INSTRUCTING CHILDREN IN WHAT IS REQUIRED OF HUMAN Utod B hrsasemmasel sedate.a. 3 AUTHOR: THE ERUDITE SCHOLAR NOOR AL-DEEN ABDULLAH BIN HUMAID AL-SALIMI TRANSLATIONREVISED BY: AL IFTA OFFICE NSTRUCTING CHILDREN IN WHAT IS REQUIRED OF HUMAN YL—uwvl poj—ty Lo AUTHOR: THE ERUDITE SCHOLAR oeNOOR AL-DEENee NO “PNA _ABDULLAH BIN HUMAID AL-SALIMI oe - ere "yes .: ° er Vey ’ . @ 4 bags @yt-w-@ teea. oes + eeNN a , . TRANSLATIONREVISED BY: “» vdeo cw ae “aaYes . d o we SwOar » AGNAL IFTA OFFICE =e ey wo a 48,CnttWON ew Meal lds soe mtNaswh est sew *@ yew@wr.. MAD oe mena ‘ 8 ~ 5° yo se . ' . -@ esover mere a ee ad eree No NWN? ere PrevenfNPne a!‘ von QESoe 4 ow. Vey QACGEé ve.owe ea @. Soere8 + -eoa~tweaeITetewewwemteew“eeer,.°4ee.-.-os“=,- . “eae”otOOFOrOP erENG FLEDGISOeTaegt‘+.oer Shotteahie tog ddoeRe atCathyaf he alah Oaape hey ttwat ae thpe OfahbateQD, ee, Oeetee aeOene,eeee eeeeee,ed.we eece te temeew me memt8eenereeeOeeemetemeemeeeeeeteeeeOe ;we..a.‘ Neeeweon:PEN ON“DOOTOtyVeyNoeTON GNewTeNNRORYCVOsSCEY .) rs?a .. .aoe owesure.eoeee8 eeNotatRyu,mYa8...anoneON - SOLe teeeee8meneReRm eeewe BeeeNnee eeSe68eeetmerea8 ee ieoe0tnwemeeeFuente4 aoc dant - atl a 1~~! :‘ oent. acc‘ .4 cos{ te~' <>q te revsonenSse: ze4 ws» ee> -¢t -T6 o. at acre,T Foreword9 4 A Glimpse into Imam AlI-Salimi's Biography14 “.Why this book is written29 |Introduction: Guardian's Obligations towardsre =Childrenay roTeaching the child practices of Islam before he= 4attains puberty320 :Chapter I: The essential beliefs to be held in thes “heart3°: A child does not have legal capacity350 stWhat is impossible to attribute to Allah360 What is necessary to attribute to Allah3400 What is possible to attribute to Allah37 Prophets, Messengers, and Books38me The necessary attributes of prophets andie ormessengers39oe HeThe impossible regarding the prophets and2 amessengers: eeee2 ew me The possible regarding the prophets and33 TNPSONFYS OPN messengers40“3 Ne pyran tm. oe viINP Nd TOloTere rereren ete temAngels400 Death and What follows4400} ~_ ae ; ~~ary POOR Ue 41 ~~ Resurrection *8 ~oven fon Soegh 42 ee Fear and hope \ www : e-em es henr MOVaD TF ta\ Neural me ~~ -— Lot_ - aw. ~of.n. -s oe Qo PARTS coe. -. *-6 oe4 Datce wy - . o =~:--ors wene:~~«--owe-wews-.eyercewemtteeaoe ie-. +")eeonTM,,eoRoteorto,wwa erereseve.nt a“pos"fFyeaaf\ awnaada?wshte .vA Ww ‘ogatah Ggare.abhpire Fa F"ah!ANGwae’ed NO,OF wentewe eeweoe OwOm win wwe 208k8 00 meme te eHweoO.OH.. wetteeetMeeM LN Allah’s Favors and proofs of His existence43 Walayah, Bara’ah, and suspending judgment44 Chapter 2: Primary obligatory acts of worship45 Prayer45 Obligations and some supererogatory acts46 Prayer Times49 The times when it is not permissible to offer 50 prayer Manner of prayer50 Adhanand what follows52 Praying behind the Imam59 Catching up with the congregational prayer60 Prayer of a traveler and combining prayers62 Prayer of the fighter confronting the enemy65 Prayer during engagement in fighting66 Prayer in case of extreme fear66 Prayer of a sick person67 Jumu‘ah Prayer and its manner68 Recommended acts related to Jumu ‘ah Prayer70 The Two ‘Eid (Feast) Prayers70 The Feast sermon71 The Funeral Prayer72 Manner of washing the dead and performing 75 ablution for them Shrouding and embalming80 Conditions of Prayer84 orl¢ aoe lei. rea - -. oe,Betn\.refwsCweeta© yesQoeyce tryoe-7oc’c: ..,\wou.aneNevw bt 8 eeae le Se. NtFsvowNs.=~ oP weeOwwm 8 re teHOww om8me ew8 eeee Se8ee Mwwt Ow teemweomaBowMe ee The first condition: Etiquette of answering 84 the call of nature The second condition: Istinja’ and washing 87 off impurities Types of impurities88 The third condition: Ablution and its manner89 Supererogatory acts of ablution90 Supplications related to ablution90 Tayammum92 Things with which Tayammum may or 92 may not be performed The fourth condition: Bath after Janabah93 Manner of the bath93 The fifth condition: Some of the 95 recommended acts of Prophet Ibrahim The sixth condition: The places in which 95 prayer is or is not allowed The seventh condition: Clothes fit for prayer 96 The eighth condition: Facing the Qiblah in 97 prayer Fasting99 Night prayer in Ramadan101 Prohibited, reprehensible, and recommended 102 fast Rights103 foaieeey TemememreeMw eem8mteewememmewmey Sad.toesofts..---co.sete> -8.0:soe..Sa lo-eeeeee,eeeeeoaedikeaeeeeeeeneeeeaeeekieeeei~* Rightsof the parents103s Rightsof children1005S: Rightsof kinship108 107. Rightsof neighbors Rights of a companion in a journey108- Rights of a fellow lea rner110 Rights of a guest110 Reprehensible acts regarding the right of the guest le Zakah11300 Zakahongold11400 Zakahonsilver500 Zakahoncereals116| ZakahoncamelsW700 Zakahoncows18 Zakah on sheep and goats118 Zakah on commercia | commodities119 .Zakah of Fast-Breaking and its due time120aN 3Eligible recipients of Zakah121 - .~ ry?,ee A A re Hajj123 iLag wi)Voge gacnn oe a Miqat and the time for Hajj127 128oe. 8 oe ”. Bin1 wee mw ot em ee Umrahawe Talbiyah129 oo a7Mis Entering Mecca130Need ADO RYG IOC wee 132 NOST\Y SPY? Tawaf ~ 4 wo. ewe NQIOLOIG i bs ak Qa ~~ wemeee?. wy d4 re a te¢€ 7. ( . a ¢ e a. -*e «bho? tS V5o. ow at “2 10 ~~ ak oe We adr Aes wee Oe ee oe ee SED ac asto fee lew te Je Om oe. ae ©ewtrent es 2 oe aISs bd esate Be et Oe atsrrte Ve oe POTATO me Ane tw @-ee A we Be wes RD SEEK MeN ew a swt Wee, twee =. : “oe oweroe oe-..tow Reeeeekeaes.Aencry‘Roosae:a meeeee eeeereme eeeee0eeoe eM eneeFnmeoeNO reeeBeBeeeDRetteee ms meeem zsZamzam135 iSSay135ew ctlhram for Hajj139wae pi eee, o aMoving out to Mina140 « oc eoatm ee-e - Oe m~we-weeyw oeHeading for ‘Arafat141 wet weeee aIfadha (Proceeding from ‘Arafat to Muzdalifah)142 tereet 4 oF: :Pvtaes eh re SsVisiting the Sacred House145 wyrpethFZ pe D re POgtd pr oveNIN fuaee :Farewell146 ad ‘ a)'‘. iodeoot g 6 fehaoeet tae. ha . itJihad149 noObligation and virtue of Jihad151 ~ PO osThose Who are at war with Muslims153 PeetBM webwwe eeMage RF me RMOORTBOON 154Ooh =Booty and its types ini ee we B&Rwo seme a6 :Conclusion: Major physical acts and oe et 4 a@ PNB ate Ht KM WD es .|psychological attitudes which a person should Nee eRe reo '3:avoid and denounce weeMe Ne 156eee eae . Vague 8 On :Infidelity of polytheism156 .m ere VgSe PN J, writa fsUngratefulness for Allah’s favor a 157res tereAme: 4a iHidden sins157 ivs¢ oe ~ey a PovostThe he mani‘or sisins160. reat Ve ONE ‘i’manifest majoriar er 7ics i= ; arnt~ ont :17 wo" eeicati161 rwa <4 gece ue Concludingsupplicationte~t fey tyemc anya” tttweal wrtae autye “38 oF. too! ‘eweWOM: a -*:‘ s7-f suzeia >! a torosT oes mSi ut tle‘wit accs ats?oo ae Ilanrita: sotro entan sea‘7 —e =‘- ekeoe 2o7rtev a| 122 ~~ a! aesap-.J te2% ane teTe I-73 “Afti, a . 17>or to?a mef«8 re.8 ret-weme et we-——~—weeem_——_ereORSyweeeejeewwfeteeRwpewwAt eemmgeteeaetat bm..Oe“eeeVecs.orerseTUL OP INESITAR RESP EENDUPSESGRY}ve8ortee:arate6TpperOaaonriodr a. eeasa.4‘./as.aswan,afecoé"hogaehiet ateo“fe». NESCeeeaeee ee7 n't Pumele mw ws veeS- fw ieoe eM whev owed BS2% a BE2kce Foreword All praise be to Allah Whohas placed in the heaven constellationsandhasplacedinit alampanda luminous moon. And it is He whohas made the night andthedayinsuccessionforwhoeverdesiresto remember or desires to show gratitude. May the most beautiful and completeblessings andpeacebe upon HisbelovedServantandMessenger,Prophet Muhammad,the Seal of the Prophets and Chief of the Messengers!MaytheMercyof Allahbeuponhis household,thevirtuousCompanionsandallthose whowill follow themin righteousness till the Day of Judgment! And thereafter: What an honour and a pleasure it is for me to present thisEnglishtranslationofImamNoorAl-Deen AbdullahAl-Salimi'sTalgin Al-SubyanMaYalzamAI- Insan(InstructingChildreninWhatisRequiredof human) to the numerous people it may help. The author,ImamAl-Salimi,May Allah grant himHis Pleasure and Mercy,has left his fingerprint in Islamic . literature and history. Andit is unfair, in my opinion, - we 8 to briefly mentionhis great influence uponhumanity. vo’ - ~eoe ee. eo. lee PowN A ae ase. . ate 5 Sy fee hay ‘ fe eee‘ oe . vy, \ o. oo}eeaee-oreceeeee-“N: 5-oeonoopoete geeyreg’ ..oetaePyyea’oaseseo.gy o~ ue&weewlet eer.mrewwweeommeeFeet‘ me poet -reteemeeoaewotetewtwwe-<«~me-~=~as -=-—eewewre’Rewtwee TUweeweHwsOH8~ARteeT. OemHas :For this reason a separate, yet humble, biography was” included in this book. The book of Tal/gin Al-Subyan is well knownin Omani society;asit is animportantbooknotonlyfor children, but for all people of all ages. Thebookcontainsanintroduction,twomajor ‘;chapters,anda conclusion.Thesewereentitledasot -.follows: -Introduction:Guardians’obligationstowards© children -Chapter 1: The essential beliefs to be heldinthe= =: hearteo -Chapter 2: Primary obligatory acts of worship -Conclusion:Majorphysicalactsand2 rPy\hs x psychological attitudes which a person should _ se .:: VONN ve Ne#atNvee “4 stavoid and denounce oe ee ed Vy ducedeeAN Or * <;Whatdistinguishesthistranslationfromprevious ow = oe. ‘ ome we one(s) is that it is provided with commentaries ofHVE Neve Wgardndy ~— Ow& 6! .3Sheikh Abu Is'haq Ibrahim Attafayyish, which aremw yes N NO Yd weete - o-oo 3;placedas footnotesat the bottomof pages.Sheikh eda oad VPP Cede we =!Abu Is'haq Ibrahim Attafayyish (1305 A.H.-1385 A.H.), Ay ye’ - be ok 8 eeetl =a Ca PPVary a‘98 ii sate ee A mS a. wry WYO e a '.°> .1 JafPIR IN Ameh’ .76 aed).asasbe TM.—----.~—~«-—2e wee~- ewe- = £0eRn0 eeey yo re8 Oe OeRHTT Oe ey oe, . we imTEN oyteNe. nar .Te . OOESTIE?- Pane .SANsre.10eeTewGeENING PRP CONEU SINEreevesTENN\ TN .OS nD yPeeeNSONBRN RemBeRTAERRSONNE RAS ERRAMSCe NeLEMAERAINA LON hy a dd One aec XZ aw| me ce neme een .eee —_.=2 ee9. ne AeeNetaN ne ae Nee oe nem8eeeeableen tet eeeee le me Metme es arcseteeteaNemOeweemOwweeeetemegOegw8ew8mwetgeeeteeeete- .soeeMtesa)emLeoe«>Roseweeeewf-wee.a: }*:..Ne..oo-).foeaoe.so~ keyekeye..Roa8aesx8..‘A i~OemeeeONwe8eeeere8eoeeeee teetOememreeaemreOeheaoSHwhlee~ e~t. Doe. el| ' ~ a! oe~. co -~ . ®°ee to~ 2< ~r!‘ was a great Algerian Ibadhi scholar. He has authored, a 7 :examinedand corrected several books. He published= m3"Al-MinhajMagazine"asanexampleofhis: =reformatory endeavours.| 'ee ee One of my ambitions is to publish Ibadhi thoughts and ie bse ea Py ee voliterature in different languages. The book of Talgin Al-er wong tb " meSubyan,in my opinion,is one of the essentialIbadhi. erein De eebooks that should be published on a wide scale; for itsee Pare e 2 importance to all Muslims in general. And we should;: :not also forget how valuable it is to new Muslims.a iTherefore, | had a wish to translate the book, either byny omyselforanyoneelse.Butaftermanytimesofca nsskimming through the book, | became convinced that |: 2amnot qualifiedenoughto tackle this hugetask.: oeAlthough,at thattime,| wastoldthattherewas ialready a translation of the book but | could not find it.7 OHSoafter a longcourseof thinkingandcounseling,|mo decided to give the task to a translation office. Theyee did their job very well. However, due to some unclear reasons,thetranslationoftwosmallpartswasie purposely excluded. So, | found no other option thanee i } oN ito translate the missing parts by myself. The missingue SIparts, which were translated by me, are entitledfe S ie St Ds "> oe nie loots TET OT== SA -s EP "e av 4 @-—7srye,TOME ve D~ SARE de ve ATEN . G f re Vb ~~ PITA eyu~-,7= hatur gp SATS ie ae eeee eee TES Abe a ee bpgy ee JsTACT aetg “n ep bitte at on xy pilose eis. 1 : >: OMeoeeteeaS4LYSysBayess—-MeNoeeRoeemOOeeweee07eG ‘Death and whatcomesafter it' and‘Resurrection’, respectively. At this point, | greatly acknowledge the efforts of The Ministry of Endowments and Religious Affairs, through the Ifta' Office, in the publication of this book during this relatively short period of time.| fully appreciate theirencouragement,constructiveand _helpful comments, which contributed greatly to the successful production of this work. | will never forget to acknowledge my indebtedness to my teachers, Dr. Sheikh Abdullahibn Said Al-Mamari andSheikhHamadibnRashidAl-Ruzaiqifortheir advices,support,andinvaluableguidance,which helped me to get this work off the ground. Thank you also to all whose efforts resulted in this blessed work, including those who prayed for me to have success in my endeavour. In the end, | supplicate to the Almighty from the inner depth of my heart, to accept the efforts of all those who contributed to the production of this book. May Allah increase the usefulness and acceptanceof this book and grant it all the success and render it useful ’ oe 1. ‘--toe eesa2“.ea-woes -woe.an:aeNMoe.‘- .—eeoele1so,:’‘’>. = aeme eewemememe Re te ee2oe forMuslimseverywhere,andespeciallygiveour children the ability to benefit from it. MayAllah,theExalted,acceptthis endeavour,and make it solely for His sake, and make it instrumental in earning His reward in the Hereafter. Amen. Basma Said Al-Ghammari 24" Dhul Hijjah 1435 A.H 18" October 2014 A.D y aOewetOewDeeeHOHweeeeemwweeww ttew TORoe .‘..-..6vasoFae“eye .......see.2 ete = .e’ TeeeweRemm mK meOMetmePOeeeeeweeeemweFe© weeeaeOreHteeTT Rh eenen at ie) rQN IE, ee ne Be A Glimpse into Imam Al-Salimi's BiographyArys “VN YOO (1286 AH/1869 AD-1332 AH/1914 AD)KOO ww Background Imam Abu Muhammad Abdullah Al-Salimi is one of the most important, productive and influential scholars in contemporary Omanihistory. His works delve deeply into many topics and disciplines. He was also a social reformer of his time not only at the level of Oman but alsoattheIslamicworldlevel.Hecalledonall Muslims to unite and cease sectarian exclusivism.He dedicated his life to proclaim the ideals of the Ibadhi StateandImamate.Asadisciple,hegainedthe admirationofhisteachersforhiseagernessfor knowledgeandforhissharpintelligenceand exceptionally remarkablememory.Andas a teacher, his influence wasunsurpassed.The Algerian scholar, Wats odiiy ale AbuIs'haqIbrahimAttafayyish,saidof himin the Powe s- De Pree - 9h tem te C-L 4 etre 4 ase, @*@- ey ’A 1920's, “It is no exaggeration to say that all the men mice rs tereeee vend“NEN IVT VPNsses,ae WAT AA Preyer one - , of learning in Oman today are his students.” ‘we Bw.-4 retdaes ' ‘4 PVawd\ ravers NANG GO we Seen . [ na -2uwe = Cynge: oO Que NONINGNINE ahs, —_— SQLS AN nw o ° 2 TIL an OLorSeNT Te HET Vases, ” CeO NG ONY RAINEMEOW ~wetoeOWRHEOHAe TC ee MOND PEER PECTIN VeePRL NOTA: OL DF Btarolan NDR NeeeOF BRON ys Puree EF DORNa LAO oe eG rte te poets OE eR FPAHwAAO80ewIe. RS \‘aMeMMeakeA‘oeOnueene ew be A 0b Ot men. re eeNsre meeeBeone ae Oh Ot Oeae reOnwe Oe eSTaewTLsrN ee aw:‘ ee : iee a ee . ee ee ._: ee : eo-ae Ny — .- weeeen Dee wernerOe Ve aSeeeeee ’ ee yo. ee ee .a ee . ee wieyo ee . ee . eeee . er, CS eeee rnsOeeeeeeo oeee eos 4ai ana-lft ::a belad ae vee a.34 ge mod i. Lf 1.8 Birth, Descent and Upbringing mts be - 8 tf~/f Hisnameis AbdullahibnHumaidibnSoloomibn wsZe WA2 ’t oe ObeidibnKhalfanibnKhamisAl-Salimi,mayAllah a 4have mercy on him. .we ont wicc Lr) Heis fromBaniDhabbaandbelongsto Al-Sawallim er | rod aro )* Tribe; since "Al-Salimi" is ascribed to Salim ibn Dhabba a ibn Ad ibn Tabikha (Umr) ibn Ilyas ibn Mudhr ibn Nizar ibn Ma'‘ad ibn Adnan. SheikhHumaidibnSoloom,the father of ImamAl- Salimi, wasa piousandrighteousman.He wasthe first of the teachers from whomImamNoor Al-Deen took knowledge,whereashe studied the Holy Quran at his hand.Hediedin 1316A.H.,onhis wayto Makkah to perform Hajj (pilgrimage). The mother of Imam Al-Salimi was a woman from Bani Kasib.HernamewasMoazah.Shediedwhenthe Imamwas about five years old. She left him andhis eldest sister, Zuwainah. ImamAl-Salimibecameknownby the epithet "Noor yrs Al-Deen", as it is found in his books. The first person mee ve Ns . whocalledhimbythisepithetwas"QutbAl- ys me vyoe -. 4 OAT @ VATA CA CET ETOLA CG © WO oobt yryyerey me csoe . meet‘ rN‘’ IN NPV NE VPN me t' ~~ . 8o mk waco = _~ '. -~---weeye~ +e-- aeep:(ann-,rwenete teheeeeeesee ‘lost a:eee,aee VONN GOPaea aieteevoVyTeA,15a73 ’,f,vieeager,OeOF eeeIeee>¢ ats aae.. Oh:uu Afih besebeh epatigy1ftgeeO47,"SeDrbepataadtspeacea aOe, ereae ered stan. aweON ee“aim pe me a7.ete. aeleewerote»- nente sos een heose.woa et wh tne mimee os ed eeaoe =wd A'immah",i.e.SheikhMuhammadibnYusuf Attafayyish. Hewasnicknamed"AbuMuhammad"(fatherof Muhammad) on account of his oldest son. He was also nicknamed "Abu Shaybah", because Shaybat Al-Humd was an epithet for his son, Muhammad. Accordingtomanynarrations,ImamAl-Salimiwas born in 1286 A.H (1869 A.D) in Al-Hogain Village, in Al- RustaqProvince.He grewup andflourishedtherein under his father's care, may Allah have mercy on him. And when he attained twelve years of age, he lost his sight dueto trachoma.But Allahcompensatedhim with sharp intelligence and an extraordinary memory, and this is evident in his narrations and writings that have wide references. Special Attributes Imam Al-Salimi, may Allah be pleased with him, was a manof strongprotective jealousy concerningAllah's Essence.He did not let the fear of blamestophim from carrying out the commandof Allah Almighty. He would always say what was right and speak the truth, andrefutetheopponentsof Islam.His wasgreatly concernedabout his nation; he was happy with what could benefit it, and sad with what could harm it. Hewasaneloquentspeaker,whoimprovisedlong speechesincongregationsandassemblies.Hewas also a bountiful, generous man who rarely ate his food alone, and was often inspecting and seeking out the needs of his brothers and disciples to help and console them.Andhewasa manof greatdignity;noone woulddare to speakin his sessionunlesshe wasa questioner, or a learner, or one in an urgent need. Devotion to Seeking Knowledge ImamNoor Al-Deen grewup in an honorable family, and his father was excessively rich. At the beginning, he studied the Holy Quran from his father, but did not finishmemorizingit. Whenhe was12 years old, he movedfromAl-HogaintoseekknowledgeinAIl- Rustaq, which was packed with scholars at that time, and so he studied under SheikhMajid ibn Khamis Al- pomslettmeeeewewmoeeegg 8eeeeee we yeweeeyeyewweTETSeeeMericmptoeras -..:.......'..aPower teeRLOS .-..‘ aedeleaedelolaTdeeaoeee eeeeeeeee ee ee~~mn.stmemtowSo.Amneeween.oun meOnAmen.‘ Abri, Sheikh Rashid ibn Saif Al-Lamki, and Sheikh = *: Abdullah ibn Muhammad Al-Hashmi.ret Duringhis studyin Al-Rustaq,he dictatedhis first book, "Buloogh Al-Amal",in 1301 A.H., andhis age was 17 years.i In 1306 A.H., he left Al-Rustaq heading for Nizwain- the journey of knowledge. There, he studiedat theo hand of Sheikh Muhammadibn khamis Al-Saifi. HeS 7then left Nizwa and headed for Al-Faiqain village (neareo 3Manah),wherehe studiedat thehandof Sheikh= aMuhammad ibn Masoud Al-Busaidi.2 .He then settled for a period of time in Al-Mudaybime m7Village to teachits children in compliancewith the2 .request of Sheikh Sultan ibn Muhammad Al-Habsi. HeE ace|went in the company of Sheikh Sultan to Al-Qabil to3 wee-wa-e . “+visit the notable scholar Sheikh Salih ibn Ali Al-Harthi, abut this visit turned into a long stay in the following7 7eo miyears.i neat msIt was in 1308 A.H. whenImamAl-Salimimovedto= isettle in al-Qabil Village in order to study under the—*: ms!ise ysSupervision of Sheikh Salih ibn Ali Al-Harthi. So he= © i i= =Si° - wa ~--—.¢@ : 3 4 Day)SSTIA DESERET ART AAT on te OaRTEQBYRSASC RCSeeOh avaran -on* me~--:.ne-oO twOUTOeODYeGAbe”LRaR OSTTSeTCs oPyasNEyRedeEN BLESBRADNNNeNnNeaatene8rpNewDENEINSaedeR oeOtad hea ate enenot me ee 0aeaneeeNate te OR oeee (OD ago nsed rine ca oe den dnednonduedd dude ones dn Sanding oitide doen dieaamenceces "devoted his time to taking knowledge. He also spent :his time in teaching and authoring, and was a support =for his teacher in establishing a scientific school for |teachingdifferent branchesof science.He taught Arabiclanguagesciences,Tafsir(exegesis),Hadith ‘(Prophetic traditions), Fiqh (jurisprudence) andits principles, Aqgeedah (creed), and Kalam (theology). ImamAlSalimiwasgreatlyinfluencedbythe martyrdomofhisteacher,SheikhSalihibnAliAl- o wwe Harthiin 1314A.H.TheweightincreaseduponhismH Pye shoulder but he continued his mission of spreadingme Pog re inknowledge.So he waslearning, teaching,authoring,ee te 8p meprovidingguidance,and _issuingfatwas(legalwm et PY Opinions).Atthesametime,thereputationof hisSIPSBH aor et er oe “:school was increasing day by day. The important event SM we RF - osduring that period of his life was his famous journey toa oNP we <¢ Ot :pilgrimage in 1323 A.H. He brought with him an tre tee aft aemwwer wm4 eo reece Ped nu7 oO - eea ew tte we even = weal’ abundantnumberof books that belongedto other )weyeae VryeNee Sy Nea Vy eee le TR QE ;Islamic sects for the purpose of learning about them weNYN mVuw es wee: eon oe ~~Wivas Neues PNPN ENT anruat :and benefiting from them in composing his own books ‘poeete leeadap ONGONOdagegy eta:» and treatises. ec NesVe “NPs CN 7] oe ee wR -- wep = ed we Oremact mehe nbs memes ae emet leoeAmwee2.enme COMIN ee ome & uw ey ' eyee Wy VY ‘yyMYTI ta. SAG SFre yet i. ee .ee ee Rice wm 9govweml eeBe . Vavta ,—-“eat+eoeweeweme--gee22om—eemengteomyHeAweyore“ee-~arte4are wee' 2TErHaiefe nrVeartaeOf6,ee“eeoS yee197’ aetegenfile ,Denewafeeees, ws Me hyetoetNSaJyaNUeesOreUSS Abedhetbt falassfieFoethdingFabirappep idhit’3iLolo4beede,4)4 . ” . fraIeNEROBOAOLSoeNaTemm oteeNeILAUAA7areee ’4~ e a ,e Teachers ImamNoorAl-DeenAl-Salimireceivedknowledge from great scholars, who were known by their virtues and wide knowledge, and among them were: 1- Sheikh Salih ibn Ali Al-Harthi,ImamAl-Salimi's greatest teacher. He was one of the people who attendedthepledgeofallegiancetoImam Azzan ibn Qais. He received knowledge from the great scholar, Said ibn Khalfan Al-Khalili. He was amongthe mostknowledgeablepeopleof his timeinregardtoHalal(lawful)andHaram (unlawful).He wentout as a warrior andwas shotwithabulletinhisleftleg.Hewas martyred in 1314 A.H. SheikhMajidibnKhamisAl-Abri,whowas amongthe great scholarsand jurists.He took knowledgefromSheikhAbdullah —ibn MuhammadAl-Hashmi and other scholars of Al- RustaqProvince. He was governor of Bahla for Imam Azzan ibn Qais. He died at the age of 94, in Al-Hamraa in 1346 A.H. Sheikh Rashid ibn Saif Al-Lamki, who was one of the well-known scholars in his time and people would refer to him for legal opinions(fatwas). HewasaccompaniedbySheikhFaisalibn Hamoodibn Azzan and Sheikh Majid ibn Khamis Al-Abri, andhe receivedfromthe latter much Islamic knowledge.He was a caller to Islam and the chief of judges. He died in Al-Rustaq in 1333 A.H. 4- SheikhAbdullahibnMuhammadAl-Hashmi, ~ who was one of the Imam's teachers. He was a contemporaryofSheikhRashidibnSaifAl- Lamki.Hewasoneof thegreatscholarsand judges of Al-Rustaq. 5- Sheikh Muhammadibn khamis Al-Saifi, who was oneof the uniquescholars. Judiciary in Nizwa was centered around him. 6- Sheikh Muhammadibn Masoud Al-Busaidi, who was one of the great scholars wholived in Al- Faiqain village near Manah. Students SheikhAbuIs'haqIbrahimAttafayyishsaid:"His students are numerous, and we would not exaggerate if we said that Today's scholars are all his students..." 4.4 id-mn =-or”- «©odo>-ry.aea.. =eoNwomfwmememmmwmteBeHeiid- oe &. ~ Graduatesandstudentsof ImamAl-Salimi'sSchool wereimams,judges,governors,teachers,and scholars. Examples of some of those who graduated at his hand are: 1- ImamSalimibnRashidAl-Kharusi,thefirst . -"ImamaftertheImamaterevivalinOmanin 1331 A.H. He was given the pledge of allegiance - oe eae . - byImamAl-Salimiandotherscholars,after being forcedby ImamAl-Salimito acceptthe - -~ 0 on role of Imam on pain of death. oe a ~ e 2- ImamMuhammadibn Abdullah Al-Khalili, who ~- .‘ eo - ow rt weee pee : ~: twus waselectedtotheImamateafterthe efBe Ra wee _ etl martyrdomof ImamSalimAl-Kharusiin 1338 Ste pmowt ae,wee A.H. He ruled according to the conductof the gtaON awe righteous caliphs till his death in 1373 A.H. as ae‘mn ~seIND ~y NENT . wae ?a dot 3- Sheikh AbuZaid AbdullahibnMuhammadibn Cad oeNA . s van “we Ruzaiq Al-Riyami, who was appointed as a judgeVFO . » «oeee a oe these reteae ese yw temacoe andagovernorforthetwo _previously ES enw =m.et ee Veale ah! PY. WNDPS ‘ Wyre mentioned imams.vNeyeTATAENS ageVQ eeXE 4- Sheikh Abu Malik Aamer ibn Khamis Al-Lamki, aN, a Boe Beeabe wie Pye RE bem @ OniRP wr °Ce vi ay ‘ART who assumed judiciary and Muslims matters. ry aye arent t DOOD Liew oe mee Ob ewLe on oe ere area « ,/. “2 Sheikh Nasser ibn Rashid Al-Kharusi GO PN WN oO wy rary i INYNOM Saas ghare® oon CNONP be: . vedvs eR Shy ’ re PUPPUAN Bo OV VEN TNE ERTIN BO EH ES ee’wfERVE OLervrenOT “5GPIER eSis iD) o TET PDN Ep ad tad ON EEtree ro! TES es7 ay MANIA wwere OS Sobe“As yasMNMteanSe ‘ADIOSeconean {ERTTTemmemteeewereteeaeeeemeree+— ee ' =x eeweeeeSotoSous~::: a“Soe Qe 8.Coes.see ..‘rrtoe imONeeeweeeeaaararey 4 er t lms ’ t As6- Sheikh Issa ibn Salih ibn Ali Al-Harthi, the son of esSheikhSalih Al-Harthi, the teacher of Noor Al- Deen Al-Salimi. i7- SheikhAbuObeidHamadibn ObeidAl-Sulimi, =who worked for the two Imams, Al-Kharusi and =Al-Khalili,andwasappointedasa judgefor _Sama'il, Bidbid, and Funja. i:8- Sheikh Saif ibn Hamad Al-Aghbari, who worked Psfor the two Imamsupon Manah,Izki, and Dima 3and Al-Tayeen. ne9-Sheikh Qusor ibn Humood Al-Rashdi ot10-Sheikh Abu Al-Waleed Saoud ibn Humaid osibn Khalifin. 11-SheikhMuhammadibn SheikhanAl- 3Salimi,theeloquentpoet,andthecousinof ~ ee . 2Imam Al-Salimi. Re : sem 2]12-His son, Sheikh AbuBashir Muhammad \ wwe ibn Abdullah Al-Salimi. . WOT ye venes Vatu ad yoy SPR VPN mem 8 YO rN IMS re CNPNPN ve NP NC AEN ee LVN ore Ne wahANA MINERALE ~ 70 0 --e se oe & oe . 0 or . +22 ve WritingsNi. otheas wert bt ies 3 ow wes, . WoeBe Oem “NON ~ eto ase ImamAl-Salimi was an erudite and prolific writer. He We eeertiane Om or TM Beye ew Oe ow dictatedhis first book"BulooghAl-Amal",whenhe m.ewhm& BATH “= 1x wie ae ae- ‘. . ea. oy ve e, t ~ew 'e ttn DR o ‘ a as . aa ee —2oe -—~~e+e)ee) + eweeeem--weetwee-Smee,cmtte -te ret - ems,.ooon we--~~...wieeweete " aeeee*,°:4 ceEf C0ochoPUPSe De ONG HE WEvse BEee,free23v-.Tyefeerenee¢ legCr renyeeeeepveevee RAAweAR asbseSONNe Fad\4wpsemanbarreeaeao.,soe4far¢‘ SfotFadedbopatfrag«foe.' :ONELIMOOTaNSmmmw eeoneOle wemw we 8 oewe oe et 8mm OOmeem ewot neOe- was only 17 years old. He dictated a large number of bookson different subjects. Someof thebooksare widely published, others remainin manuscript form. EveryworkoftheImamisamasterworkanda treasureof knowledge.Hundredsandthousandsof people benefit from these works. Amongstthe most popular books of Imam Al-Salimi are the following: 1-Buloogh Al-Amal (The Reaching of Hope), which is a poem about Arabic grammar.He dictated it in 1301 A.H., and revised it in 1315 A.H. He also explained it in "Sharh Buloogh Al-Amal"at the request of his teacher, Sheikh Rashid ibn Saif Al- Lamki. Ghayat Al-Murad (The UtmostPurpose), which is a poem that contains about 76 verses on the scienceofAqgeedah(creed).Hedictatedit before the poem "Anwar Al-Ugool". Anwar Al-Uqool (The Lights of Minds), which is a poemonAgeedahthatcontainsabout300 verses. Bahjat Al-Anwar(TheDelightsof theLights), which is a brief explanation of the poem "Anwar Al-Ugool". \voywen‘ [enee ee- .meae " 5- MashariqAnwarAl-Uqool(TheRisingsof the LightsofMinds),whichisan_elaborated explanation of the poem "Anwar Al-Uqool". 6- Shams Al-Usul (The Sun of the Principles), which isapoemonUsulAl-Fiqh(principlesof jurisprudence) that contains about 1000 verses. 7- Tal'at Al-Shams (The Rising of the Sun), which is ~ a moderate explanation of the poem of "Shams ~ Al-Usul". 8- MadarijAl-Kamaal(ThePathsofPerfection), whichisaprolongedpoemonjurisprudence and contains about 2000 verses. 9- Ma'arij Al-Aamaal(Theascensionsof Hopes), which is an elaborated explanation of the poem "Madarij Al-Kamaal". He started it in 1319 A.H., anddictatedeightvolumes,butdiedbefore finishing the book. 10-TalginAl-Subyan(InstructingChildren), whichis a Juristic treatisedirectedmainlyto children. He completed it in 1318 A.H. 11-JawharAl-Nizam(TheJewelof Verse), whichis a wide poemon creed, jurisprudence, andmorals.It containsabout14thousands eeverses.Hestartedcomposingitduringhis Pyotseyyd wwe -e ame wrenAMES at -~ ome o Keds eT, re AMO MMIIMS “me -4eee ee-——-weeereoo:-*we~2ome"eresswe. fees -.OyeegTe FaeLOOTFOOGN ew Porte6Feea Aw-,oeopeeaye Aart ale Opal: XxX é 2 ete AR eh Ow : rst to phe tas alee ole Ie we nl ae CODA Lh, on. alto ba aweea ygatah wewer--a0~~8 ' wee fe FwLn ,LS —_—_—-s 44 ot @ aeo {} fo(eetwrore KH eheeeKHeweeBeweeeeKewweKKOmeTeOewm 8 wetwOOOrONTOwPMOWw©\ ...--.:-myeyeoe.wt.ee'.CABSoeCeeeye 2 2 weKPwen - 8eeoe - Beeeeeoe . RaeBh a . ee ‘ BeeReee wee.e-os ee. ot eeeee . tes oe, ne soe, Ohee8ee ot ameBO aoe, eeee. :vd anaes we N ot eh ~wow ’oe /journeytopilgrimagein1323A.H.and ‘ se. wee yo. \ .completed it in 1329 A.H. . ‘“= wren ‘ \N :12-Fatih Al-Arudh wa Al-Qawafi (The Opener oy Mwee aof Prosody and Rhymes), which is a moderate ‘vc aw? ‘ —eP ‘ poem on the science of Arudh (prosody) and sy mae ewwaeh~o oN 3Qawafi (rhymes) and contains about 300 verses.rR 713-Al-ManhalAl-Safi(TheClearSource),oe oO ‘N which is an explanation of the poem "Fatih Al- @--eTPN ‘ Arudh wa Al-Qawafi". af a eo wo SCwebtube Yeas mM » , e 2 14-Kashf Al-Hagiqa(RevealingtheTruth), eee ee . we eo. woe whichis a poemabout theprinciplesof the we Roe wey bays o.— ode lbadhi sect. It contains 300 verses. tow we Purteed a ome mes.rwn ,IN deSha tNedvat ’ 15-Tuhfat Al-A'ayaan(TheMasterpieceof . qe yt een cee \ wtWOM ROS vue 0600 © wie the Notables), which is a book in two volumes Piet Mme eR 6 Bom Ho. 8 \ 7 Ty 8tae ena about Omani history. @Phpol> Neh a .16-Al-Lam'‘ah Al-Murdhiyah (The Pleasantbeeen \ EN gh eweOO oom ha "oy ieShine), which is a small treatise comprising an me NE eh me a meIntroduction to Ibadhism. v4 © Oe yo, 417-SharhMusnadAl-Rabee',whichisabeth tthe OOH Quen soe acommentary on the book of Hadiths, known as dod i ie"Al-Jami' Al-Sahih" or "Musnad Al-RabeeTM, and MANE » Om noe om ngt was compiled by Imam Al-Rabee' ibn Habib Al-’ mye “oe we:ed dded Farahidi.Imam _Al-Salimidictatedhis mm he we . = - =e rae eeome aioe Vaca Fags commentary in three volumes. Nove eV e PrP ery per ie fain Venus QV wen 4i ah nm Nye NAAN ~ aM ~ Oe rea c‘ .- see te lie eq ~ ag84 ee PereING = ., E ROT I POLIS eye aoneesTARE SENT, TEE, OPE, VTeeOEGNEM . ‘eeeREE RICE SETanDro Ne ra ET wee eRe essa 44g >. sd SAS Mat wpe fa eds hata: ONC nt Mae UNOOTeeeeleioe ieoomaemad Mt SL ep Otto ~-Arey os—_— Juigey“Swesegley,MS SNSS wets teanwe.‘. 8 . ey Ow ee . eR.wee i Pei we8 etew .emueem:mtwm8ete we ”. we wweeeeeeeneeee .fyNoyeoo otoe: wetabe oaeeae,arn.an.wo‘wou.oe: weeeoeOmHeOren2LePonaPN8wa8 eeUmowBMeeeemOH om8 OMoeBONFwmermHe8Fee1weottweB.eHHe LKow SBO--HO Besides these works,ImamAl-Salimi also dictated many treatises, poems, and fatwas (legal opinions). Death Thedeathof ImamAl-Salimiwasfor thesakeof knowledge and its employment. The reason was that a disagreementoccurredbetweenhim andhis teacher SheikhMajidibnKhamisAl-Abriabouttheissueof graves endowments. So the Imam decided to travel to Hamraa Al-Abriyeen for the purpose of convincing his teacher with his point of view. On 18th of the month of Safar in the year 1332, he headed for the homeland of his teacher.Onhis way,he enteredthe Village of Bani Subh, wherehe got hit by a tree branch, which causedhim to fall downfromhis she-camel.He was thencarriedto his teacher,wherehe succeededto \ o . convince him of his point of view. After that, he was carried on shoulders to Tanuf Village. He stayed for a tae RT oe fh ‘ @ 't shortperiodand thenpassedto theMercyof Allah n.2@ . Almighty on the fifth night of the month of Rabee’ Al- eae fet ry\ 1278 we VASjeo ~ =~~ eyes wep Tada esc es tw Awal in 1332 A.H. (21° of January 1914 A.D.). He was PONT YONIN. SON e OYE ~_ o me SU Cwm -~ Nery ewe: 7 CO ww & weed SOOM ~wm. 8 Vpee moe e \- tle KG\ awe Beyb,at buriedin Tanufandhis tombis well-knowntoits people. May Allah shower him with His great Mercy. References: eAl-Sulaimani, Issa (2009) Diwan Noor Al-Deen Al-Salimi. Jordan: Dar Konoz. eAl-Salimi, Abdullah(2010)Tal‘at Al-Shams. Oman: Imam Al-Salimi Bookshop. eAl-Salimi, Abdullah(2003)Al-Mawahib_AIl- Sunniyah. Oman: Al-Jeel Al-Wa'ed Bookshop. Compiled by: Basma Said Al-Ghammari, B.Sc Science B.Sc Sharia Sciences E-mail: islammusk@gmail.com In the Name of Allah, Most Gracious, Most Merciful Why this book is written All praise is due to Allah Who created man; taught him speech;andcreatedfor himthehearing,the sight, andtheheart.Peaceandblessingsbeuponour ProphetMuhammad,themasterofmankindand descendantof‘Adnan,anduponhis_family, Companions,andthosewhouprightlyfollowtheir guidance. A fellow of mine, may Allah set right our affairs, asked metowriteasimpletreatiseontheprimary obligations a person has to perform upon reaching the ageoflegalcapacity,andthecommandsoneis obliged to observe.He suggested that | should write suchtreatiseinanexplicitwaysothatit canbe understoodbyboththesmartandthedull.| thus answeredhisrequestandbegantofulfillthis bow wt objective.Allah,ExaltedandGlorifiedbeHe, grants successto thoseamongHis servantswhoresort to Him. Therefore, the treatise shall be divided into two [Ao0TNTeecweeemememwne-7f32eFeeyeFwewwpeweemwetsOemmOmNRmememmmwBeQeHwwenme ~,...”. e:.“ sonea+e.\.oevee!«f-Toe"fa on :-ro.oe,+e:..>-Le.sOeoehkeny.:Semme~~~. woneSeNee8BRwaeDeOOwtIeweet.EweBo oHOeAwece6 Oo weeoee0eeFeom©Owenes0 eeOeFwDFweOene OOPw woe be ar te 28kae ee ee wea eeee eree chaptersandaconclusion,inadditiontoan Noe .fintroductionthatmaybeusefulforthecommon people. 7Asforthefirstchapter,itisconcernedwith expounding the essential beliefs that one should hold : :in the heart. The secondchapteris about themain Zobligatory acts of worship. Then, the conclusion points ;out the first physical acts and psychological attitudes .which a person should avoid and keep away from. Theee +introduction is concerned with the obligations of the . type? 10 fees guardian of children, be he a father or another person,ere te Ne Urb relatingto caringfor thechildrenanddisciplining’ ee bee eR uaete vroe, them. ew apa 8ee oe Ke mois " AN SoS ONDNG At? be a mm Poe See .el e--; wary year Pooye ane PR aie aa ee ete hs "wPe-@wse~TM @& ee lien ammtlie. mem NG “es’ Vybon ote wrsf eo, 1 Discipline here refers to schooling the children and implanting noble Soe anda Sw ee wre .¢ 0y a A 7 2 ote yee 0 tee Rin wrt 8 om A ow tn manners in them. The basis of happiness is bringing up a child to love rad knowledge and work. If children are disciplined and brought up to respect JAY YEE NANT I “Meyog yey, eye Oe Abideand follow the virtues and principles of religion, this will result in disciplining 8 we me 6B ee the whole community and will yield many benefits to all. Educating andNom ~ q . we wodisciplining people at the time when human nature is still intact will result in : Pm ’ astconstant [human] perfection. Abu Is'haq ew eee ey Dye iwy ee gm 4,yt ~ ‘LD o. of city-./.ers—~Oeee weepeeeeeOOS MN TT 8OeNEEMmwOsTe - UASe NeaES ETD, ES SSG TY BNSOB TPE SEEREEE Se USARee SEOA \ NPVINENDE-.‘Saree‘‘:IIS OYwesNM athe Aageee hydas A eN 2 -.raePSUREARRNAQe pe tee ReyeeReeessdk NaCeMe MS Nee eee Aeshae . oeaX Me‘wiese, a tee Oe HelensSe eeot Roe °Ir PetSeMeNAOea NesMogi,—i areiatadlSewersTswerTe3Sminseeraww.sereSeopeesee-—- aereewnmeweweoowe~.~<=ee wT N:. ‘‘ ~MOee oe Oemeeeeeeeeee Oeeeee8ee8 eeSFeee teoemeMeeie8 MeaHeweeOLawwmeemmeeRe ~aAt‘‘ hin"‘oy : 5. rfa we ~vs ee 3!Introductionee ee ~ feGuardians’ Obligations towards Childrenye ee . eee SYou should know that the guardian is commandedto:On :discipline the children; and to protect them from the /Oe Ba 3conditions that may breed harm for them in terms of; . em Pre cne. stheir behavior or their property, and whether the:ReeRe 4 3harm feared for him be to their bodies or manners. He| Bee ~ weyea: ww Meir 21Shouldtakeintoconsiderationwhatheseesmostee A RwDANKa7 tne ., yg OU |fitting for the child’s interest and for looking after all their affairs; he should prevent them from committing awe I gg we ANA eedeelota‘ mginappropriate or objectionable acts according to their Bennie RO meOR earnerNea Be eHconditions.Heispermittedtodisciplinethembyeee oF -01n “ibeating if they are not deterred by any other way.we SP% Uo ec? oo “e “TT aur88. WALaTeIETEOTeeFEESiw re;7 70>”31er~ 4 >t =- “ 0770S . we“7ve ea e ea oo wee ‘35 xersww it. im r- A .4 . audaldeedtM ras bayJobatssrarssi sry yon,vaneTeA0af,cd CDerIIEawlan REOALog Doe!ecet etcle ne et Mr ee oeteteoeteSoe strike, they shouldnot be hit twice.If they do not submitexceptbytenstrikes,theguardianis commandednot to exceed that number,andso on. There is no definite number of strikes for disciplining the child, and what is reported in this respect does not indicate exclusiveness, but is interpreted according to| what is more likely and more commonamong people. Also, the guardian should order the boy to perform== the practices of Islam that they can perform, such as__ avoiding impurities and cleaning oneself from all filths,: : according to their conditions.: 2Teaching the child practices of Islam before hea7 ;:attains pubertyos MyLs ;:The guardian is commanded to teach the child how toie =perform prayer and its conditions and duties whenhe= .reaches seven years of age, but he shouldnotbeatS BShim if he abandons it until he becomes ten years old.’- >Similarly, the guardian should instruct the child to fastE 5! es: MSONAL UCN OM pemnaneg35ye DFNe TNNOTE NGG SOs &PET REESE I ‘ate ~~ , we o taeee —=. 1. eM ow . opete . re’ PN ESE BLE TEE RE TICE . --~- Se ge -. mee? . “105 8 geneeae. a2 H ERENT ARERR EMR TERR uy . wat ed bee’ . a tA abs? be me— alaANS —_, she SEIN Oh -~ ienee)oaPeek SPINwow‘pels otal idee oaheA ne tn. WondeatiCEULIeeag are od waa VY “4 a, a-e “Ny, ERS A ~ a. As for what a person should do first after they attain --2 UT ee ‘ NG puberty, they should know that they have a Maker es ’ . and a Creator Who created them, and that the Maker and Creator Who brought them into being after non- existencehasbroughtintobeingandcreated TT everythingelse.AllbeingsareinneedofHim = auerw ~~ seme . MATT (Glorified andExaltedbe He) whileHeis free from weeew eePeeee eT Bm Fmaeee VPN Nr \? \ v QOY weet meeeOe ioeeeOeoeee) needofthem.Assuch,Heischaracterizedby:: + Ow Reet perfectionandis different fromall otherthingsin1 ‘ terms of entity, attributes, and actions. They should = {: OY Be | Sehr yar seUNaay af ON Le kL VAN INP VO IN ry alsoknowthatthenameoftheirCreator,Who: gui \! hoe PNah ce \ an ‘ ma we ae ee createdthemas well as createdall other things,isiN aa me bdak Allah. ; te whed sian 4 \ . me adece em ee wee ’ si Mane’ a,Aan A Doeduras etey ola Ww. NgEE What is impossible to attribute to Allah NAR ge ee : 8 ia egies Meee Ne Be 2 egy v RL TH BRLNake on i? v lt is not permissible at all to describeAllah,Exalted ‘ toe os . i) ' wean andGlorifiedbe He, withany of the attributesofsory wd.-“- to-go ~ « imperfection.It is impossible to attributeignorance, Ow aa8 \ 1? be eedt amano e e disability, blindness, deafness, indwelling in locations, ome te ee eg ow 8oe mr eePareMe BHPs-riaca~~ 2. mMee. oo “edmw or taking place in time, to Allah. It is also impossible R ye APE NONPn wnetrthat things subsist in Him, as it is impossible for Him to : SPF QVbe subsisting in things. It is impossible for Allah to be Ag rho. seen, as it is impossible to perceive His Entity by theAPN Dee WOO QIONCRUR )BN: RAM eye,heart,oranyothersense.Forallthisis = GAS NEES EAL VIE VO —_— ; = SEES COSCOCOates .0 byae~-7—-2°iyWe woweeyoPe et OsRAGEERARATRIA—-y-we° “AGT UUM NNN SSN SY ~NYTONSit:CRON ATONECAN7 GNA ae NAYS MMPESTO RAN?7 E SCC SLALONDFeACOTCEITPLé0ONS2° 4 “4 wa x % ea os &t PEN oe NENA ww~~aw SATS eA AAS SEA ONY SawwON;wuwtN~we we ve‘N VARSNN IML VwNS IOA ET PACETS nad CASA SANE ESYN IN SR TA “OLA Pew ky an oe sers apaaSuede"Seb—_-OMehasesisMNRASwes7Stbl 4 aca eee wh imperfection and Allah is far exalted and transcendent above all attributes of imperfection. What is necessary to attribute to Allah Every attribute of perfection shouldbe attributed to TtNew a “_~ wer Pe ~ Fad: Allah, Exalted be He,. He, the Exalted, is Eternal, Ever-Whi LNA 4eee WOOPTK 7 AD asad fot FS av PY Living,Omniscient,Omnipotent,All-Seeing,All- ee f eetvreHearing,andEverlasting.It is impossible for Himto~: Tele Fee ~ baer? haveanend.He,ExaltedbeHe,isOmniscient,tf Omnipotent,andEver-Livingby Himself. This means that,inessence,Allahischaracterizedbythese perfectionsandisnotinneedofanyadditional attributes to bring creatures into being, know things, see things that are to be seen,andhear the things that are to be heard. So, He is not in needof other Ow a ~~ ewems Pe ear eK Ew thanHimself,for Heis self-Sufficient andPerfectin wr MVM yeoP ‘ Vvceseue ws Himself. va tdhan,adaséace wre meeot ~ eae Va ge we oo see @ we wewee~etl wee eeee ele’ be ayn?Pye Veviyedi an eet mW What is possible to attribute to Allah ae‘ Pe OnWaid NN @ ote eee "oy se fe NTN eeOe Allah,ExaltedandGlorifiedisHe,cansendee ~ on ivaays VA PV Paes IuAr Kupereta ds eM wep wry messengers;senddownscriptures;andcancreate, ynd cause[living things] to die, resurrect, call [creatures]A SJxdwtAQ vgelNoe Paon ORES Ost oH AN acs oo”~~ HeANNOS.SS o ee yoy dg Wy to account,andrewardandpunishcreatures.Allah,\AXa ss wie I We OneAte. “sy wast atm SAY Weeyt 1 Sng vs\ yo ase ‘ ae CEASA OMAN CIA waa37TST TE OTS! = ae (75Ls,VORawwee~BetsBS:esr rw,OeGaan SPT PNREMELPELO TGSOS AREY ERP ION ETA PBS, FOEAIONERE EST IVR ORGS 1 LR RMP EIWodaPAN LAE BLE OROR SE BLA aSlONRPSRM LAPEERNEM Menai e, E Oo 3 eat8-3 eSsoe.y 3 4Exalted and Glorified is He, has conferred favor upon1 i)i-3 -&us and sent down messengers and books and charged3 Yoea.2 :%us with legal obligations after establishing proofs of = AES “2His Existence and revealing His law, out of His Bounty.i ) vy aN re' “heae Dodd ere ane el mN Prophets, Messengers, and Books ew we wo awewrn® SMe 7 PL asrer iy ‘? fy! CO RIAAwy ads Allah, Exalted and Glorified be He, sent three hundred PO ORM RQ R&I SHEN td yO on and thirteen messengers, in total; the first of whomis -1P? roe dyve '. hy \ Adam (peace be upon him) who was a Messenger to wthahs theb Abe ded RNY ee as Ne his sons, and the last of whomis Muhammad(peace We ahs Lv) tren om - —_ emOP\s yo -ees be upon him), whois a messenger to all’: Arabs and < Yee i MMNIGAY HS Oa) - pl! Ve ibe wy ame Neh Ve ’ Yry- = non-Arabs,mankindandJinn. Thetotalnumberof Ws YAO A n oer an. prophetsis ahundredandtwenty-fourthousand; me Wiveye . ew aQgenn ~ , +o amongwhomthreehundredandthirteenare x. Vary! ‘> ~ we:+s Apisayer “7a7 olalers messengers.Thebooks that Allah sent downto Hiswee we Yan Ais Foprophets and messengers are one hundred and four inRa P| LS 3 sstotal; fifty of which were sent down to Seth, thirty to — &: 4Idris (the Biblical Enoch), ten to Ibrahim - which were=} Ss...,ie #%his scriptures -, ten - which were scriptures before theBs %Torah - and then the Torah to Musa[Moses], the 3SiBi2 ERrc ise1ys * To all mankind. With regard to Allah's saying, Exalted and Glorified be He,ie 3“And We have not sent you except (as Kaffatan[Arabic term]) universally toS Stmankind” (Saba’: 28), some exegetes say that Kaffatan means that he was5 3sent to keep them away from all sins. Abu Is'haq.iS KeeS tps =)> : eA ON 7, PIEROVAN Oerey?<4, ¢ iesd5\ retree&> 153seat ARGOA <>STENTS,ae 335 >! 2 cS rx3tSeaFeax3: > ON GORS:ovesv ~ %=74 ozte NSo> xy<>!ee xo,é’rN teiBMAY<>, MUMMY MMMM e” BAM .éeae oe reneedaa oO SSSGEESNASEI SSSas tocins Oo seGospel to ‘Isa [Jesus], the Psalms to Dawud[David],= =and the Qur’an to Muhammad (peace be upon themn =all).* &Belief in prophetsandbooks:It is obligatorytoei =believe in all the messengers and all the books sentto SSthem, and it suffices to believe in them in total, excepti =for Muhammad,peacebeuponhim,andtheEver-Re ~#Glorious Qur’an; for it is obligatory on every Mukallaf= <2(legally accountable person) to single out Prophet= "=Muhammad,fromall theotherprophets,andto= 8specifically believe in him and in what was sent downiy =to him. It is obligatory also to single out, with specialna :belief,thosemessengersandbooksforwhoseL “authenticity there is a conclusive proof.me onto ot win Jaw “ :Characteristics of the prophets: After being provided= ve on ete, a v KeADe withevidence,theMukallaf shouldknowwhatis= ‘e@&re ue aTING SN necessary to attribute to them, what is impossible toif ee ae, ew be among their attributes, and what is possible to be==wa among their attributes, like other humans.ey <22,The necessary attributes of prophets and messengersitil 2£The characteristics that should be attributed to the2 <8prophetsandmessengersaretruthfulness,#7 eetrustworthiness,conveyingtomankindeverythingcs Zoeif 23:ey ~~ N wh ‘. Ae VEE meeeweeaeI ROEpen: PP my TERE weeqieGE way wre PENpee“niw peipe ce pe eeete Omwpe ce ts eanpeepee, coat comes 39=} Brosperayre ainMe OENL TOT NE. .P43‘‘12:afiusyoeerifue7 ey ly oe YaSs. ootd,LM MIIMLIP, LMMOSIMAAS)OPMhsin CGFw.ip4CoC4a ad7Swoehl-AEAo_ Ko esecwi tegatana ‘theywere ordered to deliver from Allah, preciseness 4and intelligence. eeThe impossible regarding prophets and messengers is: +The attributes that are necessarily impossible for them: rok.:.12 <3are telling lies, treachery, disregard of the orders of “|their Lord theAlmighty,inarticulateness and et°4 #2feeblemindedness.All thesemust be negated for& every prophet.ee icsThe possible regarding prophets and messengerse ina" eaIt is possible for the prophets and messengers to eat, “1drink, marry women and have lawful copulation,4 interact with people, walk about in the marketplace, yay TSThave friends, father children, etc. aC MMI EG LIN AN wee: AngelsL ee ys NAMM 4 oweVyay The Mukallaf is also obligated to know that Allah has: a ‘ “createdangels,whoarecreaturesotherthan‘ eshumankindand Jinn. They do not disobey Allah ini what He commands them, but they do what they are ®%commanded. They do not eat, drink, urinate, or, defecate. They are neither male nor female (i.e.: z 45 en AMY wwe O08.2008 08 NeEOSemegBRT UL JUSS SCIISO Tecra SU CUNEO ONC Ee GQ 8G careyancien ‘OeA oe Ze 4:q°eseeoe==— fTETASATA ei ~fLd,NAda ryt7!artes7:!‘Nab?’..Rak woe i‘ 4ae<:rue ee a. OeiILM Neoy tafRay <«~ MAo- ~RAsSS)onee,AMMMOLMNOated 1’4°0:ts <« PANNALENRA NSS MMod NIA se! ssgender does not pertain. to them). They are creations = a <3whom Allah created so that they worship Him and=: guys OE:e t ted L+0| ywaetg oee ~@ae I)it eeeu a! BEATE A EVA Predestination: The Mukallafs should also know that TIS FINED 06. RI: 4 L& . s VG i XNnothing of the movable objects moves and nothing of‘a ee 5Sthe static objectsreposesexceptby Allah’s Will and} “4g 4G tds sDecree. ‘Me =Allah’s Favors and proofs of His existenceSS 3BS 5The Mukallafs should also acknowledge the favorsS =.that Allah has bestowedupon them,including theires 3:existence after non-existence and their recovering©& 3:health after illness. The greatest favor is that of Islam,— &% =in addition to many other favors. All this is consideredEe Eeafter theproofshavebeenprovidedwhetherbyis =;hearing divine revelation — on issues contingent on “3:suchproof- orbyreason—inissuesbasedonee ©&reasoning.es bare£3, 8All these matters are establishedunder the umbrellaBe “5:of one statement (Al-Jumiah), which is to say," La :=jlaha illa ‘Llah, Muhammadun rasoolu ‘Llah wa anna 2ma jaa' bihi Muhammadun howal haq" [There is no? HEgod but Allah and Muhammadis the Messenger ofiE aAllah, and what Muhammadcame with is the truth].Ee “2If the Mukallafs proclaim this statement, they willBs nsbecome believing Muslims in the sight of Allah and ine iSthesightof Hiscreatures,unlesstheynullifyit by2 Biis ane ? 0). LZ 2 oAcn bsees wy rr has Nee Cont TCLS AIats; pS aK OCHS Wty?“9pe ’ REN 1, Oe oe TM ETM oes{’ TLREas SN Ltt Nye MN EIN AIMI IMSY, yous 19%OIG:ABea at Tt dal DAN AATiG G9CGUs Gro SSA , - \> aeM Beewrea--ar~~2--~weyewieepe OOM)+ wm og OD ww8 OtOEOGOTOTOwe COPLE tae NeenGTSSTeTaTT OEFrEDaRA OAIT eRSETX SOEOPENERIN LNOOOO 8 te ee [M8Palle lite thineSee talSee eth tnSNRLONRR° 2Z esf esdenying or ignoring part of it, or by denying, ignoring 153°eee 3 *°:is or doubting something necessary in its interpretation.5 “1If they nullify it in any of such ways theymust4 proclaim it anew and hold the necessary beliefs+3 “8asserted by it or indicated by its interpretation.: oy- “1Walayah[Befriendment/Association/Alliance],— :.eee°°. -?Bara'ah (Disavowment), and suspending judgment:A: legally accountable person should also ally themselves=: with all the allies of Allah, among the former and later=: } ‘>generations till the Day of Judgmentand disavowall- ue the enemies of Allah among the former and later ° ey err generations till the Day of Judgment. This Walayahto_;:: all committed Muslims and Bara’ah (disavowment) of} tg® Meets all infidels in general is an obligation on every legallyoe accountable person who finds supporting proofs. After: ; ~ en--meet 3that, he should particularly take as allies those known mmhnentsA “to deserve Walayah among the Muslim Imams and:: oy°‘.1! «sthe honorable prominent Muslims and disavow all7: ‘}those known for their hostility, among the unjust = =: 23, rulers and the common people. One should suspend): ‘3judgment concerning those whom one does not know _—_; : 8whether they deserve Walayah or Bara‘ah, until one; ‘=gets sure about their condition. And Allah knows best.i re et1 is. Pfe: SiR =a CaN44 eer RES EE AT SEA BEEN HIRE GOAN AER TET TEN TON TELE ATESN BTEN SOTTTESES TSSENa eeChapter 2 EePrimary obligatory acts of worship «Acts of worship are of two kinds: It is either a physicales 2act of worship or a financial one. The latter is likea 2Zakah(Obligatory Charity) and rendering rights (backSY to their due owners),including debts, right of guests .*, wee [entertainment], neighborhood right, etc. The physical ee "hoe a ewe act of worship is of two types as well, for it is either3 ~~ Apevia soatdgee HH wm. 8 an -fewer purelyphysical,suchas prayerandits concomitant wQuerituals, fasting,maintainingties of kinshipwith“3 3:relatives, keeping good relations with neighbors, etc.,3: <=or physical and financial, meaning that it involves= 2: spending money, such as the cases of Hajj (Pilgrimage)= ihgs.;.te #5and Jihad. Here we will mention some of these acts of==: worship in detail.fe syis gePrayerbe 3re 23.;;53 <:Prayer is a pure physical act of worship that isdueon=: sithe Mukallaf five times within the space ofadayanda ==: Sz,.....F3s 3night. It is the first essential pillar after embracementa rae 3 St. &of belief. 12 SS <>:S 5ss nSie3t ERGOT COCTISEEK45rpeaepmmmmemeaenads TE “3 CSSeSeOOEFEe ReORFON ER EVENNFEN ULR PERI IN FEN ASreetysAN ANWreee wea—,-—=97*ewwvegwoe——?eeTM—a———ow SS Per tNNepate Bh al eae het a eMMale Stoe a Ma aetMEI ARAN ESESARS BENESt NESE | 2 satus.«:oe.cabps..ayte.veteLeesateSe,‘myNAaewot’reCeAYanJOSendMd’. 2, 4 - oe 4Obligations and some supererogatory actsYe i —} YVENDyy OTAIL & TheZhuhr (Noon) Prayer: At the noontime,the a. om 1 eewrhr i” oSMukallaf should perform four Rak‘ahs(unitsof — +:eo urls prayer), reciting Al-Fatihah (Opening Chapter of the# NAAM NT ANTNRAIARARW NADA AWESAHR INA AN ARNWSNAY AN HHA RNHN TERA AHSAN ARR NAA TANITA LIS ve ed yonese "\ hasDEP Qur'an) inaudibly in each Rak'‘ah and no more of the ‘ sgvidas ee (Vr ONIN ee Qur’an. This is a Faridah (obligatory act). Then, one is ~- required’ to perform after these four Rak‘ahs another ses = PP ean Bi un n SAAN QUryr\é 0g yr ‘p NN two, reciting in each A/-Fatihah and one other chapter of the Qur'an. Then it is desirable for a person to offer 4 ee VANS fhan two extra voluntary units of prayer, reciting in each Al- Fatihahandoneother chapterof theQur’an.The £ recitation should be inaudible in all these Rak ahs. a NN ND ‘ VANY ie VY Soe j=! INEM VARANGS -@Bwnx ~ The‘Asr (Afternoon)Prayer:In theafternoon,a person should offer the Faridah of the ‘Asr Prayer, ee woOUI on rpfourRak ahs,inaudiblyrecitingineachAl-Fatihah B COG UR -~Soalone. aA somlelereatitane) @ ~~ YMng Oy ameyocdarAAS R KL MY The Maghrib(Sunset) Prayer: At sunset, one should offer three Rak ‘ahs, the Fridah, reciting Al-Fatihah and ¢ * The command here is for commendation rather than for obligation. This Pe NAN— and similar prayers are called A/-Sunan Al-Rawatib (supererogatory acts that nN were stressed) and were regularly performed by the Prophet before or after o)9000 ‘Or Sty the obligatory prayer. These supererogatory acts of worship are reported to op wes have great merits and considerable reward. Abu Is'haq ONO SIO IO, ‘&-NTF WANT, «> ~ “ny > > 53xo 24 <>} i{as t 4 3§ne¢ *ee>3 = < 4 cx ztaVrAa<3 ox { OveRi"SS <>Co) > & ~$2<>Sy t> ee iw 53ch2€Q<><2<> Ezes a~: PatCOPANOamCee TRONAYoeNS RONEIA EX ATS. NoNn NINNTY EENvey 27 v . X _” ne etyweN oAbeteyhaan.\“has. »as\-ée"\e.aan . ave a'ké\.~rA 3rweh’ . vemRkaces“3‘ RRAAASA~oada2AveA.wetole AbsvNSabatoe eens:=withteeeeette,omeen-.~-e- f \? Tae‘vr x \ another chapter of the Qur’an in the first two Rak‘ahs,—: WO! ~ and Al-Fatihah alone in the third. If the praying personS 4 \Yur ~~ V/V" ra is an Imam (the one who leads congregational Prayer), 1) Py\ Paar. Of i4 ~~ he shouldrecite out loudin the first twounits of prayer and recite inaudibly in the third one. But the’; ”aM 0a bh dus INT elMa'mum (person being led by an Imam in Prayer)S Sshould recite inaudibly in all the three units. The= 5Ma’mumis allowed to recite after the Imam only Al-: eFatihah_inaudibly.Itisa _ stressedSunnahie 28(supererogatory act of worship) to offer two units ofve isprayer after the MaghribPrayer, and to recite Al-2 SsFatihah and another chapter of the Qur’an in each. It2 2is desirablealso to offer extra twosupererogatory8 3Bunits of prayer and to recite Al/-Fatihah andanothere iSchapter of the Qur’an in each.E SThe ‘Isha’ (Night) Prayer: At night, one should offeree eSfour obligatory Rak‘ahs, the Faridah,reciting in them3 2first two Al-Fatihah and another chapter of the Qur’an- sout loud, if he is an Imam,and inaudibly if he prayse 2individually. The Ma’mumshould not recite after thea SSImam except Al-Fatihah inaudibly. In the last twos SRak‘ahs, one should recite Al/-Fatihah alone inaudibly,3 2beheanImam,Ma’mum,orindividualprayinge SF52 Smee aneeneioree” 47erie SPREE DOT BES ES C5 ARTE NE TTOPNBOR II A TERT TEN ETRE RNAMEETA RS ARETE : 2, : Poe En AN at Ci le ekeALAitieseRRIESBEALtS ant ‘ fa ‘person. After this Faridah, one is commanded to offer3 “%another two-unit prayer, reciting Al-Fatihah and one] 34°3-} & eM RrE restaAcS ioe js retalaySr ape hed 4s,3 EDOY> MACRO.‘a OR AL TY ahs°.“an ee OF LL at.1, ADS maoey, - Av, “a A 4 AM,WAdMQAM,UME ne an,Pata4 44, 44, MMALAMM,i Mf a aefad oh:AS~- ‘of ‘mtn et:tes! FSee cee seen tune duis op bint ben sd cteatth Rap aieingnutd Sa deena Mentoneeen, eA3 eThe times when it is not permissible to offer prayer3; Knhi 3It is prohibited to offer prayer or make up for missedZ cgprayers at three times: The first is when the suni Shbegins to rise, and hence prayer should be delayedci imuntil the sun has fully risen; the second is when the3 4sun declines, and hence it is not permissible to pray7 +until the sun sets; and the third is when the sun is at: : “4its height; at midday, during the hot season, so one; 2should not pray until the sun has passed the meridian.ee) ahart 3 SSIf anyone offers any obligatory or supererogatory bp -—° "3prayer during these times, their prayer is not valid.evn ~~ op as~~ peewee Be ee Laws Nae hotties Vi 5 PENNow mee awe ore hae. a It is also prohibited to offer supererogatoryprayer , eye ‘ “4 : m=. me aiti A Ne VAs: NQ\a after the Fajr Prayer until the sun has risen, and after Ye eaabea.. q sdaeets vse ere ol Owe 4 om rt a.‘oo ah a am the “Asr Prayer until the sun has set. ey 7 meao pe mene a OO whe ms nod “alte “wpe twumMoreover,itisreprehensibletoofferoptionalAO . wv ye far -_ ee wt Yar ink Mswen Supererogatory prayer after the break of dawn, exceptESI oNMate . “S iN mee NS«/ for the two units of the Fajr Sunnah Prayer. And Allahww ~~" n\ et ek Ame HOE WyAG A bn. ~ knows best. ‘ ote : 2ON0 me Me oe hee f— eS TP AW Ay ) 4S ane Manner of prayer ad \ed oo ms eh Before praying, a person shouldbe ritually pure and ¢ Vnd Pp. SNE aN ae carlo Wd d'action Sea ere = shouldbewearingpureclothes,havingcleansed ayNeum himself of all ritual impurities. Then one should standomyoryrs Om no bs. oe in a clean place fit for prayer, looking straight ahead inan s ORIOS ranDEPOT, O0oIE aa ~~ + tor ences ts edod me? ase rf a4 ”" SP Cy yoe ley!Vv) aso éSiacmeyersweetewereooerewere p yecosVaritTOte)ee,m4 ereeeSREOUte:- TAT LE SPNWN ASTVTIN ATI GV UN NINDS DCAVATE,TEIN TOAAN ATE v ACVAS,ComiconSARA Le AN LOLA CRITI NTE AREA KO DOM EV DYN VOM Oe On OC SamTUTTOVONNN IG5 DM ¢ Ox CO ’ OSDe) Ye SOM f VasONT,‘mo SOPNFIES NS UNSPSCPIN AESTTO OPO NUATERISI TOD RINGERS SEER SENIOR |the directionof the Kabah,in Mecca,having the= =; “Si.en...ist iintention in his heart to perform this specific Faridahe ic:with its duties and practices, taking notice of all itses Si°°ee°°°~ 3Rak‘ahs, and being sincere to the Lord in worship,e =seeking thereby nothing but Allah's Face (Satisfaction).ny FS.na ‘=The same should be done with regard to the Nawafilo iS}-34 (regularspecific supererogatory prayers) and other Se..,,eR sxSunnah prayers, along with determining the intention—:: s¢for the Sunnah, and for a Nafilah (sing. of Nawafil)= meig3sprayer.Beroot So..ist ‘Theformula of the intention: A person ought to stress = £3 s%this intention with the tongue’, for example, in the& 3;Zhuhr Prayer, after making the Adhan (call to prayer) ifme *one is praying individually or after the muezzin makes —_ 3 iS3the Adhan,if one prays in congregation. One should = ;cs ‘Sthen say, “I pray to Allah, Exalted and Blessed be He,=: rey.,..A =,the Faridah of the Zhuhr Prayer in four Rak ‘ahs, facing = #3 eoo,.sitebs sxZSthedirectionof theSacredKabah,fulfillingthe& let obligation in obedience to Allah and His Messenger = & fet3 5%Muhammad, peace be upon him".3 SIores FN eS’ Uttering the intention is not compulsory; it is only recommended for thoseez Sswhodonotknowhowto makeintentionin theheart;otherwisethevas 5sintentionmadein the heart is sufficient as the authorhimself hasiS S BSoccasionally pointed out. Dr. Kahlan Al-Kharoosyiss 2 Pas swe iz so KO SUbIOS=?>Beaeeeveeoe74oeoo~#f43 ~ OE PLO 60 BOO orfee 1 xy- $3 “ar OY, 1 Ve + tye ENTLY47LUDOSASININGESTL .¥ API ry SINTONG ff esAdhan and What followsb= iei SsIqamah (call to start the Prayer) is only required fori 4men, rather than women, and so is the Adhan. Thenf3 3the person who is going to pray should follow the: msguidance of our Prophet Muhammad, peace be uponi eShim, and supplicate, “Praise and glory be to You, O- eAllah. Blessed is Your Name, Exalted be Your Majesty, 3and Esteemed is Your Glory. There is no deity buti 5You.” One may add the supplication of Ibrahim, Khalil; 3al-Rahman (Close Friend of Allah), peace be upon him,be 3“| have turned my face toward He Who created the 3heavens and the earth, inclining toward truth, and |e 3am not of those who associate others with Allah.”7 iSThen, one should stress the first intention’ with ak xformulasimilartothefirstwording,sayinginS ist { ow ~ |correspondence to their intention,“I pray to Allah,= £' roy°°vs eSExalted be He, the Faridah of the Zhuhr Prayer in four=: eS....iS |Rak ahs with the Ka‘bah as my Qiblah.” Then, one — *.:ir ret | cm* The first intention is the one concluded by the heart with one having the3 yates intended act in mind. As the prayer is an obligation and an act of obedience ry Ops: ! * weaed OG} on the person’s part to get close to Allah, the Exalted, it is required that oneoe ! OK emphasizes the first intention by words, so as not to miss the intended Nimee SORTHY weet sotobjective. Abu Is'haq- rawe reat1” <>moa Sti: x z,< = E Reine 5 FSI X52 rest“1 as: Sioreonenasecn—<~~es 3waeoeeTpeet OeeyOt ~~~~yee b<4”Ny SAASREEeS, aiaker NhMAMAMVM AY MAY NAANMN MMMM Sols TOTSKOSE-=u 26 aQew~nem~~£2.00 Tat:“ssTEISTANQiwe-ws.487euot+a~~~~wa? faaseSAVOTE ETAIANey VAT EAECRON RUNVGNON Ret eee 8 TEAR aeBP AOR a,wsbehan,AMe‘\, .. , Laetele heve tackstaeatete Seke BUASete a tS en gue See!“Meee woee'sbine = MYO! GOO aa. ~e Node rd .we ‘m CQO eee IGGGO awoe BONO) Me shouldmakeTakbirat-ul-lhram (saying: “Allahu Akbar [Allah is the Greatest]" upon starting Prayer) =.@ 3, went aa- a ~7 The first unit of prayer: After the praying person says, aPoevrveye . “Allahu Akbar’, they shouldkeep silent for a short Vecgyg tie veya while,andtheninaudiblyseekrefugewithAllah, = Wy.A eda attentively, saying, “A udhu-Billahi mina Al-Shaytan — ee.See WN; or ir-Rajim [| seek refuge with Allah from the accursed Satan]”. Then one should keep silent for a short while, and then say, "Bismillah Al-Rahman, Al-Rahim [In the Nameof Allah, theMostGracious,theMost Merciful]", and recite the entire chapter of Al-Fatihah. After a little pause, one bows down while saying “Allahu Akbar”, placing the hands on the knees, erecting the forearm and brachium so that one’s back is kept straight, without arching it; neither lifting the ste ee ee VN - ee So ep Meae vlagr wPNt head up nor drooping it. One says in this position of cp = « ste me 8 eat ge Teey? @e PT PUR ead IRV eee PosesRuku’ (bowing down), “Subhana_ Rabbiya-l-‘adhim NASTNene CNP PWN ? Peer mes NV ONYVISVe iwexne Be [Glory be to my lord, the Great]” three times. Then, Noses n7' eNe As One raises their head intending to rise from bowing yp ese en MONANINN g\hvoke ca Vad gee WS od) down, saying, “Sami‘a-Llahu liman hamidah [Allah ve 76eo ©xGG Yvye.. - hears those who praise Him].” When standing erect @& yy GOW 6+@ Bwwctl pre 6- eon @ - whF im wows ad eo" wee serenely and quietly, one should say, “Rabbana | ‘ QO . a » Visy walaka-l-hamd [Our Lord, to You belongs all praise].” (M tee seat NETO QUO OWNING PIII mB oeCYNE After that, one should prostrate saying “Allahu Akbar” @ Ys © a ui ONY ending it before putting the forehead on the ground.ES. Mend uy TY en pee pyA Ms PAIRS . oe] Be oe ‘ Can \ oe “ete« ew. ~ N N 1 Qiee WD Ns serle ~-e ~ » CetNO are uw Ng aN .TeGene 753ITAUe OOGYRO(seug a"ifee ETO,EAELE ACRELTwo ge,,roa . —— fod . . SAMI . AN ,‘. JS? MQYL ‘ .ude DIASOD AMESASet tA!LAMAer LeEL DIN OLMIS,00,2NSie fe-ee~e-a.--eeeesewieaereet-KHng|MEem~ eM te ye«4sserea==~2TemeerCe anie,cnfonpty 6neVSPeeAAGSAweAeAen OTENNFATINTIN EIN FONONANON, JA "CNANoN~HASOSNITICOSIEeo On .ae.soa..\.eke8auaoe“keacyOOMteelOSgd ad a .44alSueos- oe.*esaNyeee:ocalaateeeRS.MAMMO- SRESoaNM:—“~~Moe~Nee me ‘wee "ae a ta. om oss * ae 24, OY vou When prostrating, one should go down on the knees _ve we\stase ~~eae A yeyMs first and then put the hands down, and then places the forehead and nose on the ground, separating the VIN S ©~ we &* w Cotefe COVENNOY LINZ OV Pars upper arms from both sides, in a way that does not VI Nas, OGY ys@ aoUReeothharm other people praying next to them.One’s feet Bo %t ~-2 shouldbe perpendicularto the groundduringthe WPS WINS -. Fie - NU ON an ‘Uy: ‘ e gee ve ew. - prostration, with the tips of their toes touching the wa) ground.Hence, one shouldprostrate on seven parts, u“Ne ee COBY a Vp =wow namely the forehead (along with the tip of nose), both 2 nr 7. .ry OE TOD ETO S20.. SATS rogte oehandswithfingersstretchedontheground,both knees, and both feet. In the Sujud (prostration), one Te a aie OO ew ey should say, “Subhana Rabbiya-l-a‘laa [Glory be to myNee . eg te perpen Ne - NN WOMAN lord, the Most High]” three times. Thenone should TS, Re MNS he) a raise theirhead,saying,“AllahuAkbar”endingitOF(" A STAN Lett Buby cua before properly sitting, and should then sit down until Ay A, My AN every joint returns to its natural position. After that, wll ‘ we reveavaak CVV ISHeats VOQOU I 4 one makes another prostration similar to the first one, ee ew mee8 o hae wre “Ny doing just like that which is done in the first. COUT HOMO oieoUsoNEe sy soride 0906, ANG Ae ry oe {\ ~~ oe The second unit of prayer and the first Tashahhud:wre te Om 1 Wr e1ue Then one rises to perform the second Rak‘ah, saying,wow “Allahu Akbar’, ending it before standingerect; first raising the forehead,thenthehands,andthenthe knees. After that, one should utter"BismillahAl- ~*~ ..os-.=eeewtee-ao«eseOserrragsNOweettePa~ We¥sySIVAAW8 CoEOnegenypFOL OLOLOTEL , OSSTO LOT NOTSTOLOTOTOSOUOCIO SLCC ecg .ot ,,.4..VeNyeer. "ee 4‘YeMa}Ae WMoYAN Es 1 SAT hy4 yy” ~ wahdahulashareekaIahu,waash-haduanna set “ea Muhammadan‘abduhu wa rasooluh" [Unto Allah be all blessed salutations, all benedictions and all things good and pleasing. Peace be upon the Prophet, with the mercy of Allah and His blessings! Peace be upon us, and all righteous servants of Allah. | witness that ype.8 aan there is no god but Allah, alone without partner; and | NO UTAMIISSTAS a meyahan“ \\rn we eurovii, witnessthatMuhammadisHisservantand Messenger].ARAN wenwee: TeeOPRewe Mere HeeNIKa eea -~ rom We PNR eo The third Rak‘ah: Then, one rises up to perform the ware yl: third Rak‘ah. Whilerising, one says, “Allahu Akbar”, NNmemeagony ayerwrydQUIT:’ N QIU \; and finishes it before standing upright. Then, one ew nm ays ' ave , (2 should recite A/-Fatihah alone in the standing position.yt ay N Ave yOUC. ure wewtbud tadhaVAs we Ph sy enu~wa Next, one is to bow, saying in the Ruku® that which is Oe said before. Then, one raises their head saying,TyTN ‘ dd AUAN! a) Meus IMS egSeGe~adie me Dw Oe > Mo hanes “Sami-a-Llahu liman hamidah [Allah hears those who @.e wee praise Him].” After one stands erect serenely and Nee ow yh . quietly,theyshouldsay,“Rabbanawalaka-l-hamdoe Oefo? [Our Lord, to You belongs all praise].” After that, one Om oNe tyme should prostrate as has been described before. \e ere mm tee wre ry’! The fourth Rak‘ah and the last Tashahhud: Then, oneVay v4 should rise to perform the fourth Rak‘ah, saying, s “Allahu Akbar’ and should then recite Al-Fatihah alone. Next, one bows down and then prostrates as is described above. Following that, one sits to recite the LS SAE =: me RE TA RAT AW RANMRO IATA SpHAR RUSTMRS N TS RITA EA WHATS HATO ETE a ANS ph SS eM coat SBMR MATA ABS ATA FPS ty ESS aAT =ret roan3 es ro 1 83last Tashahhud,just as is donebefore. Whenone= ssey icomestosay,“Waash-haduannaMuhammadanea «=abduhu wa rasooluh" [| witness that Muhammad is = S “Hisj servant and Messenger],1 they may utter the finalot3 $2 at oi <7Salutation (Taslim*), if they so like, andthenthe prayer33 om°e2e®ne | 1s)°°ee3! is fulfilled. However, if one wishes, they may add, after& ee‘1&% resaying “Wa ash-hadu anna Muhammadan‘abduhu wa _ tectAccording to the preponderant opinion, the praying person should add there neformula reported on invoking peace and blessings for the Messenger ofwas iz?Allah (peace be upon him). In Al-Musnad Al-Sahih (Authentic Haditha iCompilation), “Abu ‘Ubaydah from Jabir ibn Zayd, who reported on theiS 1333authority of Abu Mas‘ud Al-Ansari, may Allah be pleased with them, that he624 5ssaid, “One day, the Messenger of Allah (peace be upon him) approached usea SSwhile we were sitting at the house of Sa‘d ibn “Ubadah. Bashir ibn Sa‘d saidvt Stto him, "Allah has asked us to send prayers upon you. How shall we doa eetthat?" He (the narrator) said, "The Messenger of Allah (peace be upon him)eos aremained silent until we forgot that he (Bashir) had asked him, and then heeo Sr(the Messenger) said, 'Say: "Allahumma ssalli ‘ala Muhammad wa ‘ala aaling 5!..‘..“p8hols nesMuhammadkama salayta ‘ala Ibrahim wa ‘ala aali Ibrahim, wa baarik ‘alacB 53] Vila Muhammad wa ‘ala aali Muhammad kama baarokta‘ala Ibrahim wa ‘alaFy .z itaali Ibrahim fil ‘alameena innaka Hameedun Majeed. [O, Allah! Send Yourcy Esprayers upon Muhammad and the family of Muhammad, just like You sent13 122)Your prayers upon Ibrahim. Send Your blessings upon Muhammad and theee se3tfamily of Muhammad, just like You sent Your blessings upon Ibrahim and thei reefamily of Ibrahimin the Worlds. You are indeed the Praiseworthy, the1 BsGlorious.]' As for sending peace, it is the way you have learnt.” Anothervat aereported narration reads, “What should we say when sending peace andrea esblessings upon you in prayer?” However, it is sufficient for the praying053 iseperson to say, “I witness that Muhammad is His servant and Messengera i(peace and blessings of Allah be upon him)”, as is maintained by eminenteR etscholars such as Qutb Al-aimmah, may Allah have mercy upon him. Abuee peeIs'haqiS53 Ss. ‘2 By saying-an "Assalaam Alaikum.wa Rahmatul Ilah" " whilewhil turning :he f face to theVest 13 eethe right and then to the left.ss iSweit eteh asveal 1io04 5ha Feocrese*s€,.”7ay<+#a“ .eal‘Usoe,so«alae‘oe, etoye?Netee wad.”-¢~Ao~=<—--ae~"@werewe wtve~Leoe 8 6ee0ne ed eg tte-_) ‘ fn @.a Te ~ 8 & ers VY rasooluh" {| witness that Muhammad is His servantpeewee VV and Messenger]: “Salla-llahu ‘alyhi wasallam, arsalahu \ pe eer eee: eNNNN bil hudawa deenal hag le yudh'hirahu‘ala deeni kullihi walawkarihal mushrikoon,Rabbanaaatina .!feddunia hasanatan wa fel aakhirati hasanatan wa ‘%qina ‘adhab an-naar" [peace and blessings of Allah be =!upon him.Allah sent him with guidance and the .religionoftruthtomanifestitoverallreligion, :although they who associate others with Allah dislike =:it. Our Lord, give us in this world that which is good :and in the Hereafter that which is good, and protect msus from torture in Hell-Fire]. And then should utter the |Salutation. TheMaghribPrayer:FortheMaghribPrayer,a personshouldreciteAl-Fatihahinthefirsttwo eeRak‘ahs, as well as one other chapter of the Qur’an in }each. When one sits from the prostration, they should recite the Tashahhud until “| witness that Muhammad |is His servant and Messenger.” After that, one rises to = “4the Ma’mumrises or sits at the sametimeas the rm5 Imam,their prayer is invalidated,accordingto the 78 ~¢ ,75 is7opinion of some Muslim scholars, for they should wait ‘ me wee ‘64 so a little until the Imam does so. Seontedeadwed a02 va does :web eeeah j Catching up with the congregational prayer &/!, way ‘‘ ae =~ “mires. orWare ‘ If the Ma’mumcomesafter theImamhasstarted e~ a dtede de , we em ~— nueesr A prayer, they are to join the Imam and pray what theyadr side St murs catch up with him, and then they are to rise after the BO Oy 0% oban ere an~m teem Imammakes salutation and makeup for what they@ Set me fe have missed. If one misses, for example, Al-Fatihah, Sor vie eo Tey et ore yen they should rise and recite it and then sit andmake&e ow SalutationwithoutTakbir(saying,“AllahuAkbar’) RP ow Mm when rising or sitting, for they have not missed Takbir, ye die but they have missed Al-Fatihah only. If one misses a een ke Tis e Pele em whole Rak‘ah, they are to rise after the Imammakeswre @ Salutation,withoutmakingTakbir,and aftertheyWOTrr weer wee Stand erect, they should say, “A ‘udhu-Billahi mina Al-ee byMe &@ vats maweisee7,t r~ +t Oe @ eweee Shaytan —ir-Rajim [| seek refuge with Allah from theee varAyOOO accursedSatan]”, for theyhavemissedit, andthen LS WIvdvse PUANAmw~aee erafad we eee MeeOm ht oe they are to recite Al-Fatihahas wellas oneotherIneLL \ chapter, if they have missed it along with Al-Fatihah; RAN OO MEG =. TL wt, nya a) OU A RIG A 4 coms ye Darwen ee otherwise,they are to recite Al-Fatihahalone,andler # Wet wea & C then they should bow down, prostrate, and then they ee Wye onan bhegs ot O45 PY S TiP Lk otege tl oe obese NO OP ? em ny OO v N eerot st il A s nsiw \ér. =~ - "za~-~~ew.bos FOE OA NING SI EAA POINT OPORTO DOP CST ELON PIR PND recerte we6 0PSA AS PER RAN TERY Neigreierer 7 we “7 re Tea a.. —~poe-_,—~~, “—_——= OO:“a aS IN DSS LMM NINN ON MN— AUEN RE Ae ps UY MMM RY MIVA SEIN NOLMONA Mt EN Pa (REL TR RAATT ATES TEA AOE DAE SATA AH SCHATTENAS OS A ENT Se OPE ATEDLENT EA OTT ATT NT AO EET aE A ATENAD -~www=~w~~.wnoe~—_«ww,-owe—:wae.—_.—,,-“-_. eS WtSSLRONCES SENOSLN ESEaNattahd eS e Ito wee >ssa a“ILrma ue5 er weehey RIO ik OG TG ct oe hd, © should rise - saying Takbir- until they stand erect. For, DE 2° ER we he bs - oe )ayethey have joined the Imam after the latter stood upwr neyé .es° = 2 wwfor the second Rak‘ah, and that rising is meant to3eX < eRoN es vee LS ] uie, on)PLR 3 eno” Vana : oe e Lens Bs Prayer of a traveler and combining prayers ROA o ON mpi perme Boe ANE AT vtechOT we Om a wD If one is a traveler, they should’ shorten the Zhuhr, 5 tet 2 bat ame wdee 1d Ree eamal otto vere’ pee vm, age ee ‘Asr, and ‘Isha’ Prayers in sets of two Rak ahs; they = tops ae ¢ yy ~=. e i \ Ws SICALIE BOE ase = ee d prayonly twoRak ‘ahs for the ZuhurPrayer,two oe, tr wwe Pp oe Rak‘ahs for the ‘Asr Prayer, and two Rak‘ahs for thea oo cand ‘Isha’ Prayer. If one wishes, they may offer each onemove Babak UTS STEeS ATSeee mwe nO) of these prayers at its due time. Or they may combineNy Vavare wyy a wpches the Zhuhr and ‘Asr Prayers together at one time, and6 pm 8 MME MNS fa OS BATT LY mere Bn ee Geter yedesesotet tom the Maghrib and ‘Isha’ Prayers together at one time. In this case, they have the choice either to delay thel ONE wate Oe earlier prayer to the time of the latter, or to pray the ~~ ROE as us — latter during the time of the earlier one. ages: Os 041d te wed the e =e aw Intention in the prayer of the traveler:If one is to ot ben A and det teh odatee & tomate o-66. ne and, dommarmanal OS OL TRI Vase ye aLeeisivneOw ’ veey oo pray each Prayer at its due time, one should say, “lam . eFANVLlsrn’ Os 0g Mek praying to Allahthe Faridahof the Zhuhr,“Asr,or eg UO , , ORL STG Te nn Qu. * Shortening prayer is obligatory and is supported in the Sunnah by the ? statement and the action of the Messenger of Allah, peace be upon him. wX eit =. ras With regard to his statement, ‘Umar ibn Al-Khattab, may Allah be pleased seh UGE 4a nal. jus NING with him, reported that the Prophet, peace be upon him, said, “The prayer4 1 M4. of the traveler is two Rak‘ahs, until he returns to his hometown, or dies.” : a a te } Pa 80 ; I ke 09 So pee He, peace be upon him, also said, “This is a charity that Allah, the Exalted,a AMM >has bestowed upon you, so accept His charity.” With regard to the Prophet's * yg TA) da action, it was reported that he, peace be upon him, would pray only twoa. Rak ‘ahs for Four-Rak‘ahs prayers, in all his travels, be they long or short, and regardless of whether his travel was for the purpose of war or Hajj. Abu i! 1? mm be ef Is'haq‘wejou ay ty Pau Fa i ey ays 1 2‘Isha’ Prayer the shortened way in two Rak‘ahs for- BStravel.”UponperformingthePrayer,itisSS BSrecommendedfor onetopray thesupererogatorys eeprayers they are used to offer in residence. Yet, thereSS BSis nothing wrongif one does not offer them whilea FStravelling,exceptfor theSunnahprayerafter theNS 3MaghribPrayer, for this Sunnah should not be leftss er.. ;=except in the case of combining two prayers.”ieies aa feCombining twoprayers:If you are to combine twoee =prayers,youshouldsay, “l ampraying to Allah, thee iExalted, the Faridah of Zhuhr Prayer in two Rak‘ahsi =combinedwith the Faridah of “Asr Prayer in two© esRak ahs, being a traveler.” After you offer the two. BeRak ahs of Zhuhr Prayer, you should make Taslima =(salutation of peace ending the Prayer) and then standm="7 & . wera bes iuptoofferthe‘AsrPrayer,aftermaking/qgamah,ee * cng ooOrientation supplications, and Takbirat-ul-lhram. You O.8- EToe ae NF te 8MF — ee ee ee ada Bsa ed Qhdvacee des am wm ee 6 ew Por\e ypco“4.es RSet en @ ~ thw BeesOe joes ? oN www met* Nur Al-Din, may Allah be merciful to him, opined that the Sunnah Prayer of ae. STA NS otthe Maghrib Prayer is to be left out in case of combining the Maghrib and= eMR Paz‘Isha’ Prayers, based on the preponderant opinion of the scholars of Omanee Be aot.iSe! aes,that themissedSunnahprayers are not to be madeup, except for there Prayer. Our companions - scholars of . thefc4 ‘eryeevest ot st Sunnah prayer of the Fajr eesex atMaghreb, are of the opinion that the stressed Sunnah that was missedve SA neshould be made up, like the Sunnahs of the Maghrib Prayer and of the Fajrres SsPrayer. The same applies to the Witr prayer, for it is stressed. Abu Is'haqies ESey oS1ne 3244eo ae eser 2 prev7 EN ETE EERE OR RYERSSATCTEEAPeEOEENEO UNE EERE ATAT FN hots MO TCEOE CASCIOSTOICO38eeEEGAG YanOF r=2,47= wetoF.hata PPP>h2aoe al aanss:8waENS“ertNTOTAbt(renfs iatYNPAERER IEANINTtte-2 OF-A NSet ad ca haLLahn oe NEESEE x EMS RENENANtn :fae gies ‘ee.ooepeeve tase vs+fNaLg. weSa re r*4a“ LSS PON RATd ‘a TE myee 307 oppae ay NINA passe can combine the Maghriband‘Isha’ Prayers,along ror Aree EDIE DD vg- WEINa aie whywith the Witr Prayer, offering it with both Magrib and ) at WE ‘Isha’ at the time of the first. You can offer the Witr ina ee ale one Rak‘ah or you may pray it in three Rak ahs,if you ee , wer so wish. You may also delay it to the time of ‘Isha’ Ce Prayer or a time later, provided that the dawn has not EIS whi. SONY oy wr 7 TM“hs Yo broken. Be CCP Ce Leno p aque oN? vary wah fae If you are to combine the Maghrib,‘Isha’, andWitrrt +7 °men Prayers, you should utter this intention: “I am prayingTre VAY Rik SN Se Dire. to Allah, theExalted, the Faridahof MaghribthreePlt Rak‘ahs and the Faridah of ‘Isha’ two Rak‘ahs, as well erenyrT ‘ astheobligatoryWitroneRak‘ah,orthree,in we ae PPT iy f € le ow? combination due to travelling. After you make Taslim eiathialélal vive 54 eh “A - oR arr mG in the Maghrib Prayer, you are to stand up to offer the ‘Isha’Prayer,aftermakingIqamah,orientation| SMALLS hs $3409) wa Peas supplications, and Takbirat-ul-lhram. After you finish the ‘Isha’ and makeTaslim, you are to standup to! offer the Witr, without making Iqamah, but you only: recite the orientation supplications, and say Takbirat- ul-Ihram. Similarly, no Iqamah is required for any of ~ %COCwt the supererogatory and optional prayers. UY CU re ‘ \pr ne!The prayers that can be shortenedand those that 5+Cannot be shortened: It is not permissible to shorten ren~e,.-e-..—_=.OmewwaeoPO08TOPOUPe 08sePh08 NTNAPAeWO88 On Oe =~~TM : TERRE REL ET ENTEEE HOTANESroe3 RKASS ¥Seo Say:ekCEANGZ ete sliYMMV MM MMR MALY MMI LOAMEMM MM ROAUIAIN DEY AN ENMOA ISS weQsge PNPeseNO7 SarTSOeneENASOOTNARAPENANKEtt, Nae NORRIS-33 . -— on aslweNS odle PaPbBesrierirrerepepie rereminrer vereertet ernPetPIMRAEnO ELAMEMeoee -,4 arises! e'-ete A bgt —@Qry>ma \y~ A rey ay aN ne SINEsabe wt YePrayer during engagement in fightingemare: i ANTS a= sapeperparam yb owe Ved Nr - Aen -@ SS aa e, oni yee eA ,Thesecondtypeis theprayerof thosewhoarestot eyed NN a oe we engaged in a fight, where the two forces are fighting , . revtae ese Ce te by swords or any such weapons, and they cannot find FAQ ah,‘ Wold os oH Ons seb bias Sa ROTeea way to escape from their enemy to pray. In this case, 7 ue area |te 42m‘ see ctmoee EN wet rw if they could pray neither by actions nor by gestures,HOO ly. Red reeeoe Ne a ee they are to make five Takbirs for each Faridah, and © OQeter NOMINAL ehaD vo heeute: nw wre "y » , this suffices for everything. © ‘ wy Cae tyes di Lokda aN Get .frdu Ven N ae ase rt oe mh -@ toehe weab Prayer in case of extreme fearw 14% vg tte et se Nee ee 8 we ee & ty The third type is the prayer offered in case of extremewages oe oN wh ee“ © oc? RaQ fear, when fear of the enemy is excessive or when the oes bes oof, pc eh mew @ fight is taking place, and the fighters could not offer - ODN 9 ANGA prayer with the Imam. In this case, each one is to praymage to the best of his ability, making whatever he can do met O eEmwiig¢ and in whatever direction that his horse is facing. ThisMm ' S00 is in accordance with the statement of Allah, ExaltedCgomy me and Glorified be He, “And if you fear [an enemy, then pray] on foot or riding.” * The same is the case for a person who fears for himself or for his wealth from an enemy or a thief; in such case, one may shortenhis prayer to the best of his ability — that is standing or ave wee ~ — wweMe nme ? Al-Bagarah: 239. Nd) SH LTS PAPA Y?,.° Be dae Vhs wor Ale aw rae POON oc~w 39 ye~_—ese-~~womse—_—(—oeAyreeaves-so. Ne SOONTRANpraise YUN,weyony OeGees“ADeReiy‘RO CCSCe CATTNAATERARYE?; 4 oms! a erowtiow tMARS (MMMges ‘Mae.AIS AAAeenyJJMSON8SMM? ot,MIM VOIMMwat rs vF IAN AN ANE AEACON FEA 7 usw ICA Aiisieienition INNS COIR "wwwntreReyOOON OOTOOTed8 TREN PENT A EINA TNE OD8 TDewoO 08wsen E ee CAF OTOL ENN EU E ——=-t.-=.ee‘ooa. * >—-@tas Ae. Pt oN AaNS 7M bm aS ow Wel oo ole.AEN w\e.'e. NOS wna " atoMoS Neax MAGS ’ SMMC oe xy»‘ BtNS Pe aS we he . 8S‘ Pn ‘‘ one. gt a,» ow sessorthSS!SS °> eSriding, facingany direction,makinggestures for the<= SRuku’and Sujud while standing or sitting. One is then‘ ..e SStexempted from offeringany acts of the prayer, which== Kee,ee «ihe is unable to perform.iS Siay SISi: person Prayer of a sick = ra 2 ‘<5!.. ne 2 SSThe sick person is allowed to shorten the prayer and isN isiexcusedfromanyacts of the prayer whichoneis& Rtae =unable to perform. If you are unable to use water for=: ee.Peies ithe purpose of Taharah (ritual purification), you are toSy nS..By ssjoyperformTayammum(dry ablution with clean earth)«3 ne tSe;rN §!and pray standing up. But if you are unable to stand = S.eaaevot isup at all,you are topraywhile sittingdown.Ifyou&: Sii 5Cannotevensit down,youare topraywhilelyingte: SS!....°°beat eSdown on your right side, facing the direction of Qiblah,3 ssmaking gestures with your head for the Ruku’and = & eSujud youareunableto perform,andreciting with eSyour tongue. If, however, you could not recite or make8 EH,,3 agestures, you are to perform five Takbirs for each¥& =...Et iSFaridah, after which you should makeTaslim. If you= & Ssi:areunableto perform ; Takbir, you are excused and my #3 iaweet eSB 3SsSiS (S20eg OO owe ORES COC CnC FeaTOlesel OC OOo TAYTEE GOEM TEED ROEOG epalesnies ‘ 21 tice Mal AM Dt SDI M IATA AISIMN NAM NIM MA MAINht al nlLRAL LI AINLMOL LARS IE Q _.~..~...ee 9 weP80 te Otwei Or pee oweaapeWerden COgf BtWg SUwe- FRO TTT,FDYNOrOeONORINPOON TUNEDCINEIE PENee BF ‘ ~ anoe .° own -'P o.ve ’ oie . da-ua oe ou . Pete - nSole aryefoase eRe ee nh «+a ee Ss »’ ofmae 2.4. al ee of aeae SA fenced eS op "Ma keg ee ee hh ONT deh!DO pte PS as RES tae SSa" ome os ee “ "2? mane que meester Apes umes Qme pe eS “a “73 there is no sin on you’, for Allah, Exalted and Glorified be He, does not charge a soul except with that within Oy - badd pee ue its capacity. \ webe. Ole a Jumu‘ah Prayer and its mannerwee weet lee ee The Zhuhr Prayer should be shortened on Fridays, andey tee det we is to be performed two Rak‘ahs with the Imamin aet a Bre wmo wg large town. This Jumu‘ah(Friday) Prayer? cannotbeww e109 @ + Rene held except in congregation with an Adhan, a sermon,.QMO : "3and an Iqamanh. Its way is that the muezzin makes theOwe @ ane ::moaAdhan after midday, and then the Imam addresses the_z); ! mecongregation on a pulpit, facing them. In the sermon,: :: '.«* This shift from a state to another subject to one’s ability is ordered by: : IsAllah, Exalted and Glorified be He, out of His Bounty and Mercy for Hisri rservants, in His saying, “ fear Allah as much as you are able”, Al-Tagahbun:ti iat16. The Messenger of Allah, peace be upon him, said, “When | order you to; ; '«do something, do it as far as you can.” Abu Is'haq| ms? The Jumu‘ah Prayer is obligatory during the time of full independence in a2! i ‘country where Muslims have supremacy and power and non-Muslims havei: isno authority over them, as when the Muslims were at the time of the: ‘ “Prophet, peace be upon him, the rightly-guided caliphs and just rulers.: ‘ rtAccording to Muslim scholars, the Jumu‘ahPrayer should be performedia tsbehind the Imam or his appointed deputy, be he just or unjust, in the sevent retlarge towns that were the capitals instituted by ‘Umar ibn Al-Khattab, may cSAllah be pleased with him, and in which there werecongregational| otmosques: Makkah, Madinah, Basraa and Kufa, Yemen, Egypt and the Levant,P aBahrain, and Oman. In any place other than these areas, the Jumu‘ah Prayert. reis obligatory behind the just Imam, according to the most preponderant7 restopinion. Abu Is'haqei rtif es best3 i ys!vewowswee.—,~~aewe-~w-~—_were-14= wev7 “| Py SoPSUR TPESES ESET TABS ES ERSTE ESABeCMI rteCake Gee RECARO wwwy ‘\‘\e-4.f.ad‘a!aesJP Gr Boece EE ae Sd aiutoNON oe RDGautetah he Needs Suh MerSa Beas Sao eena on eeeR S eS .“4 ssihe should thank and praise Allah, invoke Allah’s peace= e,famiOnso rzandblessingsuponProphetMuhammad,his family, &andhisCompanions,askAllah’sforgivenessfores rz.tos! ::himselfandthebelievers,andpreachtothe= ‘Congregation to be conscious of Allah and give themma ES‘s|| proper instruction. He should not prolong the sermon; aSea rather, he shouldbe concise, without being cursory.es ix.mY sjThen the muezzin should make the /qamah, after = 1S,,ret <1Which the Imam descends to lead the congregation == |and pray two Rak‘ahs, reciting out loud Al-Fatihah as a.,1 =Well as what is possible of the Qur’an in each of the = ittwo Rak‘ahs. Next, he sits and recites the Tashahhud,—*. °.‘2 . | vot& WM -we dae eR “andthen the prayer is concluded. No one among the eet . 7 y~eunn~ to adeeueoS .amokNM eM olay tad, VPN MAe.cne—_—IIS SSS MMMM VAL AY onm rrPAAtNep teleed bn alah aS LAR Aee ’aee Ste ConsePoePereanek 's aNPoawetatSav a pitisteeReacedpecagiccrcs,3 ac? O58 Ls1 notLs meaks wt \* v4 ‘e &.i 3 ’“4 at to do. The people should perform the prayers of theci “sy “e . ye Stee, Sse i eA !TwoFeast Days in an openspace,outsidetownif “3possible,whilethe Jumu’ahPrayershouldbe&% Ms. <2performed ina large mosque.iFe .feq oeie The Funeral Prayerca "Ofthe prayers is that in which there is no Ruku’ or=<: =Sujud, and which is a collective obligation’, i.e. the= {: -2Funeral Prayer. Its manner is to put the dead person’s :*body, after it is washed, shrouded, and perfumed,ie} nathe face of the Qiblah, and then the person who is — =: 1going to offer the funeral prayer should stand behind = :4jt and utter this intention, “I am praying to Allah,= &3 «Exalted be He, for this dead person, in accordancea ‘with arc the Suunah, which the Messenger of Allah, peace= = e ‘3be upon him, commanded us to observe; reciting four==: .o.eci a3°°°°bos iTakbirs,in obediencetoAllahandHisMessenger= #: rest°te «+Muhammad,peacebeuponhim.”Afterthat,he yeapa csmi Se* The aforementioned prayers are an individual obligation, which is imposedi Peon every Mukallaf of the children of Adam, and the obligation is not liftedfe reatuntil one performs it in the ordained manner. The other type, namely thei eecollective obligation, is that which the whole Ummah (Muslim community)2 istor part of it is collectively commanded to perform. So, if sufficient peopleC4 iSundertake to fulfill this responsibility, then the rest of the communityisay 3discharged from the obligation. All obligations fall into only one of these twoiS istypes, knowing that the obligation which is considered individual from onete ieperspective and collective from another perspective such as Hajj and Jihad isiss 3.not a third type, as is clear. Abu Is'haq= UCT HORIES.a \ ‘ ~~“ SEAS 3 iTASERSCNT:, ‘ aaaxy euee =~ KS (a £4rect 1,PSsED 8s, eweids. Ve MM. NIM OEMSad Ma? on, NGL snneeoac 3es{34 s= 3Sshould recite the orientation supplications, and then“ =the first Takbir,after whichhe should say, “A ‘udhu-= SBillahiminaAsh-Shaytan-ir-Rajim”andrecite Al-ES 'Fatihah. Then, he makes the second Takbir, recites Al-Be SFatihah’, and then makes the third Takbir, praisesS SSAllah,invokesAllah’s peaceandblessings uponHisx 3Messenger,peacebe uponhim, asks Allah to forgiveMS 3shis sins and the sins of all believing men and women,I isand then Recites as much supplications as he can. Ifce 'gthe dead person is one who is entitled to Walayah,eS the praying person should say in his supplications: “O é o oweV a.m PNA 2 lh SimeAllah, so-and-so (dead) person is Your servant, and theS Sichild of Your servant, the child of Your maid. You& 3caused him/her to die and left us to live after him/her.iB 2Give him/her in exchange a home better than his/hernS Shome (on earth), a family better than his/her family,= ‘=anda spouse better than his/her spouse. Raise his/her2 rhesoulamongstthesoulsof thepious,andgrantusAOA “his/her company (after our death) in an abode where ~e iscompanionshiplasts forever and there is no fatigue orUist =,Weariness.” Then, he supplicates for himself as he& <2likes. After that, he makes the fourth Takbir and then FThis is in accordance with the opinion of some jurists. However, in Imamie} =Jabir's opinion, which is also the opinion of the majority of jurists, Al-Fatihace Sis recited after only the first Takbir; whereas after the second Takbir, one5S ashouldpraiseAllahandinvokeAllah’speaceandblessingsuponHissy iMessenger, peace be upon him; and then after the third Takbir comesee essupplication for the deceased and the Faithful. Dr. Kahlan Al-Kharoosyye ie5 1hee oysere x VEDI. Er 0S ETRE AERA RRRA CCL meict €, :- . ed. ~~ on ALA . -Te—- 1 ad ot IAI MIN:IMM “ew VMN —e MSvss - : AMIN, - 28 wo MD 73YOUR "emer wee Ao! IMM ee 4. wt RTS see ‘al, ee oe. 2024 ee s eH! ono wg Sos! me aah ittS i!a 58 a: the deceased was seriously ill, the person in charge of = = ua4. ;as possible without passing their hands into the front= { :or backpassageof theprivatepartsorlookingat 7them.But if the deceasedwasnot seriouslyill, the, 7person performing washing should wash the organs of: -}the private parts and clean out any impurity of the privateparts thoroughly,andthenwashfromthe: navel to the knee. The personin charge of washing —: :should do all this with hands covered.After theyz ae oelle Ngee remove all internal and external impurities from the ete isprivate parts of the deceased,they shouldput the; sypiece of cloth wrapped around their hand on the. Sdeceased person’s private parts, if it belongs to the- msperson who performs washing. And if it belongs to the: iSdeceased, it should be given to the heirs. The washer< should not remove the hand cover until they finish= iSwashingbetweenthenavelandkneesofthe_ 8deceased. Then ablution, like that performed prior toie oSoffering prayer, should be made to the deceased. ThisiS iablution made while washing the deceased is Sunnah;© 3)= <3is a--!~ _.~~,>werms=©._o—-=e~~ 8mM&OOf8eeIC: nyree LENree aeLp PR EVEN Dy per OTETNNITROAFP r OLVe , TRINay NYOR ersRySOEONYANOPSTONTEPOE ES ESE TDN INES< q, \ SeesCAMMYiVAM: xo NwJonni hy 4 Ne,AMMYVANOS, SLAMSVMS!OMe Dor Gee OY veo UN c eS caci Qe Naoee AY TRNAS‘ Meds sok Se AS aitioiela, BeWorntens OrRitNa Saye Yate AANA ENN Les Rieter aa oni hee TeETAT AI IT TET ~~wee AVI TTIATI ATT TNTT cen oon _ pes= ~~-_.~ i abe 08estm,wea a eSRoe NoewusasSN Metalewnia ndBueiene we. tieneee = eae | sjthoughsome scholars opine that no ablution should ==: el.. Sbe performed for the deceased while washing them. = ny muI «However, the first opinion is more correct. Afterw 4 0 a~— @ ablutionis performedfor thedeceased,thebody 7 tigve a2 2:9, ae geeeaewreee So .veoh ‘=should be washed with water and lote-tree leaves orPoatn,e 8 !a —_ te be ~thelike, if possible.If this is not available, then one = ’ f. La ’ ayo s;Should do without.Thepersoninchargeofthe: ee -~R “3roughly.a Si,fee 3; .7 $8 Tayammum for the deceased: If water is noteS Be ‘3test. available, or the body cannot be washed due to °its4iz, iees 153+The duties for a deceased over living Muslims are: washing their body afterrs zedeath, shrouding it, offering prayer on their behalf, and burial of the body.re feAnything other than these four duties is a Sunnah. Abu Is'haqre eg os La MeN es ey EERSTE OSS SIO SOS ORG. C77 SeFEENT EET OM STOMAOSIT eee5 2EN AERIS TN OE ENE OO TG Ge4enccon es o,==—~¢Fee_e-vu=wu~—s4Tewrener 4ere4 VSwwew Qoeneww—7oe“esweogeew-—4~ ¢a“=oat)PINSFeOeEeaTPeeNEeee ae OeINNOTNCOtAPT’ os TEATON ee ry ONPANOCLEvrereA 2.: So! toeome-f© omanmeat tfete’bed8s ae bbe“Neeh.SERNANAON a DY\Qget,« aee ane «+decay, or impurities come out continuously ina way% Zthat prevents cleansing it, then Tayammumshould be2 3performed on the body of the deceased instead of =washing, using pure soil, with which Tayammumof aia -living person is valid.2 retie isThe way of performing Tayammum on the part of thee sideceased: One should place both hands on the soil,E * 0 i? 6 ttl alec Welale in od Ntawe Re Rebet beRSS d et NS\ PEM RN OM wadod pene.4 eAG3 3ies 3 us the feet. The knots should be on the left side, forthe’ —¥: ve “%knots will be untied when the corpse is put in the© 4£3 Cggrave.i ‘3Carryingthedeceased:Whenthebodyofthe= 1deceased is put on the bier, people should walk while= 3 vecarrying it gently, having the head towards the front= eewhile walking to the place of prayer or to the grave. .- 3I ‘3: rs Manner of burying the deceased: When you are to:: a ;%Place the body of the deceasedinto the grave, you:; a...ws <2should hold it from the head side. When the corpse is;; ie3then put in the Lahd’ 1 (a crevice on the side of a grave = vt£:! 022°°°°3 <3facing the direction faced for Prayer), it should be;; 3)wgoe.,..ri rtplaced on its right side, facing the Qiblah. Then bricks +are to be put over it, and then it should be buried in iSeS <3earth.fe 3co : roiz g rsi icsms By* If a Lahd is made for the deceased, the recess of the Lahd should be closedP aby bricks; otherwise it is Sunnah to bury the corpse with the soil that is dugé3 reout from the same grave. It is also Sunnah to plant a palm stalk or a piece of=) retit on the grave, for it is authentically reported that the Prophet, peace be= eyupon him, passed by two men being tormented in their graves, and then hei icalled for a palm stalk which he broke in two halves and placed one half of it= Heon each grave. It was said to him: "O Messenger of Allah, why did you do= Sthat?" He said: "Perhaps the torment would be reduced for them so long asRe eosthis does not dry out." Abu Is'haqa res er~r 7S ismS wd Ci82 immer: 3 IOte 3CONATs SIC ARAIVSAT NATOOAT PAT ATEDAEe NHN EN EES AT ON ETTONON AS b; 2 j : iyOx SAYMAAN « A MIAME AN DSM NAM MA, aywcn/’’ ee NSMDMA .. * SAE RAS DEN 0 gd Nana ai NM .wcaea.‘.aygkete\eee Mb a’ose apse| 4 » Syca SMy 3,x =Oneis commandedto follow a funeral procession toos eriss ksthegraveyard,togetagreatreward,andis%&: SI<47 =commendedalso to mention the Name of Allahea °xf FS,..:.3 xfrequently while walking behind the procession. It iscy my.°mo Srecommended for those who follow it to say, “Thereis= iS.e,Su Sjno god but Allah, the Ever-Living Who never dies.” AndiS awi =Allah knows best.aRs Ss msmol S|< aC ee 4 eS .K7 23!ws Sh osesa oo v4 ws Lex eX bt ‘cxf is nA bu: o ics <54 (<4Ren 3es Ca)bY: i528 a. Krsf “a e <4aes S1S js7 zBem wR s‘ SsES SrIRe S27 goe SIZa L 14 - 3 vg Leti nyConditions of Prayer Moste,°e- ~~§feet oletOto “4Knowthat thereare conditionsfor thevalidityof: 4 \e,°e°e& prim D ter eB EN bg wzs 13..1 <4prayer, without which prayer cannot be acceptable. ;avout ed .iPee :'Roe The first conditiontsONO We 8 ee ee ¢ 2 ‘ ee tert ; ue oegg IveNa Etiquette of answering the call of nature poAy wna t age eee oN ae mle ewe veIt is not permissible to perform prayer while holding: 3urine or faeces. It is said that prayer in sucha stateis; einvalid, being similar to a state of praying with urine or i.stool wrapped up in one’s clothes. You should relieve izyourself first, following the etiquettes reported from iothe Messenger of Allah, peace be uponhim, in this: -00 oregard.Thisincludesrelievingoneself,inaremoteee a tae -place if one is out in the open, and screening oneselfLe ome gfrom people. It is meant to avoid anyone’s seeing yourpy Ore 2private parts or hearing any annoying sound that mayOe gree Wy 4 be tT DS iBcome out while answering the call of nature, and also 5to avoidhurting anyone.If thesecircumstancesare m*e 04 MP ssavailable nearby, it is permissible to answer the call ofe ~;nature in this place; otherwise, you should go toamye 1+! “sme :distantplaceandhideyourself.Youshouldavoid- 2 | v0 “p4ere P- st 4 AAA awd urinating on hard earth, and you should neither facesey Oy : i | “—" \ ene mss , ore i ’ 9° ys oh so? r3 7 Y “4 TORES wwyears ST ~e oe ONT_ GIATE ws; iy ~ rey~_~33 5° PICAow ye C SORCIES ARCueeo UToid Oar INwee ie at are ee i CO EVy eavewanePLIMMIN MM UIA LANGMIEN VNQAMN NeaesEMSA MAI AIN AN, MeenasoS\ owe4Om~~EOoeweeeSewMQ~-eeeeauntee=7~~-.._e--ean...-.,—- FEN EAR SAAD SeAN AST aN NAD aa Fe ONT eeAECae ONT OF UPNid wa NES PEPSI PEINseey Fee HRtee,GO, OgUAT.OT UA AAASTRINys 4 -SelAtekewk. ...Lae I~-~: a — PamcsMEAAESNPeeeetreaeweesbeetet. Satisewete«mtwee“ee mt om, ey IHG, LAT. 4 Wat die ce iD Lie y (2 the Qib/ah nor turn your back to it while urinating or defecating out in the open. You should not turn your- facetowardthesun,themoon,or thewind,as fy s se DRG IONE TENA fore pitt impurity can easily blow back onto your clothes and v0 body.Apersonshouldnot also relieve oneselfin RTEv7 ryrye people’s walkways or shades, or under the shade of—: 4)dK, 2: se ‘ the fruit-yielding tree, or in flowing or stagnant water.=: —_= a HSfe fe . - However, what is impermissible when one has choices ? Deny ~ roy, =becomespermissibleincaseofnecessity.When 3enteringthetoilet, youshouldenter with your left iefoot first and say, prior to entering, “I seek refuge with Allah from the evil, the evildoer, and the impure ‘=accursedSatan.”If yourelieve yourself out in the =Open, you should say the same while lowering your ‘33pants. If you forget to say that until you have already=: 5s_ee “sat down, you should utter it in your heart. Youshould==, mia not lower your pants until you are close to the earth, = Ve sa.a ‘:for fear that your private parts may be uncovered to ‘3people. You should prepare three small stones ora, vec!ae,is Similar solid substance that can be used to remove== mowas1es gyimpurities.Youshouldnot use bones,dung,grass,iss eo:* It is reported that these are the foodstuffs of our fellows among the JinnSs eiand fodder for their beast. The bones are the provision for the Jinn and theee 5.dung is the fodder of their cattle. It is also impermissible to use anyof yetEt esmt Oia85ereino a . OTE -—_— I .—e T . TT —_ Lt «ae A ~e-w BT wwwe AEA tow-— EN Oo See eee Fwerrata (eves CSE wweowwee EL arreser FEIN URE TW PONE GOES 2 wtwe—~@weww:---4 ’.wos,aches._ahd! 7 ODNS ANaReeeetDele Act tee) da ls LEAe SaA EE BEEMaEAAne a ioF a:f ss plants, or fruits for cleansing. It is not sufficient to use: &y, <3less than three stones for this purpose, or you may_} use five or seven, if you so wish, but it should be an "oddnumber.” You should cleanse yourself of filth+ Ee..f <;using the left hand. Then, you should perform Istibra’ <\(pressing out the remaining drops of urine to make = :- wtse,:i “=gure that no urine is left in the urinary passage) and | =;then wash the private parts and your hands., BeWhen leaving the toilet, you should step out with yourpaces ° . v=fight:~footfirst,andthenrecitethefollowing ~ “Ne=._——~e +ov---s~-2.) -e-73omo-e-qQenm:: ow~ eeae_-ew ere we~ u~:-s Ttve StesOeINTOUIN CACTI‘ ‘ ‘A>oy NTC: sf M3 NOLereenPPSOne vrN4 wn" SCtyr veenew.4 5 O* So 6 oo 0 are es :“ys MIM OMIM MUDAN, Liv Neo een }oafWate RFI MVNA4 I AM ‘ MNRY MMM MMMVAN SS .AAS MAY ,‘ MMMM OS PENSAR SEAT AT SRA SAAT SAE ATH AG DETER =Ne ena meOOae TPIS TAPAS SRT ek ae OOcnaesete oeAPwe oe eM se ot oeSESEOS myoemy The second conditionna =Istinja’ and washing off impuritiesny =You shouldremove all impurities and filth from your=: °°.so = is body,wherevertheyare,includingby performing= iIstinja’ (cleansing the private parts after urination or = =" ms =:defecation)with |water, | if available. If you do not me =: =perform Istinja’ with water, in spite of being able to doo ‘$0, neither your ablution nor your prayer will be valid. *: =There is no limit for Istinja’, for the reason of = = iawh:oe.,ofaSh 2prescribing it is to remove impurity. Therefore, ifitis=: Ayremovedby rubbingandby water, this is sufficient.ne 3The least number of rubbing is three times, and ifthe= *! ‘=!impurity is removedby less than three, the three 2:times should also be done. But if the jmpurity is noti: Va.rat iremovedby three rubs, it should be removed by any2 =!number of rubs, for what counts is cleanliness rather= =;than the number of rubs. So, there is no meaning for = 3limiting it to ten rubs or any other number.SI ris571 oo! map ymLT ye LOPS ere DOO 8 CEOaetyreSOOOCC Beeee pene Cx elDIRK eaeEFSES+ HIERN welTPIT R OOns 008 GE UTE ALO TOLse LAC EKGEOE alatal clara a relolons EX CH SP ‘DA NOVO IO OOO TO OGIO GCI D G0YL MyDELIA LIND DEAD ALAA ALAS hewhee geesetaletntates cebiel eed obhead PEARten ye Che wes “WM: Sa4 sy4 3 eeTypes of impuritiesCi¥ 7 3Mm =The impurities that should be removed from the body = “i ‘3and clothes before performing prayer and the similar pst.,i. “4acts of worshipare: urine, feces, semen,Madhy(a "3:thin white viscid fluid secreted due to sexual thoughts‘ st oF* “There is no ablution for you” means that your ablution is incomplete, fores . 2Sresj said, it is reported that the Prophet, peace be upon him,i “There isno iae si; ces? PSFS3 175! iad 3 Le eea Bese poset swe oAie 3 ro . ‘4 Adare 1“ tr a & @ a oer oNNS, v.4 ae-.e@mene.apemremae DOTng ETEGEERT . GOL GT saNEBEE Sy *X §t wl boyRstes!re aCOabad.reéa 13)Pecpe OM OIEa! eRae 4 eit wemySiSu iSNad vate4 La ayes©.Sy’an1 Ne ae‘. oe.8: owEh eommAowePwwehoweenPSSLAMSMaoayoteenates .nowAtapoetSatisateddomeSeltw w- een- hee AY, ov ary 7D va eC Pewhe sr, ~~ rene Oe “ew@ @ swe ete ay wo wu em “O Allah, makemy face bright, by Your Light, on the tars, ow ; AY WeCPE ee IND sea OO OM& Onow ane on eo ga-e Lysday when the faces of Your pious servants are turned Pee twe 4 GF ew wee ow w O067G GQy. bright. You are the Most Merciful of all the merciful.” e wire~~ head LAT AAV Cte aevce { yah PCA And when washing the right hand, you may say, “O ry CaN PrN 18 aYsiey4 55. + \ mie oe TUT?): ~ rte one SAME 2 em COsDirge , . rty of ads Allah, give me my book [of deeds] in my right hand, om aisqh Wee ee ora: o lAPave rie kayMo em, an OLA sy . owNS 8 J Few yg a ey dvss \ an and make my reckoning an easy one.” While washing f the left hand, you may say, “O Lord, do not give me . welve te bidae G42. 4a? my book [of deeds] in my left hand, or from behind my 6grhsailiy a back”. While wiping the head, you may say, “O Allah, ee BY wectee Glo. fete shademeunder Your Throne on the day when there Oe would be no shade other than Your Throne’s shade.” Whenwiping the ears, you may say, “O Allah, makewwe TPA me one of those who listen to speech [preaching] and Se uh “ds TAT Sen\ follow the best of it.” When washing the feet, you may ’ Ka ON RNS Q \P\?ey etk K UH 1D ROD UIRYS CNIS eK ueQUO a BAS supplicate, “O Allah, keep my feet firm on the truth \.and religion by Your Mercy, You are the Most Merciful wy os, >of all the merciful.” Some scholars hold the opinion Wd a eaethat it is recommended to wipe the neck after wipingat prety Op OY the ears. OER oY afd ) MAM MOL w~a AMY } aOwe NYNe ‘a tae ou OO we he eeeFe eo wr wr om, UPQu wyNANPA Ve NAUININ "Haye oe PY) of.- Fes MOM, ‘Csaae wht ~:a “vA PERT ROARSSERRATE ARAIAOR OAT EN AT9 1ye ReFe PEOREL, RGRTAEN SF . OY OOOO OY, SAN MN CASL MUMMLM ¢Vv. MMM OLOLeTovook IM NS Waee ae ee. Aro od hyd fee Roe Pra. Fn o¢4 Ae mw Oe ole Aes Ah hed pl DOORON AG2 tS ew ie et ol el ee 0 4 be 8 ew melon Oil 00 wt w ee.-~-owe...--o-gerwruwesP-~eySTOmOreeeoeus Teomeoweyererewme wg wewe [(-ed ° “.a araSrEne“LT-wswrTTTeoToevet Ate Teen PVTWEN OYMass INR WNFTINERPS0 NT eee eres~ 3iH ’'.aebaa“4noesaeneOMNE8eaNmtede AEN AL8 NYaL ag: \-4telaSAan een ooKibaeo LNwkPlaLanNoeNeEeae RFOE 3 \ 3 vr4 nsne EATayammumid “If you cannot find water or if you find it but youfp aww 4 NeA <€annot perform ablution with it [due to an illness oro | Oe RN “|thelike],youshouldperformTayammum(dry=; w be wm ‘4ablution) with pure and clean earth: you strike theBR Ogee & ere nes me pete net neem .;@arth with your palms and then shake themand wipeoo4 oenun ‘+over your face and then youstrike theearthonce: "=again, and then wipe over the back and palm of your rd we ihands up to the wrist. Before performing Tayammum,ers to - eter 7 -you should say, “Bismillah [In the Name of Allah.]" Youee ~- aw @ wee t-te me should have the intention of removingimpurity andLT - eo whew o “i:being allowed to perform prayer. TOT SOTA wots o- ae Things with which Tayammum may or may not be~ ee ee performed1 ~:ee i;It is not allowed to performTayammumwithash,:: plaster, lime, salty soil, sand, or wet mud. You should=: eeperform Tayammumwith earth that has dust. If this is = ‘-: nynot available, you shouldperformTayammumwith: =What is most similar to the earth among these things.=: 2!And Allah knows best.i est3 etty 5 ave ~~ - r * . bs"peeommceOEIGODOYE8 eeIAOeneetTRPeONOOMINS,ANLENTEONIR PONE, CFae~ (INCECLONESCA PON AD: WAYS POPLND TeSNes toy i wie OCrtv4.97awad gs oD“SCAG% Atad . fCN (Ory S 7vae ava., QSMPMNS NRMN NNMEN MRRSMAURMI AMA NMS MIM NSLoeed | PSye 2° PSREAAAAPA ETI OIEMas PON OTIS AEH OPEN OTE SR MSG ESET ToTER TINE RET ~weeh SOeeOE OUgtWSOO a>«a..wewe_. {~~. wt~EOE .ah 4EYYQENae BMD “NANoaMOI-¢. MMe AS oS 6Wd Ao, NNs WR.opeete.“a!.’a.’a.yo‘ee weber ontay aaen ab neie bate eeat‘widtic ita! a‘ tee ee ate Sua rd ~~ iacs FEThe fourth conditionNS iSBath after Janabahi reEN iSYou should have a[ritual] bath if you are in a state ofs iSJanabah(majorritual impurity related to sexual= Sdischarge),whichoccurs whensemenis emittedMS aeither when you are awake or when you are asleep, ormy iwhenthe penis has penetrated the genital orifice ofty 8any creature, even if there be no ejaculation. Bath for ote8Ow a Janabah is obligatory for both men and women.s oe 00 3Manner of the bathi. Om --- we Oe ; mE eee ? ee eee we re ee ON? If you want to perform a bath for Janabah, you should4 na) ee eee Ee pe woh first wash your hands and then wash off any impurity#3 rk.vo <1anywhereon your body, and then rinse your mouse, NT 7 eerie WSsnuff water into the nose, and wash your face as well== itaI =:as all your other body organs that you wash while youi tod.rs -tperformablutionfor prayer. If you do not performoy ; +ablution, there is no sin on you. However, rinsing themt 13wee:;,,be izMouth and sniffing water up the nose is obligatory in—&:: ves :fany case. Then, you should pour water over the headirs iathrice, and washthe right side of the head and theni iatthe left side. Next, you should wash the right side of = biarat mrtet cAEs teye MiesSOMITEET ESRTETPE,ATUGCed AGO PFD LE, oy BETCTOmm93aEEIRENERTE heii RREeNS COOREOoAE OT OR POPE NE CIN ETAL TERR PO IRIN BO EN PEE AISATA LIN PRAY PAEPepe,ee ts nNaedAANO oh Sao a PatNERi REREADREE AENSRAM ENRA etEy ry3 »5I°°£3 3the neck and then the left side. This is to be followed= 3 isby washing the right side of the body and then the left==: ..a ¢eeside. Afterwards, you should wash the right foot and& re3then the left one. In all that, you should pour water7}iS ies.a =over your entirebodyandrubbingit as far as& re5-8 uxreachable.If youpour waterover theentirebody«=: Ry.,Lo,,fc; iswithout observing order, this will suffice. But all parts=: ictce "Of the body should be rubbed with the hand so asto& m8 iensure that water has reached all parts of the body,+: s iSoe left dry.£2 <=and that no portion isie esEY ies] 1The same bath should be performedby the#! Eya ‘3menstruating woman after her menses ends, fora§ 3sa “31prayer cannot be performed except after having thises Sy°°°.€) iebath, if water is available. If not, the person in a statef te ziof Janabahandthemenstruatingwomanshould%& 155 iS,.rt ie ty performTayammumwithcleanearth just as thati 3 eSmade for prayer. And Allah knows best.H eso SSrs RO CURO ON: au Pen EPIL:ACD ro79, oS cntay OTT ‘ “J oe COIOGNS 9) a< TA RAE RR ARRAN EATAAR AT? TAALONPayi SMM REE ERI,IAI et NAMVMDEON: FSreaN rN weCAT, NIE AAT RTA ER ATEN RAT UNS LOA EO RS EOI PS BET iVat.awdANetreeoneeaawewowPog or TIL OT BOS NOE ~--- SeAPSEeA MUNA APS CREMEeh Sitpode Waoe nS=KA iy eSThe fifth conditionI SIs) iS.34 SySome of the recommended acts of Prophet Ibrahimre =You should not perform prayer while your pubic hairis#3 ItrsOver-grown, for you should shave your pubic. hair.bd £3 iS.oo iSwhen it grows. It is said that .it should be shaved every= ESNe <4month, or every forty days. As for women, they shoulda iS..;.is Stshave their pubic hair every twenty days. A person isea =also commanded to remove the hair in the armpits, sclip the moustache, clip their finger nails, and part the = jog.. <=hair whenit grows long. These are some of the acts3 et aS mthatProphetIbrahim,peacebeuponhim,was — et3 =commanded to do.nf i me‘eas i:eat "aThe sixth conditionca wydoes sspit msThe places in which prayer is or is not allowedi? “4Youshouldchoosea cleanplacewhereto offer|: mt.| ‘stprayer,but this place should not be a road way orax: areepegs.ni +Camel-pen, for it is disliked to perform prayer in the — i: |walk way of people or in the place where camels kneel>: ©to drink. It is not permissible to perform prayer ina = 2usurpedland or a spot that is burnt and turned into=: =ashes,oronplaster,lime,or ashes.It is not= =: itfa ama cy'waepepe eyoesem —y wpwtpa-.' an: ”POSERAAIOLSONALGOCECE AAWeetyresFaeeGVETOTEDGE,veereeLIne:rs C23;SitsD242f sLA4) SANA%Lyd4, wt MMj ALIAS wy SINS MAA OUA . AA od“ge Ay, Cit edarte ytd 4, 6arpoase. 4ayfae Ege:aesdia? SeleaOE ss4a: werf: RELeIEe Baee BFNeCRA EN ON ETN TUNES FEV EINSTEIN IN INTO PE LEPCOR peneae Lj «LU(ane.-.aa‘.“oh‘ve,‘4 a’. ot An’KoyAdNh.“=. MANESAN SNKRep ANA eo.«*as we i f, 7.” ° —Ne- wet N ada rags ett le NPN é . permissibletoperformprayeronthetopof the en ey te Yo te tase St wee NG 5 ‘Ka‘bah, for the person performing prayer on the top NS ~. or \Were ene of the Ka‘bah does not face the Qiblah while praying. atte we a wm 2SThe seventh condition ourer meee : yt NOSow “Sah ewe ~~ own eon’ & Clothes fit for prayer VON~% ATA aw s dee The clothes in which you are to perform prayer should NIA duwhe © Pea ee SY Dante be cleanandcovering(bodypartsthatshouldbe wphe ee putee’ aow - ws eoAKar ees > ve covered). So, the prayer of the nakedpersonis not u @ —_—* om wa i ses Dae valid, unless one cannot find anything with which to @;/4 Vad Farad VQuss PZ weraqe ? VIVE cover one's private parts. And in this case, one should ow ew meow \ - Ie \ ie wy praywhilemakinggesturesinasittingposition, Nyus a: @ Vrmeds e-eau coveringtheprivatepartswithearth,if possible. riwnt ahs 7evs Qnty oe or We> Oren moe 8 oeOtherwise,one shouldpray in anypossibleway.lf Pw? Lys SP SPATE Mos a clean clothesare available,it is notpermissibleto oe— ete OS eh PVAPeay mtd perform prayer in impure clothes. If you cannot find butimpureclothes,whichyoucannotwash,you avA asa should cover your private parts with it and then offer Ne ue; er Be @- wy OF Ww Oe w- prayer. You are not allowed to perform prayer in silk OGY) AV ’ZER CALA clothes, unless no other pieces of cloth are available; LAs Ww\ Mi QUO in this case, you are permitted to cover your private reaps Ue Tat 1 TERR parts with it and then offer prayer. i feVN ep —« ~ , EAT . BERGE ors BOERPetre] TARE “aIOD LRAT Neer ot CAG of MAN MD SRN MS OD ,. ~ ERR SO a MM NS ‘A RY IT AS, Se‘Aas;woulAwdCEO GOSSoR 2 O STG PMMA UNAM f Pea MI RO AVATACOROort Perron COUN , Pt PAI LSees NATO YY A 0 NK INI 83.waxSAASade SNA Wo~ Sx 4 a4 ShasThe eighth ; conditioni4 SyFacing the Qiblah in prayerm4 ASSSy.ae‘ ey a ssYou should face the Qiblah, which is the Holy Ka‘bah,—* cy°‘...rs sinprayer;for, a prayer is not valid except if oneis= Se...a «ifacing the Qiblah. The person who is to perform== iotSprayershouldbe awareof the means that help in ne Ry isidentifying the Qiblah direction, such as the direction== Sy;a::4 ‘ofthe sunrise, sunset, and the rising and setting ofthe{3 moon,’andshouldalsobe awareof the cardinal=| SIpoints, and such matters without which one cannotEe £23...ts i=determine the Qibiah. If you are able to determinethe== rcs....7mo stQiblahdirectionthrougha rightfulmeans,thisis ie ‘isufficient. You can accept the guidance of those you =E, _ trust to be truthful, with regard to the direction‘rectof theis eS,aevee Ey* This is in directions where the rising and setting determine the direction ofa athe Qiblah. The cardinal points are the East, West, North, and South. Theie =best way to determine the direction of the Qibiah is to keep the North Pole5 star behind the right ear if you are in Iraq, or behind the left ear if you are inel cEgypt, but the one who is in Yemen keeps it in front of him somewhat to his38 2left. Moreover, one who is in Syria makes it behind him. The rule of everyEy region can be applied to the other regions that are located alongside. Hence,best iSone should realize the importance of learning geography and astronomy, asa eithe five continents are interconnected, and Muslims travel from one placeey =to the other, and the method of performing obligations should be available.EN iThe best way for determining the direction of Qibiah in the regions that areuo ifar-distanced from the Qiblah is the meridian. And Allah knows best. AbuEI ttIs'haqies esue 3hie Ocmmommmmannmmmmmraren97Yamane ooaeeeITeAeeeeAENENE RAR PEPER TAN UNNIE EVRAPRION FETE RIEORDER ‘ YieeSAdDOPRE BIE ESL EiREEEEai ie A Qiblah. \f the one who tells you about the direction of = 'Qiblah is Fasiq (one who flagrantly violates the Islamic —&: law), it is permissible to perform prayer following the Se ~ ,'' Ee SCAT on~ direction they point to you, if you do not suspect them SIS_. ATTA TANT ’. +to be lying in this regard. If you come to know the 40 3is 3direction of Qiblah through supporting evidence, you+ ag 4é ~~ “20 ~-o duty is that ordained on children towards parents. For, Ver S OG om Th!olNG ete the Prophet, peace be upon him, said, “Anyone who a et eee etyNM getsupinthemorningasobedienttotheirvar , . / yet fe oreens parents will have a door to the Paradise opened forQ 1 HEUQe as them;andanyonewhogets up in the morningasVa: a disobedient to their parents will have a door to FireOh Dwene IVA ANNE TVININTS Fore openedforthem.”Apersonasked,“Evenif thedeena , Pow 4720 parents do injustice to them?” He, peace be upon him, wun dune 4pel MY CF ew wee SAIN ww replied,“Yes,evenif theyoppressthem!”The3 we Pere. a7/ PP QS wh ace woe be ee AG Qasa, Ores)aSOGDNeenNee oe Vuafwes—s ~~ ewe: Prophet, peace be upon him, also said, “Anyone who A LICKS a D iaoe oh he cone State ee \A pen ee NoyesPry lary — vy 2. - ow makestheirparentssadis in fact disobedientto ad ,. eS a Dey? ov’ err vps oye them.”It was reported that he, peace be upon him, yer aece Gy fs en na rt also said, “Beware of the supplication of the parent,: ad sug ‘ ee: veran @ e-*8- - wrFafranlé ee et WOO for it is severer than the sword.” It was said that whenow.oem @ es o mothe. we — ee a person does not reply to their parents when they call OF \ PEW INTN GS . Ay 7 we em we 4 em Tp mw =~ ary. them,thispersonwill be showingdisobedience to‘ dyenen. SIVA we aet mew fe. -e ~ them. A person who calls their parents by their name Tm gle we Op serge ne we te or nickname is disobedient; for they should call them a oc devas BG agNdi saying,“Myparent.”Apersonwhobetraystheir¢ Ow TORN SN et meeea parents when they trust them is disobedient. Aperson —; = ’4 a 5eef Se “ft damnk wri foal 328 "it 4, .f a> ys 4 tle: "4 fia EEDA A ILI103Yeeen“ d’ seen~~7ce w~wsaté==_e-oe ashheyee‘ AOL:4sVOL~aneom~seeNST,ate---wv. SERORER Se ee ER NECALEARY COR OY CER AE CRIN TR DEATBN FEN PECAIRIRITA ENP CARA PENI NI CNT Fon ED ‘F ad Nk hEPAERATRERINN ES BNRERE ERENONLR stew iet zaWhowalksinfrontoftheirparentscommits&% ‘disobedience, unless they do so to remove things% al.a.Fh <3which may cause injury to their parents. A person who3 “4refuses to give provisions to their parent when askedis ie,.oe.,tae “3for, though being able to do so, is disobedient. It is an = 4 rea.. <4act of disobedience to curse one’s parents as whena_ = #34 {personabuses the father or motherof another#@ =person, who in turn abuses the father or mother of+! 233,..= <*the former. One is not permitted to look at their& 2}parents with a bad look, for this is disobedience. One =& ES herp *is not allowed to repel parents, hurt them with words, LSTA @wewae VAS 4 ue er speak harshly to them, accuse them of lying, or give—_¥! i egthemdisparagingorirritatingspeech.Rather,oneiB 3}should be humble towards them and soft in talking to 4them.Et Inconclusion,oneshouldobeytheirparents’a 3commandsin all that whichinvolves obedienceand3 Spermissiblematters,aslongas thisis withintheir3 =ability. For, disobeying the parents causespain to «them,and it is not permissible to sadden them orto= ea4 SIOpposethem,exceptwhentheyorderthemto& re:es,.es is;disobey Allah. This is because there isno-obedienceto& weeea is)1 4“yas )! te 2 t te > i 4 cx rs 4 eotS ye 3 3ei] :te 3ry yf 7 nz. C7é M » 7 sxeherer.iow Ne S90 oK LOI MS” “ RYE SEN MS ORONO, « 4 ay ‘SY<>ey xKadei St beatrezkhey Seoa 3 iea yo E =BTRTaeoanoisvw STONYAWS«. NTRICATeeTEARAOONE IMSS=L, anymn, ~. OSTxSeal wy wartwiea Px LaMNCaN LMENBNEN ENANE S RENESASatt Neathwetonann* t nSwe Sask =.er..ty eahumanin matters which involve disobedience to therY RSSt =Creator. And Allah knows best.Ke StKY =Rightsof children: Then comes the rights of theG =: childrenover their: fathers and mothers, as the* Sy ‘=Prophet, peace be upon him, said, “Parents havene 2)otepens...Nat ssresponsibilities toward their children just as they have = *3 Ss;...eS, =rights over them.” The rights of children over their© iSSparents include disciplining and educating. them well,SF =: ee., sandteachingthemtheEver-GloriousQuran,3= 3..geie Smathematics,prayer,allobligations,andall that= Si pe.people are in need of. Theparents are obliged to&iS afinancially support their children, provide clothing foriss St,.tet themuntiltheyattaintheageof puberty,reach =St =maturity, and are able to work. The man should alsoBS ‘|Carefully choose his wife, considering the uprightness. =°eee°Mes! ~ 3eSee eS1334 ie 3 ieaX i 3 xfeMO.4 CE ER*Z.4ad4 EL IMAL .ry,ads ANAL.y Nite alg hb (At‘ a“~~~—~—,—s.—--~woe-—_——ay=weOLeewwe==.on awatsOewwea cane‘eeeoOSS- “.TM TeyVe a“etVe:a.3ONASAeNeAiNPayasONANoNENes TNothoN TONSenN“Heoye.ma fh. Lotte lata at Ea ae oat aReatSak ata beSte NEMN BN ANSE Na SN, MN BSS NEE MRSA NAN he“A awith regard to the religious and worldly life affairs ofss achildren. And Allah knows best.” =Rights of kinship: Then follows the right of kinship.5 isThis is the right of the relatives with whom you share ao 8common ancestor. You should keep the ties of kinshipe eswith your relatives, and there is no limit to the degree sof kinship. It is said that the relatives towards whomS Syou should maintain this right are those who shareS =with you a common ancestor up to the fourth great4 isgrandparent, or the fifth great grandparent, or the= eBseventh great grandparent. It is also said that there is: 3no limit to such a right except polytheism. As long as none of your relatives is a polytheist, you should give MY MMM MAM MO reese Ne OOO Lak Trew~ a: weer themtheir right, regardless of howfar-related they \ Manes Vy FIN ONINGAAIN yy 3are to you, though the nearest relatives are more‘3 fe rx 2$3deserving. However, it is said there is no limit set with=: fe so i’ The great right of the children over their parents is to offer them good andics Bsproper education, and develop their mental powers. If a person is welle beeeducated, their actions and morals will be praiseworthy. Implanting virtuesies nSin a soul is the basis of humanperfection. A wise mansaid, “Since one’s= iShonor is based on the perceptive power, it is necessary to polish it so that itE is! My = can keep its holder away from evils and push them to have merits, prepareios the life courses for him, and provide him with the meansof happiness. In \om Viadana ‘ cstthis way, the person will live in happiness and prosperity; otherwise, evil will /overwhelm them and they will indulge in lusts; go astray from the path ofre oy:ee° etintimacy and accord; and enjoy ignorance and laziness.” Abu Is‘haqis iise i Ney iSfa iS! ix ma nee =I i32r wh} =ms74 ERY I SOIT BARA A RAN th. ott UMeh“ness IN STEEN ORT IN TEATS wheats RR ETHAN ws SN ALEreMeaieX eS, ACNE SOP DHNIE STE a. TT ITTE T\ aleetw‘- -~ ScM fe On oe. be ONAwOnnDenNeansioewate? § daeoneeeeeeek :regard to maintaining the ties of kinship, but thism4 =dependson one’s intention to maintain these ties,3 3whenever possible. Upholding the ties of kinship iso =due upon those who can do this in person or throughm4 =;financial support, if possible. It becomes obligatory to3 3give money to those relatives who are in dire need.S 3hna =If you have relatives but you are unable to maintainSs =kinship ties with them, while you are intent on doingMS -So; being only prevented from doing it due to your» Spreoccupations,itbecomespermissible(toonlySs support them financially) as long as you do not give up =the intention to uphold ties with them. The best waynS efor upholding ties of kinship is by giving your relativese egifts, and the least that one can do is to send themms igreetings. And Allah knows best.|C 2ie SRightsofneighbors:Asformaintaininggoods 3 nen relationships withneighbors, this is their due right,3 \Va JVOQO ; 7? a eed. whether they are near or distant. For, Allah, Exalted= es!159 eSand Glorified be He, says, “and to parents do good, te QMS4°48 eyandtorelatives,orphans,theneedy,theneara ey..lef ‘=neighbor, the neighbor farther away,”" The Messenger#7 Bsi eat 2* Al-Nisa’: 4.Seec mi4, AWRER RAC NO SIGCSE rest be st a; “<6 ae ETAEG ANSENReeeos +) ose-\e1g:..irecaeSSss~~—_ fs4ANS»Osad4*% io1GV DEASAANSMMM,AL ae4 AMoaodina! iolrite!‘SLfeOr.vaOeomsheTeWSehnoaFa ‘oeAL‘wit_o~4 ~ 4a. osu,= es SM “ygere LPa ER—~—, I—- RABPERT SET —ad Es WETHERPEN SOTO -—-wow12=ewt ERE offog esyeo-e‘oeLee,+ae.moe.SebPN kedive ALS7, OLeeNIhea eybe AROde,i° 3. ai 4of Allah, peace be upon him, said, “Gabriel [Jibril] kepte 2on recommending me about treating the neighbors ina -a kind and polite manner, so much so that | thought3 i:that he would assign them a share of inheritance.” Thea 3termneighborappliestothosetraditionally 3maintained as being neighbor, whether they are in aeB Svillage or desert; traveling or in residence.Of theB Frights of the neighbors is to ward off harm from them,=! 3for it is not permissible at all to harm the neighbors,a 5even if they are disbelievers. One should share with eitheir neighbors happy moments as when their absentie Straveler comes backs, be a good support for them at7 .timesof grief, andsharewiththemthethingsthatia -they do not have, if they happen to know that youa ishave them; otherwise, you do not have to share such 2things with them. And Allah knows best.a ie sot asRights of a companion in a journey: Your travellingig RScompanion has a right on you; for Allah, Exalted andB 3Glorified be He, says, “and to parents do good, and to IQ t NRO Krelatives, orphans,the needy,the near neighbor,the BIneighbor farther away, the companion at your side,”” io |The companion at your side is the companion during a w- Ytw isiiG sE3erm ryAl-Nisa’: 4.is a== *ctabebetlS ab PSYNPEREAM MANSAAENB BV NtsSee petea eadas pee‘eheuAsoe Be etegms8etok ‘ e-oan Men eeek.aed Loh cn atnCe oeew Oetl.Wee- .; owe oem ~ pee wae o- Oe journey. You should have good relationships with your~ ek ‘eo. companions in a journey, treat them kindly, ward off-. ve harm from them, share food and drink with them, and—,- oe* op ne bps? avoid conversing secretly with a third person in theiraweeeoOee Popes ae presence.If they are ill, you should attend to them, i ee ree ee F, 7a id IS “= weocmw @ &weepweTM-. oo} SOP avs and spendon them from their money; and if they do A >, Fo eyay yee et eey not have any, you should spend from your money. You +o NasCrsygeoss should keep their will and property, if they happened udadsalsa+ tig sé «sf ‘ Fem o-oo HN oe Aw to die during the journey, until you deliver them to & & ~~@ awhow 2 Gem» 62 theirheirs.Amongtherightsof thecompanions@ during a journey is to share your food with them, andWt: 8 port og. on ww1 Jn) then share them theirs; and if you both want to eatFw @ Voocy ts we ~ No ate: Oo | together, you should eat as much as they do or a little 8s = goreBeye »~. ‘Sian tgs ent weet = 8 less. mee he Bane”J wow Moawe or ae wwe ‘ - Of the rights of the companions is that you should not ae . —-- one wed’. go away with your luggage, leaving them with their“SEE .to NS ate va luggage.Andif theyarebusydoingsomething wr me gee vweua , wn Ae OTe REOTEOATENACM ‘ APE CORO CUOMO OC OCLCOOK ARPEREN AUMYsas“,NS, fod nd,LaEMMNtoleCAME:OMELIheel Lefehs, elem oe “od a.ha:a) O20 DT ENTE RTEOBLMT EE RETA RET LOETO ct TARTAN AGEN RRA HOR RB TES . 4: Hs ah EA Ni Ba a ri ale atithre iret SS SLLEILS 5cy eSharmthem,andseizeanypossibleopportunityto= Sbenefit them.S =;Rights of a fellow learner: Of the rights due to the= :fellow learners is to advise them about their worldlyEs esand otherworldly affairs, andhelp themunderstandS REthat which is beyond them and what unknown to2 sthem, in matters like literature, science, and the2 ieProphet’s biography. If you find a fault in them, you3 3should advise them against it and conceal it from ©others. You should warn them when they are inE esheedlessness, and urge them to assiduously strive ina iSpursuit of knowledge. You shouldnot cause them& 2sadness by conversing privately (with a third person)A isin their presence or by being in company with thoseS Bwho they do not like. And Allah knows best.: ee2 3Rightsof a guest:Theguestshaveduerightof shospitality, for the Prophet, peace be upon him, said,2 “Anyone who believes in Allah and the Last Day shoulds Sshow hospitality to their guest.” The guest has the& egright to be entertained for three days and what is& ‘5..= Sbeyond that is charity. The guests should not prolong= rm is}their stay until the householder gets bored of them.Si ips| = im Si sWhen you have a guest, you should be hospitable to= =! mt ~a 1S at< rat i imyes S34es SseSt isi“I tia aes i —usse —~ aueb ICNT CARAEARL ATSARA CATTCAATCon ains Oo PRRSA TARTAR IEE A ee ay=veJavsowTswwws.ve PIM rice ROOdeg MMM aw EM EMMY, lee WML oe fh owe 7he> a. oe IU ee 3A7:AIMAM oe ¥ Of YIM, MM. WOUPPM IM MIM IM MS ce is) Rote bh. BN SEERA TEN ANAT TNT CAIN AER x a EERO CATS, EEN s. LIC Te OEINS PRT BOR BO BTR OE 5ae——=v=a=! = Mada AARYR ASO PARES ORRNes St bs vege tides ce os Bit we thieAy myet“i M4 nSig ny Bla 3 ‘them,and personally serve them generously, and notnt "2d 2...wotsis assign their hospitality to others. Of the rights of the iy. =}guests is that the host should serve them the best:a food available in the house, remind them of the times=: ‘sofprayers, offer fodder and drink to their ridding= SH,,.,2 stanimals; further, he should avoid being out of theirES |sight,asking them“shall | offer you something or = 3 i = not?”, or serving them food without offering water “+along with it.oy crKs iSfs ;3Reprehensible acts regarding the right of the guest: It= 2re =is a kind of rudeness that the householder eats with2 ise,,ui sythe guest, unless the guests are kings or chiefs or the So.:fas «xlike. You should neither serve some of your guests to3} 1s..re Sstheexclusionof the others, nor converseprivatelyoy i‘|With some of them to the exclusion of the others, oreS= eSserve one of them some food from the dishes ofis >..lex =others. You should not keep silent for a long time, so3 wesot “4as not to make the guest feel estranged. You should=u; eo..S28 ¬ ask the guest to make services to you, for thisig 3,23 iScontradicts generosity and honor. You should not letiS Us..ve St Ssthose whomay annoy your guests sit with them, forA cA°pa) ‘=suchapersonmaymaketheguestslosetheir3 i.et3% iappetite.Youshouldnot also get angry with your i.et issey ..,8 ERTEEREROR RGOEEERE ETTGOTVs GETEEE!FES ol v4 POSSI IOSYOMVAIMNS AANS AdCALLALatteea a as wd ».ae..a’Feaod.ebseavgroeufasenentaaeboda. K oeraeaias IA, oeeeeee eeeeeeAe Le Wai enoeOarom MO Sa tL ali al ae ad a ee ISa io BirdNac Nt CID REDSINIBLM INN EIEN NREMN ghd Set. ns useswe : boa cSte. i= © { mS a’ * Bae “ Vy f,YAN AW RTI & Se as oe oy wr \ ryservant or others in the presence of your guests, lest $38 they may feel an aversion for you. And Allah knows eee ND, on ing wah best. Ne AY “Ae oe Vy ANIA NTYNS! LE IT aN OP y (fay: ATMA cob as Wd La aE —_ “Ss4 =, sae ay) irAd RR ~— asVY,_ 6‘ oft -oe ETS Rss . S UI wenBANU RO CLR ITALTAT wt OANA TAT eltieineieiey Mdor a» ow we :aie¢noebe tom teeiw~2 vwte he Oto eeASPEN TIRERIT SRAEZNTFERED POOP RD SINET we oePRAAROARIY NENRATESAOSDNd EL NOUNSSND NENSN ES at eters ete coe bee tate! ay Sx =<4 reates 3SlZakahis7 ioo intd =As far as Zakah’ (Obligatory Charity) is concerned, it iso x!°:EN Sa purely financial act of worship; for Allah, Exalted and=} BS-¢:e,,cs =34Glorified be He, has enjoined upon everyrich Muslim = =: rr ssa right due to be taken from their property on specific+ o>...a =items when it reaches a certain amount.mH i| ayOTEPTOLIGETIEESAPENTT,Te: CC a ROSSOR OCS C IOC ICRC eC eeoreMelle LeUgnileReged Ren ihe! FOoO EFRTOeTEEe re OEE EE ORANON Ye DON VOD ON PEN ANDORBONER AIRS PUPAE PUR POAT boot aeaheeeattedBate BRIA OERERRRA, YOREA a52 eeje vealeS 13Zakah on goldes eiS 2!As for gold’, Zakah is due on it when it reachestwenty& “4dinars or more. So, if you have twenty dinars, andone3 wy..ios csyear has passed they are in your possession, you havee “%to give out half a dinar of it. If you have twenty fouris (58.;ed “3dinars, youshouldpayhalf a dinar onthetwenty3 '4dinars and one-tenth dinar on any additional four© 15)...a “4dinars, and if you have more four dinars you have to© pay one-tenth dinar more and so on. If the gold does= set., =not reach twentydinars, there is no Zakahto pay,&4 ee.=! issunless you have an amount of silver that can be addedig 5stni <4to the gold to complete the Nisab*(the minimum&= eu,.,.i} 3amount on which Zakah is due), and in which case you rd= pedtol Reya rshis i* Zakah on gold and silver is obligatory in themselves, so when scholars say istthat Zakah has to be paid on twenty dinars, this means twenty coined dinarsia 3or their equivalent of pure gold, and the same applies to the silver. AbuiS Rsis'haqa ies? This is because gold and silver are of the same type, i.e. they are pecuniaryiS ESor monetary units, as selling gold for silver is considered a usuriousi " 6EwwmewsweeOr ONSNt wveo 4tepww:ow-“ oSoaOeATeewee eefo:’‘ weSnAASnNwdeiot WeeoCorv reeTANOG rena TwreNPW WOT CONDesAYNNees:a 47xv Lk ING ws:@ NGFa eele Anfe ateeth OAAnnteAOi AMaMa a LEMEMMSE SEMct3 4oPit S fr ie 2a Old she-camels are to be given. When they reach= zninety one to a hundred and twenty, two three-year==: old she-camels are to be given. When they reach a#3 3hundredandtwentyone,threetwo-yearoldshe-Z 3camels are to be given. When they reach a hundredS -and thirty, two two-year old she-camels and a three-G year old she-camelare tobegiven.Thus,onany7 3greater number of camels than those stated above, aiz 2two-year old she-camel is to be given for every forty2 eSand a three-year old she-camelfor every fifty; andSs ssnothing additional is to be paid on numbers of camels. 3falling in between.7 ‘%Zakah on cows: As for cows, the Zakah ruling applying== "8 ~~ to them is the same as that applying to camels, and=: «2they differ only in the naming. As for the Nisab and2 Sithe amount that should be paid, they are the same.3 SsZakah on sheep and goats: There is no Zakah due ons>= 8sheep or goats until they reach forty or more and one: ‘3year passes while they are in the possession of their: owner. If they are forty to one hundred and twenty, = *: 5!=) ‘3one sheep or goat is due as Zakah. If they are 121 to& = =-200, two sheep/goats are due. If they are 201 to 399, s:threesheep/goatsaredue.IftheyexceedthisS Siio eeS (Cp ESSERsure118 YeaCACAOC SAS CAOFESi TNENT SePTEN SEEN, CLR ONty MNDOTAeeaoasss "VeeUDeeeaeleeww+_—_~-.a-~aoese--->-_=e_- GIN Dre Are Mtg)WIT {I f,Vee i. BRaeeds »byeee dedens Ne.LaeseSw: deAe8»of.ene.Loe.e.. OeSPLeedtetacreswee melwie Faeaoe ce ee.eeeleeo. i" } i ) i7J5 oy nn}: OW o ,*. . wel, a ve soa number,thenone sheepis due for every hundred oer. grazing heads. oy oe bya: our te ‘el. Zakah on commercial commodities ir)4 ow 22 So. 4 Then ,ocw— Zakah is due on commercial commodities if their value wey WUAG PS reaches twenty dinars of gold or two hundred dirhams rn \\Fi4, Pa)OIGILS -~nPr ofsilverandoneyearpasseswiththemin the GAof srs sah fpossession of the owner, in which case a levy similar o -—; my asda) +> @ @--0B _~e eu a to Zakah on gold and silver becomes due, namely one stfortieth(2.5%).If thereis anincreaseof forty is:dirhams,addedto the aforementionedamount,one sdirhamis payable for it. So, any increase should be calculated in the commercial commodities just as the =case with gold and silver. ISZsThis is the Zakah on property. - ve du ~~ary TMM Sn eo artewVQ ve OY me NAT MA @ weeme © = Ne MMA ON DS wah QQ X We w me +e Bem 1 Zakah is not obligatory on those who are in bankruptcy, unless they have my Ay VNpossession of any of the aforementioned types of Zakah. The wageworker ea rot AN NAYto ‘who does not pay Zakah out of his wage is considered as the one who etdenies it, for the wage is like a property on which Zakah is due. Abu Is'hagq . “ 7% LEONG GORD GEE DE .tee3ew ueete. Gn -~ IA-S EG mw8 GG OmOy AGDow 119Why @uee-- TGR GO @e- Te are tole. PrtCem PELALINS meSNS ryt ON eae Bo.eae AMIDA me 4’ Po.ADA _pt Ce Pe ot ee . eeee a oanaLEeawe le FERETITBD TE Ba EONTe MEFITe POONE, CTR COIN TENNERTERNS PONFNFON ICARIN IONICTY ,\VeAde eisthayha84’. eeierDEM MELAvatStevia 3= stS esZakah of Fast-Breaking and its due timees a€ "34Zakat Al-Abdan(the body tax; head tax) whichisis et...fs ‘#sometimes called Fitrah Al-Abdan’ (the natural way) isra ‘ 3..e‘hs 54Obligatoryonevery well-offMuslim.It is a Saof& a6 icd 23wheat, corn, dates, or raisins. You have to pay it for 2!yourself and for all of your dependants; you shoulds Be.= eypay it on behalf of yourself, your children, and your% SI.,Sr ieslave. As for one’s wife, there are two opinions: The cS4.,re <3first is that you should pay it for her, while the second& 3is that you are not required to do so. Its due time is& =after the break of dawn on the day of fast-break (the& sifirst Day of ‘Eid-ul-Fitr), before the people go out to& 1254_;e =zthe prayers of ‘Eid-ul-Fitr, so that people may go out= & 3}to the prayer of the Feast, having the provision forN 5!.,.a Sitheir day and more. If you pay it after that time, therecs ay°..ics «is no sin on you. It should be paid to the poor and theis eneedy.e EYpar iniN js SI* It is Sunnah, and other scholars are of the opinion that it is an obligationis eSbased on the statement of Ibn “Abbas, may Allah be pleased with him, “The2 itMessenger of Allah, peace be upon him, enjoined Zakah for breaking theies =fast as a purification for the fasting person from idle talk and obscenities,is rsand as food for the poor.” Abu Is'haq2 ia ow. NFS~-ow-~-ste~~2WS ot Ief AY eo 0-4 A » ren OS NO ee, r aiels ww, ’ cA i. ” as a ~we:a etNAAPerey 4 efFARTTGCOPSOeCe . ronSPT TPE?\4 Toth ee vO NATO nS) YMEMMS WuyissANDILIN AVN OLY MORIN IMMAMNMLM SMMMOEN MMIIMM MEMAN BE,od Mae NT Em ENTER TELLEOSSON aewae: mre,wre wepww—~ew.~ FEY SSAA AC EIEN AISA ALANS BAN -/aeasero av Neo.,‘os.. Pa aeasea ne APAPCR ALIPon helt AMI ereatewet date<4 SS= KSEligible recipients of ZakahS S~. N4~a “st°° rs‘There are eight categories of people who are qualified to receive Zakah. They are: 1- the poor (Fugara’) who’ Zsoy §do not have sufficient provisions for a year. 2- The = & isneedy (Masakin) whose condition is worse than that= ° “3Of the poor. 3- The administrators or collectors of3: By.hpMapesmY :%2akahappointedby the Imam(‘Amilina‘Alaiha). 4-= .«Those whose hearts it is necessary to conciliate and {areencouragedto convert to Islam (Al-Mu’allafatu© rs2) =Quliubuhum).” They are the Arab chiefs who were = £3 as..read streconciledto Islamby donations.5- Those whoare—::3 zu12ALotna enslaved and the contracted slaves (Fi Al-Riqab). Ifa=: slavebuys their way out of captivity for a specific= eS1 ‘3amountof money, they should be helped to pay off53 Sie ct* Al-Mu‘allafatu Quiubuhum are those whose hearts are conciliated byrs instdonations and charity. The Prophet, peace be upon him, would give a groupC4 Bsof the leading Arab figures a part of charities; some were given for their evilcS inetto be warded off; some were given because their conversion to Islam wasmM Ahoped for, and others who were recent converts from polytheism were“i iegiven to endear Islam to them, due to their weak faith. When “Umar Ibn Al-ie !3Khattab, may Allah be pleased with him, took over and those people came=] iedemanding their donations and share in the Zakah, he said to them, "ThisBc eswas at the beginning of Islam. Now, Allah has fortified Islam and it is noi : aylonger in need of you. Whoever accepts that wins His [Allah’s} Pleasure buted Lgwhoever is discontent with that earns His Wrath. Ever since, the payment ofiE aZakah to that category has ceased, but the provision for it is remaining andee eeis not repealed. Abu Is'haqee iz egetheed Te ae tele eyZ ~-e-eous0 ep-~. G- is for lawful purposes and not in disobedience to Allah. viata lesatormer In which case, they should be given from the Zakah, “N uv iM. -» ‘) wee a SMS even if they are well-to-do in their homelands. If a just ) Ve YC rN ann. a ~~. oey Imamexists, the Zakahmustbegiventohimfor“ATE ‘ote tne SPY an cee wee IEG "Nas Se ay £ distributionamongstthoseeightcategories,ashe &’s a ££ SOT dur’ ey PR Sete 19) w= sees fit. If theImamdoesnotexist,eachMuslim We\ weit ae oe \ SAN UREe LAY MMS > , \ lnshouldpaytheirZakahtotheeightgroupsof \“ beneficiaries, and there is nothing wrong with paying “ew ele the Zakah to only one of these eight categories. And Allah knows best.ee TOce ‘e ae @: ww hn ww Cy Qe oatnreten VOB on eee Vor Be te be ee sq o- a.oe so aN t = yey ‘ ) — N 4 ve One@ ~ t «: pose BeyeWQS ‘ { ye oa . * ~ "oe. ewon wh ~ee cL erwe 8. Mt eo me* Orne . ~~ a OV MeeVeees oemeMaw te NE 6 oewe6Oe aff. P64 we.eeeeoeFwew8we “a wlwetae . 0 teNOoO —eee0 oe oWw wwe©waeweo-._-se-.-aeaee.°ene .oN 7 Oreos “S mS OeSAGs - ee 2 ae eS Nee Sy Pee X ase NA ett lad PeeMs Ray seQrBag glean ee oeoy Wee Nee .,. TO. EOE. erarespeetewe . MoeMe Wo th etenehb Orn. 8 I owe 0 owmak koe PasFormeenthefeteat teeCeelweeta beenhewo- ssHajj. =:Regarding Hajj’ (Pilgrimage), it is an act of worship GORYthat is incumbent on the adult Muslims, in person and S355 money, if there is a need to spend money for OD egy 2 tbe PG OLOGGSperforming it. It is obligatory that one should be oe,¢ healthy, physically fit, and possessing the necessaryPe . sh rade,provision which enables them to go to Hajj and come weBt backhome.Oneshould also have sufficient supplies Peta Od woo = = , 7° oer for their family that they leave behind. The journey to @e@tA ~~ pose7 Hajj must be safe, meaning that the pilgrim's life and & ? ‘hse omeoe ve vy ONO es! ail WeTt ele pani WOU’ AAO: possessions should be safe and secure from any ' . 7:m3 danger. The intending pilgrim should also be sure that F 3%ee mA TA SV “N ery ‘ oy rey, ORO their family is left in safety. One should also have the means of traveling which enables them to go to Hajj.O van ee. 1 were FB Ot e .Apr ad frafo ghk veetas. af . ducewt. = ~~ —_ As for those who live in the vicinity of Mecca, and can “ an em = ere ten he bee nn at eo Noon fe ave - weA, f ren’ go for Hajj on foot, the means of journey is not awor YO necessaryconditionfor Hajj. Anyonehaving these Ce i) la way » 3 = conditions is obligated to perform Hajj only once in a SoM MA ak. MEN: tH Gy ow Moe &or - "s Saray lifetime.Whateverisdoneoverandaboveis ~~ aonr,@Oo~ yee Wy rN NaNO S ON apy ae? - we ma ae VARINSarde Big * Hajj meansheading for the Sacred House of Allah for the purpose of A SQEeR Na a Nan. SPATEwe ee performing a ritual by certain actions. It was made obligatory in the ninthre: year of Hijrah. It is unanimously agreed upon and well-established as anONG Ahad, ey | 146vee thobligatory act. Hajj is the strongest bond that unites all the Muslimssaa ist eGscattered all over the world. During Hajj, the unity and solidarity of the&u etIslamic World is manifested clearly. Abu Is'haqvee! 12aPs ie bicee Licean 15ios Bee7‘ a vr-5¢- :FDeg eeewets._—.a2:~wasw ar 8sete ype yearn esoremes-,+e@-.ae-om.eo aeae LPIACOLCP ICSEOLE AY Cpenee pcreeepeweah eeoe123op1da* sever. yintee ae%ope "sae‘e ,»°,_° 2 aoCo) -‘fywy,idp..sstadfe,-Brodissetwpl dafoe,‘.out.ee.‘ b udSMOOAMM,SSI Neself24DIMAS18gh taal yt pada otahe.f'./.oe FannfeneckomRteaeoctPooe Peleee e's«%—~aoedd -~weOSweetOeatleeeyew-—_——~——_=SOODDOE OPeeWOOg wesDE9eeagen, ¢ eneTw [or eeeeRTT ONeeeTIETER OeraneEN EN PRT CATERINT OIA AE NPEAV PRINFPNANTON S PEO .eo’..:«Na gt88@Ma tltage Bgl elaa«am. :TSleyesheeaue Ae .nd #¥ \ Q. ie oeae“ \~-oaonete Peefaof enaworPyowee. (awae, Shee of cm ace ate: eeeeeeSen;ae = MS ~ wee Mass AMS wee we aCAE.a. ~a“c) i> ~ ORT ‘ 7s bua cr = Yrs he fueena NaN rt SDDS ss ye! Same S supererogatoryor optional.ThepillarsofHajjares 8~ es | oo pow eee enwet ixa ~ ~~three: i om welh.n vote ange VIN ANe BS¥v Tay ey? ‘ CPE A AN Ths DNs by oe Josten’ wdocney PAds Thefirstpillar:Making/hram(stateofpurity ane=e 8 ab ‘a Se —-rem be wiewe ‘one necessarytoperformHajjor‘Umrah,achieved through ritual cleansing) for Hajj. If anyone does notat ‘actliiato s . Seve © be et Wing te dw Oe wie declare /hram, there is no Hajj for them, according to the consensus of Muslim scholars. SS The second pillar: Standing in “Arafah; there is no Hajj for the one who does not stand in ‘Arafah, accordingeee ATA eeie rey yyy Pedy eneOe “4 be em yyrNAN . “A a es -ene 2 to the consensus of scholars.te Oe 95 24%, oeoe wrt took, Lahey wee Ow The thirdpillar: Visiting the SacredHouse,i.e. the ——-~ ~e aes WPye me NTN. ermw eae ' oe mEweTmUe Ka’bah;if anyoneleaves that act out, theirHajj isow oraLeet 4% yt ry he invalid, according to the consensus of scholars. t yrviceN WITSoY ey VV SATraw Pe IN ONPy ese vr any yemt aor v \ “yy ‘etatpn' he ty ee Qe What should the intending pilgrim do?0s tw ) x anr7 S., ee viya en4 8 erAxg%a% ‘, @ tem ae sa8 a VZVusn aseNes . tee 8 Dere- Nate If you want to performHajj, you should first pay off ’ ee NN ¢ Veesudrdy “me wey, wee weet . your debts, discharge your liabilities, makeexpiation: v¢ ee ee ~ eli! Oem ee. 0 ” Le mn oe for theoathsyouhavebroken,fulfillyourvows, MM we Dehme oe DP we 08ecw Memeww your ete-w maintain your ties of kinship, and kindly communicatemo ow on quo | 0 biw wo mt bere os te ve with those among your neighbors and fellows who areeg oe BABS My Ones wee a te aw angry with you. Take enough provisions with you that esMe awton SANG @ Cmte tet 0 Sececmcm moe ye Aime you may have a greater capacity for good manners. Do 1 But RB1 NiOe wow > A 1 oe tape ° NYA Maen= 74 he ahon (Yt dA QU ~—- re?" 5 ‘ (i vo ‘eo rwtre hs = PMR! ‘ iy 4 ~s, ny Topewsbn“Gowwwepe oe 8- 307°o~~44wr~——eTM TO £oe we.—_——-_-~~wee Uo RUS era EC OE AMR RE VM RENN NT 0 ON AES AA MYMRALN ORT ERROR NYRADSA SLND SIDI ASSRLT ORERER IIPETSIQEVINSfOR URRL GNGI UMS E ADIOS Sob BSAEA NTT OETA ERICA ETAT STA SET PMT TNPT Fe ET TSEPe TY BSMENSOe PS2SEAMO MEYMSNDSMIME Aha REDEOMBE Sep Sid alae ted coca ok ele atteCR erat eh Ik Biasedwen No 4 ee bea os bela tebe 4 dem eet set SBA: =~not bargain the rent down at a lower price than its OR can ew a atenl ap Lo tes LEI E N yl EN aoAaa,. teafecoteomtoete. tae awe oe ose :ee..,: PETEISTETTOE RTTASESAWAETAL REA ERENT RAT DEN ON AER RTI OsOg891Yeep - =ONSaY=~(=. “hehev WitoldmR eee aheASA eehitEER RNNEEREtteA a3 iS ...ip ao 3land. O Allah, You are the Companionin the journey,© ee “4and the One Who looks after the family and property& " pohly Nee jo...ie . . ‘4 ~ wren in our absence. O Allah, accompany us in our journey, = we Nature ;3and take care of our families.” Whenthe meansof3 ae f travel begins to move, say, “Praise is due to Allah Who —¢; "{carried us on the land and sea and provided for us of = * nt.‘ ‘3the good things and preferred us over much of what}! :nsUK =i5He has created, withdefinite preference. ‘Exalted is« -He who has subjected this to us, and we could not}! is.:es :%have [otherwise] subduedit. Andindeed we, to our3 ‘|Lord, will [surely] return.” All praise is due to Allah,© ite} :%theLordof theworlds.Whenyougoupa high& a.a Sground, say, "Allah is the Greatest," and when you iS;cs Ssdescend, say, "Glory be to Allah." When you stopina4 ont°...4 3place, while travelling, say, “All praise is due to Allah& |3Whomadeus arrive safe. My Lord,let us land at aiS is ie. «=blessedlandingplace,andYouarethebestto5C ‘3;accommodateus. O Allah, grantus theblessings of& ef rss..; 8this landing and ward off from us its evils. If Youletus ‘1Movefrom alanding to another,replaceit with aiS (2iSbetter one for us.” ‘= pet3 E 51sme aed 3ia3 stal-zukhruf: 13-14.. H St3 (Ss= resl enery .~dx a. ’ eome*wen.—_20 s » wv. Ax2 anik iiiaicks oidiausicibiakelaevesiaeioigisioisieisiblereisiaieientt ‘.tee‘a.ysa4Ke ater SAY RATER s.ay&Sond.RE % y FAK ay v4¢ai t MC AV 0N78ie * FSCETASTANAGTA . REAPRA EANgaAOTC,CATEEUAN CPR ET,CERDIEL Sy OTR Ne oy . ee ‘Npany.oe'ee Ii~ SSR oN ARESSANGaN. te .tealcems woes, ote: SASS WEN OEE RL . ,?” we? wtcn haALOLNte fetdwd ea aneee re > oy“Soa‘ SP, ve oe Wieces aT mpANA nS ‘ yscces: CANENey - Ws Miqat and the time for Hajj ’ 4. ow . tye ae ‘=When the intending pilgrim reaches the Migat’ (thea bab eer wah, Sspecificplaceswherea personintendingto visittLe oon we,' fMecca for ‘Umrah or Hajj must declare their intentionOm . wt aehae wee eee wo =to do: so and put on /hram; the pilgrim’s garb), they TIF Ag re ag . é=must not pass beyond these places without /hram for 0 an ble oe cee st ate on oe a oeem, BA. ~: e+Hajj, if it is the time of Hajj or /hram for ‘Umrah, if it iswee sibefore the time of Hajj. The time of Hajj is the months - hr oe , eh , a <=Of Hajj, namely Shawwal, Dhul-Qa‘dah, and the firstbe “J x. ‘ofa, @& G ten days of Dhul-Hijjah. Anyone whoenters the stateFOrm nom ~f bs mows pe ay oe woe Be OP ems moa) Wk IGO0ONION y i ow ep repba! ry fe of /hramfor Hajjbefore the monthsof Hajj may,PG.- => Pn: however,perform‘Umrah,butthiscannotbea a Hse be ' SAG or dem 7 -ea~-oic fae ?substitute for their /hram for Haijj.faye ~~on be wo oe PTA ATS: P XO) .-. =~ i" ys ec ~” JNU «oo hae av TEA i TAT in N HT pe RT vfs‘oe Pes 8nd on aces naree ment et eee -— wy oe or a weny OOmo.. es ae * The fixed places for putting on /hram, which anyone intending to performCoN _¢Om Jr PAT Hajj or ‘Umrah must not pass without being in a state of /hram, wereBee ENN te ON NMG of 4Weve oofagPowe ot specified by the Messenger of Allah, peace be upon him. They are five eee wese te mm Miqats: The Miqat for the people of Medina is Zhul Hulaifah, for the people MA me Mims of Iraq is Zhat ‘Irq, for the people of Najd is Qarn Al-Manazil, for the people =e© ot~- an mtg RT TARhof Yemen is Yalamlam, and for those coming from Syria, Egypt, and Moroccoa Lee eo a is Al-Juhfah. Now, the Migat for those coming from Syria and Egypt is~ com> wd ium AV AG Nee | Rabigh, a place close to Al-Juhfah. Abu Is'haq STMToe \ y MAY - Ce --to. . ~Y , . Pe yere rNse - ee b's!as LY oeeeow eteTWwe WOTwm eTOEWwmn peew amewmmeeig teemew-«-.-°~~2oteowecole- cessTOLCE TOPOSLOINTONSGOPOFORGeOt gaitUaesnl er pteal eel enwet‘wae>°. {JV4 Sas2sNOSpeasPOD fry6stOtfh pt be tagbree easOottebh gat.,., LMI! >LINOES 4eeae oDee te ee© Owls fem nw oeFeAeee Fe eewe-__wlee-an-seé°| ResNTE EW ERRATA PONTE AT PON TER AR ROUND RADA AI TARA ANDAR TET Ne oa Ah ~ atl ab tNtCTRNEU RENEESN Has, A y .-3 ~ aA ¥3neS eA3 eSUmrahHy eeee.. isrei ieUmrahis to enter the state of /Jhram, as you do forHa =, House,andB eo Hajj, and then you go to the Sacred a2 =# x eee be SAR NTAx we dys —_ eeu IN ETA lyase Ee eB MET ena - ben: areasen - TE ORES SY TTI Ee .. e ~- e fidSGahon te eaSMaatew a DeennN.eeatin AtREBreSen hatedSeeaA, oneePolen. ba ” w & oom } be i ar-e res+ cot Pwo Talbiyaheeu soe Owen 7, 46 ‘ ne Bm ouwpernm After you declare the intention for /hram, you must . . a ae ee hewm make Talbiyah in these words: Lab-baika Allahumma ‘gate er-e eeee fg me Ow Lab-baik.Lab-baikala-Sharikalaka lab-baik.In-nal ‘ *.orn An e re . a Hamdawan-ni'mata laka wal mulk. La Sharika laka Cea. , ‘6 eea ee lab-baik (Here | am at Your service, O Allah, You have - eee e - o -"p-we no partner. Here | am at Your service. O Allah. Verily,se ~~ Fewe oO rTwe rrre uNTiabt Ores, all the praise and the grace belong to You, and theet cA » : en ’ ae fo. kingdom.Youhaveno partner.Here | amat Yourfoe 9 o's © eldae Meet service). If you intend to make Tamattu’ (combining-._ @ . © ~mwts ys! both Hajj and ‘Umrah with a break in between), youwre . en a ad. ~ reewen both Hajj and ‘Umrah together), you should say when oyener ortre pe te doingTalbiyah:"Labbaikabi Hajj wa‘Umrah",[Ohee vb vat on Allah, | answer your call to perform Hajj and “Umrah]. ase — waNane-e ee lf youintend to make/Ifrad (Hajj only), you should ow 8 Beene . TSI Wy) JNU oe say while making Talbiyah, “Labbaika bihajj "(O Allah, ‘ oN ‘ Mis 4o ate fe SIVA RYN | answer your call to perform Hajj). You say that three "0 Em yyryey‘ times at your place of sitting, and then you stand up,. ANSpies awe ve twee B-ece and now your /hram is complete. It is desirable to say8 V PA SPNFN vo®@ #0 oo one igks athe, Talbiyah when getting on your mount (or any meanspw Wed: “gee > Lee « Om Oye eNOge EeweKeeerOmTE TE mMNOTTw peeOF wmeemewwwe wmeeeewRvce TASESIEEOtLOVepOtatePo peche OePhvee’teora:oer:.. , VyV sagsSUSE ‘ae cae it , CM aheeae.Poe fella eed “of~ ,wyts«ft tae,’ou. Oetes nln eee leneeeBe me meem Oe eeeeIo.8Faote Oe ot Mec e.gDweemem HeeMeeRM te Hs. eee. FeA TR ORRSeINRERAN PEDUN AEORTOESUTSTAVERNA POATFUN ATAENA TRANAUF4EToQ2 DeAtMie atIN SIRS BERR SEREOEIRENEERE N EeA “8mmweNaNa‘&LY.,aeaneco- *abe penes.weewas«taian :2ny ..«fae4 rs:ome Ais aof transportation), on arriving at a place, on going upa ;:af (S24. =:hill or down into a valley, and on hearing another one& best..a) uttering Talbiyah. The more you say it the better. Itis eo...= “2recommended to raise your voice when saying{&4 boss. Talbiyah.A «%What is not permissible for the Muhrim: The Muhrim2 3(a person ina state of /hram) is not permitted to wear3 ‘sany sewn clothes, or to cover his head or face except <4for a necessity. As for the woman in the state of tThram, she should cover her head, unveil her face, and& et:.,.st “makeTalbiyah in a low voice. She is permitted to . wear&st . gt <3sewnClothes.TheMuhrim,maleor female,is not© btstallowedatalltowearperfumes,havesexual = {rss reion°e.r..§ ‘%intercourse,engagein huntinganygame, shaveoff= isithe hair from under the armpits, shave the pubic hair,= trim the moustache, or clip the fingernails during the3 (Fei State of Ihram.ieoy SenEntering Mecca a "a yet.,4 ‘2:WhenyouarriveatMecca,youshouldenterit+ :utteringtheTalbiyah,andpersistentlykeeping5 3recitation of it (Ta/biyah) until you stop at the door ofet bast.is ‘=the SacredMosque.Whenyouareat thedoor,inA cSt£5 vsSI er yestms ve jSSa. cs3 SENT AAW AAT SEANATR RRWE »’:NATITON aes NN ERIEROE Oe EN DS Te Mon me ep vm yas, TosT ogy OF oD wwe ckNg he beh A, ‘Nes a Sdnfoala kas. | MRRELAPO peShegt Seed Pict owe Ute Wel a wwe Iw men. “7 S157 79977 AY 190974 t { ow NOR, . eee te ONeee a “By ‘4 OTHE front of the Kabah, it is recommended to say whileee oe mM~pF Beeramy Fag . , / VTS r. aemw em fe OS OWE O BONE OS facing the Ka bah, “Allah is the Greatest. Allah is the —_ @ Vee ee le (CA Wee AAG bated 4- heh ai fede eee 2, TM, A Lae ta Lo beLet UA hehe baile LALA Greatest. Allah is the Greatest. O Allah, You are my ass. Saget3B6 my HOS “Sswfee So & Oe Lordand| am Your servant. The land is Yours, the wwa. oe cAtec ee ee Ae _Baers Oo ~sSF e%emn aehouseis Yours, and the Haram (all areas within thewenow oo fw eye ve we} ao we due. acon SacredSanctuary of Mecca) too. | have come askingew wn de we amIGS emer pew ow ween ‘for Your pleasure and to be obedient to You.” Theneyeep ee owe you supplicate as you wish. When you enter through vywe we ve © ge _- Prayers the door, say, “O Allah, You are the Peace, and from Lv. e ewe ry wreIN, , wm Nea whete er ae, itYou is the peace, therefore keep us alive in peace, andww sds Psadmitusinto the abodeof peace."Whenyouowe teoe enon m8 angwoe ints to (eat wonteh nae iS!approachthe Ka'bah, say, "O Allah, increase this~~ ge ripe or ssa house of Yours in reverence, dignity, honor, and az ete ere ei —-eoe vars eT FSirespect.” You should supplicate a lot and seek Allah's=_b 4 0 90 ang a ms.. ‘& — forgiveness for your sins. Then, you should proceed to=:“4 TeBB...iS. yt 48stheBlack Stoneand touch it with your hand, saying=z fs.:2ef si“Allah is the Greatest” three times. If this is not 5. Spossible and you cannot reach the Black Stone, youo eae &may just point toward it from a distance. Then youis Ww= gsupplicatefor yourself and for all male and femalex A.mt 2gbelievers,andsendpeaceandblessingstothea Gai .—3Prophet, peace be upon him.a tnix ie ts iGeSBS2a ayet igis iis 12) Cb OPIATE RSSAT PENAL ORR IOIOERDICTVORPRNDRABRON mee UNAEES ins STA ia HS S* \ OSGLAE C CE Ce Ee ayesAAMele satayTEREMabn LLLEYMe INTnaOn do Mehaore ed (FOTSREDVASESEENATE Coes TEREAS EA CATE RAMATCN ATAUALIASOPERAPA Oe aShnlmed etaeeaBEatREEEN EENt tte, 98 neiS coaes 3 eC esTawaf= =‘+iS When you set out to perform Tawaf, stand as close ases ee;Si <2possible to the Black Stone and move sideways to your& tasright, with the Ka ‘bah on your left side. While standing= ea.ie +in line with the Black Stone corner, you say, “Allahis& ea«=;..iS theGreatest.Allahis theGreatest.Allahis the& a<3Soa Greatest. O Allah, | ask you believing in You, affirming S& v3ate,rs 4the truth of YourBook, fulfilling mycovenantwithcSa es. :#You, and following Your way and the example of Your3 «+Prophet Muhammad,peace be upon him.” Then you2s “3proceed to circumambulate the Sacred House, saying,- «--err-sete —TM- awee-“a . e.ehNeer“he» iV7 oN\e outasad 4d aye NBMeeeeeke\Maeaa.‘, ‘ Kokaaraeone mee ot ce ames Tone leoea heawee wm,Lawn.eeeatesweeoweae~4) A a %God. And we are sincere to Him. There is no god but7 “Allah, one God, the Eternal Refuge, Who originates Creation and repeats it. He did not take a wife, or a Wry‘- oeesa‘veeay:oeoe-,:o“,seo-weoa)°eo.:. ‘fs - ETON GFPEROT of?we“fr TTA Bi. BORG ‘waa‘137PO EEEly gs o bal SidafbON :okeeNTN 2 ‘ 4 ‘ae’. PRIN “wfAS.e. adLILSAM,SSet2dLIMOS SS IMMAMISMM,ES ebrhsaepna haseees.. wince aw, “ssee we ee!?wg OSTEowed geoNS eh oeSTA BUAORERT Oy- ETATENT ERETaN’ REARRR AON AATOLER APN ceLDPIR on hta nSa are as te4s SLpase) et osAAR : .CML ENEdaREELS Ory De i” RE Seat’ RSA, EOE‘a Ee ~ Sf 4 eo one)ifiS ihiS es tesfx = 2;you reach the next marker saying, “My Lord, forgive= oodie -% oly and have mercy [on me], overlook what You know [of%&EI "=my misdeeds], and guide me to the straight path! You § & 5.1s “3are the Most High, the Supreme. You are the Most = & eSGenerous, You are the Lord, and You are the Judge. Oee =;Allah, save us from Hellfire and do not disgrace uson = “8the Day of Judgment.”3 eeeee wee svryess , Py han eeNO yr eran What should be said at MarwahMount:Whenyou —= BNI ASINOdManen ef a \ =o. reachthegreenlight signalnextto theMarwahs ieMount,walkunhurriedlyagaintill youreachthe8 aMarwah Mount, and then climb it, until you could see= |the Ka‘bah. There you make supplications as you dide Gat Safa three times, in every one of the seven roundse Son the Safa Mount and on the Marwah Mount.: eTahallul (final removal of the ritual state) for “Umrah:e BIf youcompletedsevenroundsinthismanner,B 3beginning the first at Safa and ending at the Marwah, ‘8you should get your headshavedor your hair cut2 =short. In this way you terminate your state of lhram.5 iYoumaythen do everything permissible that was& #prohibited for you in the state of Ihram, except fores Shunting within the Sacred Sanctuary of Mecca; for it is: aunlawful for both those whoput off Ihram and those EE ie StiBgS S 0 Reem138 ~.z';x 34 xBOSRA SAT orSeto Reman:AGCOATCARASRRRORS AITON>. a wn Ww Hoe ESE RNOLS anaes nasa ee mua ne nenaen eenNCEE eSoa atrd Sinthestateofthram.Thisappliesif youare°: =performing Hajj Tamattu’. But if you are combininga. SNHajj and “Umrah, you should not get out of the state =of Ihram until you complete your Hajj.of hse =lhram for Hajjey ang =When you get out of your state of Ihram for ‘Umrah, SSand want to assume /hram for Hajj on the Day of. =Tarwiyah (8" of Dhul-Hijjah), you should have a bath,st Rperform ablution as you did before, put on your two. 3sheets of cloth of /hram, and then perform TawafSs =aroundtheKa’bahseventimes,andoffertwoa3 iSRak‘ahs.ThisTawafisnotobligatory,butit is2 <%recommended.Thenyoushouldsay the followingPs is«i: Talbiyah aloud, “Lab-baika Allahumma Lab-baik. Lab-SZ ‘8:baika la-Sharika laka lab-baik. In-nal Hamdawan-ni(2 KS.°ro =‘mata laka wal mulk. La Sharika laka lab-baik (Herel = RS. am at Your service, O Allah, You have no partner. Here}eo 3| am at Your service. O Allah. Verily, all the praise and=: 3es #4the grace belong to You, and the kingdom. You have = 3 SI.=H Lynopartner.Here| amat Your service.)O Allah,|&:: ivs.Fit “§answer Your call to perform Hajj.” You should say this=: 3...re #3thrice. It is recommended to assume this /hram from3 Bi.ne cfAl-Bat-ha’at Al-JinnMosque.Suffice it to assume33 a)La f;e RR EE RET 2&1ee—. TEM TETA TREY —rodeooe EGS ~)te CEE BOK AT AS ITY EM wees?si!waeyt@ woe EERE_ AEA ~_LIVESEY aNAY SED BINA gl adys tsPLLal wi Ce NEINE ihle aENeest PSSHRSA AS AIS PR OTIS SEBERT EE ES CEOR ERR TER EE AEE SRA RTE TAS eg lamaeett ele neSe! SEALERtNCAnevehenh al PORDASMAO,eepeSY 3is my3 .¢lhramanywhereinAl-Bat-ha’orintheSacred& <2Sanctuary.S on“ 3Moving out to Minabs 3is :}Next, you should proceed to Mina, supplicating AllahS =?all through your way. Once you arrive at Mina, you2 LFLe,wsKR esShould say, “O Allah, this is Mina, and it is one of theSs =places and rituals to which You have guided. | beg You =to. bless me with that with which You blessed Your =prophets. | am truly Your servant and at Your mercy.”5 ’Youshouldstayat Mina,offertheZhuhr,“Asr,= 8,Maghrib and ‘Isha’ Prayers, as well as the Fajr Prayer= >\Ss \QV vy)4 of the next day (9of Dhul-Hijjah), spend the night& d- angi sn ie TOE @ rua-%vw 3wee there, andmakeremembranceof Allah as muchas ig:possible. On your way from Mecca to Mina, then to s S fe: fe Muzdalifah and : ‘Arafah and on your way back to= “ sg Mecca, you should proceed along the main route#& anes ig [A’Tareeq Al-a'dham], unless you have an excuse not& as '%to doso.e3 esey tS; 5WAGwe zaS 1eo ! <:AGC~we7G<~Y- yet Fo 5 SEETICEEITSII BOOTPARALSRR TER ERTORATCOO Cee Ca re LON SPOON CHONG ISIOISION OTOOOLOLOIO CLE EIHO OHO GIGI FOIOiSIOTOIOLAOCCTCON Soe SOO TACO Oe CIOS NANAEAN SAR ATOOA TAR RAIN ET oo AINA OR GE IESF ILE INMSN a OR eRee —_—_, f oat Rat AE ORINDaeet Mee ottBZ eed ek~ R46 tt ows wf nwa, tae few we ee Rie Ae mow eee,: te mua tee wat oS ate mo . ma . ow oe oe blie mawwowme .\ > nn7s ERD) { ae sooes PA cope two RP wer ge Heading for ‘Arafat AAAS [RAs aw FL", ,”a ay..coy‘ PSG Following that, you should leave for ‘Arafat’, andeeeomOe. a Ome DGG should not depart from Mina until sunrise of the ninthOle MAL AAAS AL? MOI WI day of Zhul-Hijjah. On your way to ‘Arafat, you shouldPoe AA, SPD IEP coe. ay utter Talbiyah and should not stop it. When you sight. emt he AGES -Oue . “Arafat, you should say, “O Allah, | turn to You, repose nr VED TORII J . Asoy . ye trust in You, and seek Your pleasure. | beseech You to { vom b0 d> Jett tt wwe Ag a tt bd otrd de wee bon od bless my provision, fulfill my wishes, and include me . -&.4 bem o aA among those superior to me.” ane Sey mebem eee , © Whatto say whenarriving at “Arafat: Whenyou2 wee . 7h wm arrive at ‘Arafat, you should stay at it and say, “O1owe a Allah, this is ‘Arafat, | ask You to gather for me in ita ys ae~~ hoemoe ,: combination of all manners of goodness and save me A Peyeeo ‘ .alee , from accumulation of evils. | ask You to grant me theee reve degets ‘oan yeOa a aofua ae. on knowledgeof this place which You granted to Your eBOw tobe te tod dete on hiweoes wish oe achosen ones and make me a follower of Your way andSOR Sathe Sunnahof Your Prophet Muhammad,peace be ‘pieweeeee ~ TIATED ss yie', nw a4 4 K's FR ne ME cee upon him.” You should stay at ‘Arafat and when the Sarg sun passes the meridian, you should have abath, ifes So Bae 8 how be c possible,for thisis recommended;otherwise,it isavonLote sf lhe€ vyLeese tea aN ra Naty ota ke ui i Wee ne nenyes dist ahs s 541 There are many reasons why this place was named ‘Arafat, the mostawhe ~probable is that one acquaints Allah with oneself through acts of worship.5 sed WERTH 4g Abu Is‘haq DREN WYMs SAU vy %Fy fay, 4 awh ¢ a” ~ -. rel STF ERA AOS ered VERT ‘ TREE _—_—_--WegDe.* REETTS . OMEGOOG.vgTEE OOI‘ toeTITEEE ES TAS . ‘ ky. oe on‘wneos Tgp oa. . o-: ‘geton MINIMA YAM Y SMA IM LANA AN MIM MANAGoOBT nae Aaahok tle wnta iS 5 32 NST NTMI itt et, TATE BT pe Bice dettea ab TEEBSae NAAR hw nel! Nppit A Aa RT TR CANhe RO ETRR OERyaIRA encase ON RAP TEN RRR oma Masts SSAA N AA NRA isc ANTE> 4 4 nwHOS eS uss 3ios re..a esufficienttoperformablution.Thenyoushouldis cB.ia '%Combine the Zhuhr and‘Asr Prayers in congregation.‘= stLan rae°.:S :#You should supplicate Allah as much as possible with= oo, : 4 ry’PY mp 2fervor andattention,makingthesupplicationyou= °low nemade at the Safa and Marwah. You should say manyS 3times, “None has the right to be worshiped but AllaheS eSalone, with no partner; to Him belongs all sovereigntyS iandto Himis thepraise;Hegiveslife andbringsS Sdeath, andHe is Ever-Living and doesnot die; in HisSs 8Hand is all goodness and He is Powerful over all things.= aMay Allah’s peace and blessings be upon our Prophet: =Muhammad.”Next, you shouldask forgiveness for& 0 oe > igyourself of your sins, and for the believing menandiS SE #2oea ‘believingwomen,andaskAllahall thatyouneed,eB ko res!ee°eeNoe 1makingsupplicationsandinvocationsasmuchasiS sex.oa,ey ispossible until the sun sets.5 iatte iss... 3 wy Ifadhah (Proceeding from ‘Arafat to Muzdalifah)iSiB re 2Then you should proceed from ‘Arafat to A/-Mash ar-e Sa.,ras eeul-Haram(SacredMonumentat Muzdalifah), saying,& tes!.ad ee“O Allah, | turn to You, repose trust in You, seek Youra redeI isspleasure, and fear Your torture.”is igs; fea!eet Sies 1a =eg NaI IEis} S SER142 omera mance ® Q: NANA SANAAR CANNR ORR ARSOTA . RR tates TEND EEA. ETRIINO OP OTeay ~~!7—_ Ww‘] aNbet,SON res FH. Whe. Sn TPAsr ssAl-Mash-ar-ul-Haram: When you arrive at Muzdalifah,@o ee, ae. be eanme oO mle iyou may say, “O Allah, | ask You to gather for me in it a ef s*Combination of all manners of goodness and save me wm oe , ew <=fromaccumulationof evils.” You should spend the a4 Oo ~~ s mtnight in supplications, prayers, and remembrance of —=:“~~ Be ee <=Allah as much as possible. You should offer the° 7~\ eee ee . ssMaghrib and ‘Isha’ Prayers in combination, and spend ace ol ae ee ) withenighttherewiththepeople.Collectseventy Cypebblesin the size of date stones or fingertips fromie =}~~ Muzdalifah and wash them. After the break of dawn,iin ne <1OffertheFajrPrayer,andthenstandthere,amw aon mn. jrVc <3}Supplicatingas youdid on the SafaandMarwah,3. o - ~ -_ o. apraisingandglorifyingAllah,sendingpeaceand _— a: oe ao @. ksblessings to the Prophet, peace be upon him, and —:. we wen «. em =|asking forgiveness for yourself of your sins, and for the aa owe .wees ‘3believing men and believing women. Then you should movefrom Muzdalifah before sunrise, while making a a Sag Rati RTO I ‘7sa= TE a ONPY Talbiyah and do not stop it until you reach Jamrat-ul- . Wye RiGu ~~ ‘ ‘Aqabah (the closest stone pillar to Mecca). v OS +h ‘ Throwingpebbles:Whenyouarriveat Jamrat-ul- re of eS e saw ? ‘ ? -? yar u ne Qi N Tw “yy? . mi I‘Aqabah, discontinue Talbiyah and say, “O Allah, guideSee , ue.Vo.ota ‘» ate ;veil “st 4 wshaby SMPs tg.oe‘dn eet en aes us to the right way, grant us guidance, and save us in e a.4@ aah bee i HOee ‘ Xa MA \ SMAIMS Skate a athis world and the Hereafter.” Then you should throw wows com Baws hey aod nom wees EE pt Adalinwve Me BEML ‘e o-oo \ww -_ wo‘ aaa ut) XN RAS RE RTELE I IRT APIO OSET PEMEBT ORDA TOP NTE ERS : ==will be lawful to you after you visit the House.ot =Visiting the Sacred Housei. =Sei oset ooWhen you come to visit the Sacred House, you shoulda <§_do all that you did before in your “Umrah, including=; "=Tawaf, Say between Safa and Marwah, supplications,* Se... #3Tasbih, Tahiil, and Takbir.aea =Then, you should leave to Mina, and should not spend—::; ssthe night at Mecca. You are to stay at Mina during the el fna.~Owenotonon oF ene Cobeltae aieksttoils i—et PainereaEco eo-® ay‘ PVrNby- ® Ok 6 {8c OyPOE LIGURIAN Rd easy, alte ees . ”, fe ‘Vo ea ci as you did at the first Jamrah. Thereafter, you should eaewpe -- myve m Oy ty, wong sh go to Jamrat-ul- Aqabah and throw pebbles at it from a | ? \ ete vp ed Ave tm ~ .- od Wa EXadS thebottomofthevalley,reciting“Allahisthe o~ beme oe -_ ~ pe Pp eh GS ‘ty _ Greatest”each time you throwa pebble.After you NN =- finishthrowingthepebblesatit,leavewithout wtard ~,* "\ ? a wy te em a ate WE ) oo —~ wep stoppire there. On the Days of Tashriq, youshould ee mo ws , ‘. ON. BOSS TSYer Y us )yO Qe? Ley ) ye VY repeat the same rites. Nour ) NA NAN NGS, Ven Pay Waa UUwhe ware eres Zedy Farewell f 0 ub TABOO ee SOO { yorDO MGT WO ey oe RP IOS eteeH eos te ae le o: ~- dats tee mom When you finish throwing the pebbles at the three PUN INT YN WIN OTe Lo ewebam 06 ie Pao vyv\ Ww,Jamrahs on the third, or the second of the Days of~,a _ a~= wedi wy Tashriq if you wish to hasten your departure to Mecca ~ eo & ~~ ew we ~~: anu “ef - on the 12TM of Dhul-Hijjah, then you should go with a D WINE VP yh Nerv? AON FNon SWovcita Ms:people to Mecca to stay there as long as you wish and do Tawaf as often as possible. If you want to leave SSE a is wD i 2A. Mecca to your homeland, perform Tawaf around the ¢be TMs V/5 House seven times, offer two Rak‘ahs, and then drink 4 water from the Zamzam Well and pour from it over e= your head, supplicating as you did before in the 1Nve" NTT NTS ET ~~ 0 WOE) \ ‘Umrah. Afterwards, you should stand between the aN) OORTAG m Nee UROSIN door and the Black Stone, resting your right hand on Wa ei \ — \ the threshold of the door and catching with your left e \ f hand the curtains of the Ka‘bah. Supplicate Allah as 5 you like, saying, “O Allah, to You| performedHajj, inWa ap OK nT, a»a NPNLady ats MAN You | affirm my faith, to You | submit, in You | reposeA my trust, in You | place my confidence, and to You | MW 87 ci TNC ROSIN \4 eea QQ mt ONS rc. soe TIPneseRETR TET aera RIL TARIIA ARAVE MEI OTE ERICA 146 FEITmee Vv 88 SESE BOS OT RERITA RY y x EAT A EIN ETNAER AEAENANT OP RBI STOSP TENET? BETESTEL8 Fe a? rahpvesep osearangkbee‘..ee.:..cYx. AL uy. 10 By ea Woe aseebe Wed eeRIS A RsOe atedfedal td Seta Bed ine ha eR enewlnmnFeline hoa -~ NT ANT yay Qo? uF Q .‘ f nwa EI BoeF AIA . sae mamma supplicate. O Allah, accept my worship, forgive me my +. sins, and keep me steadfast in obeying You. O Allah, |mein EST ORS » ese 4 entrust to You my religion, my faith, my secret, andana the last of my deeds. May Allah’s peace and blessings. eee TT. NT be upon our Prophet Muhammad and his family. Oane wee wm amy © mee I Allah, return us as those whose hopes have been re CNT 6aeVe ase % fulfilled, whose sins have been obliterated, whose ats)Ate misdeeds have been effaced, and whose hearts have‘ .e -e ote 4 véoaieye Soa..! od ) been purified, those who do not disobey You and do PawereOmeo ns sn 0 Wg Jahn ob not bear a burden of sin, and those whose tongues You kept occupied with remembrance of You, whoseSoria 6. ane souls You purified, and whose eyes shed tears out ofAY eo Wee “ANS fear of You. O Allah, | am Your slave, son of Your slave,wid be oe son of Your maid slave. You enabled me to mountELS s., bt ‘a-abe ne what You subjected to my service of Your creation. = “ eenTe gee ae: - ma, Te EEER Youprotected me in this land of Yours, until You, by Your grace, brought me to Your House. O Allah, if You are pleased with me, increase Your pleasure with me. 4- .aa.bey : ,‘aoa woud Otherwise, grant me Your pleasure before | depart AN nee oe be fe en Daemon bee Ge Sb cotsDon OOS en een tim from Your House. O Allah, now is the time for me to depart, by Your leave, without changing (my attitude)SINTERS toward You and Your House, nor turning away from yy sr CAE moda You or Your House. O Allah, do not make this my last boc ee \ MA stay in Your Sacred House. O Allah, forgive me and have mercy upon me. You are the Most Merciful. So, do not deprive me of Your mercy. O Allah, if You let me return to my family, grant me sufficient supplies NAR AVE AGEN Mog tattle OAS cety ee y Paw mie wh, —"é BawOo meSete y Neenty/ Ne IA OT GOSGE or - i nt nee ry aSoh ° o-n AbALS, CIMA Jihad eee 'eedg-- a ew woeet Jihad’ is an act of worship that is legally prescribed toeesoeeM, of .to (on a sacrifice one’s life and property in the cause of Allah.’Foe : ot ‘ eee ee Allah, Exalted and Glorified be He, says, “The believers os . are only the ones who have believed in Allah and His AY ae . r LION ee ee ve ran 7) , oueN Messengerand then doubt not but strive with theiraot od ee v VN MIND ‘ OMe SINT OG Peete ght: wa re ‘ wre properties and their lives in the cause of Allah. It is \ ov = those who are the truthful.”* The meaning is that only MMs ~m Dseo LIAM SANS vr VAASQSDAS Se epet herp rhiorgpDZS Foe . those who strive through their properties and lives in 7 emon -_PF eer the cause of Allah and have undoubted faith are the ‘ -— tc +e.aw oe deeew mh‘° - et Da ee as 4, Lis truthfulbelievers.Anyone wholacks any of these °ee 7 Wee ome were * Jihad is divided into two types: an individual obligation, which is that. carried out against the enemy attacking one’s country or people, and iswe #1 eel incumbent upon those appointed by the Imam for this purpose. The other - Wee : type of Jihad is the collective obligation, as in the case of protecting the , ee cena frontiers (border lines) and defending the Islamic call. The term Jihad is also tgs "he used to denote striving against oneself in order to learn religious affairs and wwe act upon them; spread knowledge; and revive knowledge about the Quranayert com or ee a and the Sunnah. It also denotes striving against Satan and whims by wardingoenee off the suspected and prohibited matters which they make attractive to re OT\ wmhe oe people. it also signifies striving against those who defiantly disobey Allah’s. GNA TNTSTLAT,A ow orders by putting an end to their evils with the hand (by force) or the tongue:oN (by preaching). Abu Is'haqailan 2 Jihad was made obligatory in the second year of Hijrah. It is a collective \s iA SUION ANShou LLG + VAAN ANND . WEEN ’vg obligation, unless the enemy attacks one’s homeland. For, in this case, itre Se We becomes an individual obligation. Jihad is derived from the Arabic word= pon CR Juhd, meaning effort and toil. Therefore, any effort one bears to defend the oe , ry aye2D wee truth, good, and virtue or to establish them and urge people to stick to them V7de ees o- ouis considered a form of Jihad in the cause of Allah. Abu Is‘haq7 OS INN04 SY 3 Al-Hujurat: 15— Ng oe Iea. ee “nr be Pars &' MvN . EN st ar gt eto ee Csan - NOS *,a .o--—~~=2=--y wee---o> =eweyoo,ee--o-en,eew=,- ==--eet or“F'rere“7AeNpener4,TONS.erties4M,"0.TaeVS;wanefee.sTet7.7yex.bitss” ae ‘dal ihe RL LMM EAM x AM AI . IM ANLgds ‘\ ids ws. 7” tA Jot if . ee4ai oP sh ve.te ope an? ee n ot &.. "hae lte ot“a .'pal ig awe oAet ‘ me wenae. Lea ae.Kid. —_—.~=,~~edEeaedwdad~~ee 9owfe4~~ 9, =2wt9m.“ 3¢ weOP oe GN ee OTECECe OUTLESPNFOERE TEFNON TDNFEN ESE ARAN INN EAN PEON P NAR RORrer SF ie a + ABD?ato de®smegatebawgo aOeeaaoName 7 ce eRRAPxy:NeaXemieSandASxuber eB a.oo ett ts ae oh ath et is tet ia, Meinen! aiedtcleeetaBkMahtt aNANNAd Ns AiNi 8MSRAANN EN RSALENEw Maa42X Ss 93! SsiS wu :4featuresstatedin thenobleverseis nota trueSI eeisi sd.og:rer eobeliever.Allah,ExaltedandGlorifiedbeHe,says, a!°°°°Se <1“Indeed, Allah loves those who fight in His cause in a2 crowasthoughtheyarea [single]structurejoined= 127re ‘3firmly.”” Allah, Exalted and Glorified be He, also says,S test°° “OQ you whohave believed, shall 1 guide youtoa#%el 3transactionthatwillsaveyoufroma_painfuli poe‘....S <3punishment?[It is that] you believe in Allah and His33 3!Messenger and strive in the cause of Allah with your= <%wealth and your lives. That is best for you, if youSs inret "4 fA should know.”? Allah, Exalted and Glorified be He, also&<4 ‘says, “Indeed, Allah has purchased from the believersS 5!9S0 iStheir lives and their properties [in exchange] for that2 sthey will haveParadise.They fight in the causeofS ze1Allah, so they kill and are killed. [It is] a true promise&& £3is ° [bin ding . ] upon Him° in. the Torah and the Gospel and'&ct =the Qur'an. And who is truer to his covenant than#& OM YAllah? So rejoice in your transaction which you have& «2contracted. And it is that which is thegreat% 2)eee®ss! <3) qttainment.”? And, “Say, [0 Muhammad], "If your‘& rE isKe Shfathers, your sons, your brothers, your wives, your Ss 58 reyeowe ex ° ON,ERYPREP RIARESAS ENPRR REL CRATESTF EABARD OOEB OG ECOG SOK) ~ ¢ ~~eww,}=e:—o ~” t=_eeeeedve es: Pd igyo efcx> 4ve J\ ‘.X >t <434A 4. AN Rey ed 4 2x gas xTRA ISR SAS EN TAD TEA TRATES OO! MSETAIT NT TTR VeveeeeMeee hy tae'‘éLae:.woe. TASTES TT Te..an- reo.. &t aaee HetSeSPSeeeetattetei tabaliceattiWweeweimedolea beWee. ~} t i i)As fe . kh oly up B MW) 40h 2° ) ” ree ‘ Nt 7. °, % ~~ hol relatives, wealth which you have obtained, commerce oes /ai Pawee wherein you fear decline, and dwellings with which*,os toOo wm you are pleased are more beloved to you than Allahae-. a 4-4N4S ds ATWe and His Messenger and Jihad in His cause, then wait ae mn ow “KA | Tal ata ee Corn ® -.. until Allah executes His command. And Allah does not Opi firth Jygrd: BALI “guide the defiantly disobedient people." \tis clearin° ORM TD +this noble verse that it is obligatory to prefer Jihad in the causeof Allah to fathers, sons, brothers, wives, 2+relatives, and all worldly affairs. Thus, anyone whois;: oe eed "held back from practicing Jihad in the cause of Allah byeenrt erty 14a ee ==}any of these worldly affairs mentioned in the holy ee*. we .eee we tt ott wma ’\ =verse is to wait until Allah executes His command. Thisoo4 ow ein : Hw refers to a threat of punishment and torture for thosewoe wh * e " y ups e eiwhodo not take part in Jihad, seeking an excuse inte TSet sy ewe nine FER AES aqe yes TG OT T eee . oe owe 4 iesany of these matters in order to keep away from it.7 “ARO a hepuM VMy, u eEaGo Obligation and virtue of Jihad. thie ee ees wt whe ”INA‘ On Yavee wg =~, On the whole, many Qur’anic verses, and even most of we Ny theQur’anurgesJihadandsuggestsits obligatory a ae be ee re tenature and virtue. Have you noticed that wheneveraf RD 253 Ce AyM4 NN iVAN RU the righteous people among the preceding nations are ETA, TOR TT wat, WatVans mentionedin the Qur’an, they are praised for their wy RK wh \ : uM aeye"MNWM WO CUNE , MILE , \ \ oo ee ? Al-Tawbah, 24.‘ ws ND Me a7 ay 4 fe a MN FONISy w ,wwe’ a oMy eevéaYi » . a7 ° \. (> TEC RECAELY\waeaf ETE eee *Vash‘ EG CHOON .aye GUk . DRE TORR OG ‘1. EVOtae EY TET .ase’ MOE Oyaes,. Ay, —_.LSBIN- LtyetI bgptSbotydA;ow4. faCeLEOSLi 44witaefeeLe el sanaanat onalin,Dn BEM swe - tame Reeceeaerence eeec cee eeeeee ENSISEO steadfastness,patience,and Jihadin thecauseofS sAllah. Similarly, one should take into account the= iSdivine commands given to this Ummah, as in the= eiAlmighty’s, Exalted and Glorified be He, saying, “O you. iswho have believed, persevere and endure and remainS estationed and fear Allah that you may be successful.”*ES SsLikewise, in the Sunnah, it is clear from the beginning= 2of themissionof theProphet,peacebeuponhim,B seuntil he passed away, that his interest in Jihad neverS eBflaggedsinceAllahorderedhimtodoit; andhis. Zhonorablecompanionsfollowedhis exampleand soS 6did the Muslim Imams after them. Had it not been for «2Jihad, there wouldnot have beenbelief in the% SOneness of Allah, nor would His Word have been theee iSHighest, nor would His Religion have been manifested.ss =Legitimacy of Jihad: Jihad is legally prescribed so that3 &Islam’ may be manifested, disbelief subdued, injusticeie eysuppressed, and falsehood abolished.?pst Si k>, esSe stio; esiss =ea iss) 4, Al ‘Imran: 200.rs15% leyThat Islam be manifested means protecting it and warding off aggression.125 ‘eSThis, however, does not contradict the mercy with which Islam came or theie sesjustice whichit commanded.Thosewhoopposethe call of Islam areie eiresisting and depreciating the truth and are propagating falsehood, and so152s ‘eSthey should be suppressed by force, for it is not hoped that they may accepttes ssi tes’iSso irss ‘S! *4~_—eemeee7-qy wemre yg ee:re)-.AO -e ee 008weme a8 ee KS: . . Spe We wy0KFOSEnA?a rere7 OS OO Gy WN4S 0 5 ‘y 0 “ 3 rt} elereTeiord ¢ RYOREARAEWp eweoF or 6a8 CAS, Oh MYNE NIMMINIMMN MAMAM ROS OM MLALMM MeENaeed 9} VM ZN, MMMFe h Ae (0. SOR Ssaiahenabattie nae GaSe Nase oti Un Sains ou niy oeNagee ieee3 SSThose Who are at war with Muslimses xThose who are at war with Muslims are of two types:4 =polytheists and rebels. The polytheists are the Jews, eeChristians,Sabeans,theMagi,andtheidolaters:: ‘|among the Arabs and non-Arabs who have no religion== ‘other than worshipping their idols.- + IY tw AISO-er ’Paes The People of the Book, the Magi, and the Idolaters:*.; rts ABAD Ve¢ PG “- \ ’ mare, we MAGAs for the Jews and Christians, they are fought until==’ 1S!the truth or keep away from falsehood. Therefore, Jihad was legallyll ww 7 ESprescribed when the evils of the polytheists were propagated. The Prophet,ltl rh Ae a H$S0peace be upon him, was allowed to practice Jihad when he had suffered. i vA Sfmuch harm from the polytheists so as to ward off injustice and corruption’‘i, Tw wa ee a tee0 Wo Te eSon earth and to protect the call of truth. Allah, Exalted and Glorified be He,© E21says, “Permission [to fight] has been given to those who are being fought,wp wt. oS oo weics +c eebecause they were wronged.” (Al-Hajj: 39) Abu Is'haqy i root’ In conclusion, Jihad was legally prescribed so that the Islamic call may bef. els wn restsecured and the evil of the polytheists may be withheld from the believers,.a owt aSlest the polytheists may shake the faith of those weak people among the 8 he pie Cote be na (vat, y52%Muslims before faith becomes deep-rooted in their hearts or they may Oeovercome the strong people among the Muslims by torturing them awayOye rssfrom their religion as they used to do in Mecca publicly. The Muslims would So ade get ready for Jihad as Allah, the Exalted, ordered them to. Thus, Jihad is ‘MA BS eo ee wm OP war prescribed for the sake of maintaining peace and security; for there is ae , uN 4 ce Mamet dies esnothing more urging to deter (others) from fighting (us) than (our) having Lene wesD d mH isareadiness for fighting. At the modern times the European countries declare = eda. . VTS?)very EEto act according to this rule; each country does its best, preparing war Als Wemachinery in land, sea, and air, and organizing the armies so that military Vara rier , nne ESforces among them would be balanced, and the strong country would not LASS he wetn iaspire to attack the weak one, lest its weakness may tempt the former to- ND 4 eNeeD TESdaringly sweep the latter. Abu Is'haqLQG -.wee VnON VESé ayPe vs: \! GAlol \7 -- ‘ eeoc: .aeeieda. iiie ipte@ tlySeIN8OePaee88oeCe Ae ee eeee tiseeeJaste, eee eweeee . we 8 pt ’ ate SAOM, tw a AM esa “ees ee 4¢fo oe Fb ed 4 gat ow. ee et oe eS ENONSADE PEAT CeO ELE WHET OTT FASE ERT ATE MATERA ATA ENA AT TARTAR AT aleleiatoislaiarorsiotsteioleinl events WAoc , ke eet are: “ae aSs ee Pa Cee, eet eS os . -. hehele tate A DP ge SP be wt SEAS de sew AEM MOA ALLaeORME ralNA VM, om,.LN, « NMS < a Mos‘ ::bes3 Poeie, 4 ressSe “4he peattA 2-4i ee be mS ss! iS=%they enter into Islam or pay tribute in constraint and Tr>< St 3humiliation. As for the Idolaters, they are fought until2 2they enter intoIslam,andno tributeis acceptableSS 2from them; as they either observe monotheismor iteS iebecomes due to kill them. It is lawful to gain booty ofS esall polytheists in case of war, except for the polytheistsMS Yamongthe Arabs,concerningwhomour scholarsin ‘2Oman opine that they should not be enslaved and= reonly their wealth may be taken as booty.S iat eSBooty and its types2 33ie 8The spoils of war should be collected after defeating athe polytheists, to be divided up into five shares; one3 fifth is to be taken out, and the remaining four fifthss |should be distributed among the Muslim fighters who 2sparticipatein the fight. Therider is to be giventwo: isshares and the foot soldier one share. As forthe one ‘ififth that is taken out, it should be distributed as Allah,E iSthe Exalted, mentions in the Qur’an: “And know that3 mSoe anything you obtain of war booty - then indeed, for “=om ~ereAllah is one fifth of it and for the Messenger and for\ SOUNAININGVES a PSO e-97 RIO ose wrtoma. Fore eTOrerereretare rea dbro s wieoom se ,us, A :ae. wc le ~TMsaute4 "m! ee => ise ect 4 ne3a bye | im ~oA eseh I~a is:eSiSve es awk fe ‘ 724 4 tle he SEAR IRON OEROAR RIN ERS aw” Yo 5 ha eereeeOe IS EGE EID28 OREN C3:.-mewnDO?2STMINSoe+8omermWe84eoop=wsuerte- ’“tf"Xe)) AO Oe VLENA OIE) ONG 1€eng°{Tey YS VS der te ANT PONT NPT? COMIN INPEN OVIT OS« A POPPE ORY RID SY BE I IONEROTA Co UMAA OG SISSEESESIUD Danhnwy seni evan cudena wn neieaien rose cMeuca nici weeteeeN ee | = tO<8 * mod ee..- sx[his] near relatives and the orphans, the needy, and=| S __ the [stranded] traveler.”*2 «=The rebels: The rebels are a group of the believers|: : ess...sl who withdraw from showing obedience to the Imam,—: i .has <=OUt of transgression and injustice. The Imam is to fight e —* ; Seeee be< 3 es @et4a af sa en4 Fatzs4 iN esEFSs 2 E4 1-8 xe <4 eeEss rmn ¢ wrewwe SPURL EAN MOLY BNC NM MAIN MN Wai? DWSINAN At GG ae ve 3%" * AD A GEIL AM ML IAN yy eT. “ee Ser 7c Ye R - vere fi . -) a é ‘ INAeS oi MV ANS i 9 oeWW) 7SOY~ ENN .. TERA.oN, RIN SRNR " RS Nhe HET ayeAAA . KORESATAs+ SOON .haech’aeaay PON,. TW ACMA Ne . TP . GEE . ERS rae MTINIT ~ etSBI 8 ae hee,pinwe AERO eu os . -, er er bis AY. NG ays adi ENE: GF eeee weay 3 PIR ng gatheringontheDayofjudgment,reckoning, en ~ 4 a 7 mm Ny Paradise, or Fire; or denying any of the stipulated law ’av.’ ST BL by Allah; for all this is considered — may Allah forbid — we ohn ne! oto tm ow ‘anche / ’ Soren 4 { Gost: BG BE polytheism. aE ETERSyf PAAaT sa? -A es :. id Jaded CEACLEL AY ET EN UngratefulnessforAllah’sfavor:Thismeans 7 mw cee be nan be oo 4 sycommittingany of the manifestmajor sins or theAy lan “xhidden sins.OENA OO oie be ’ Vs fea eared peHidden sins wi oe be iwbe TAIT IE "Asfor the hidden sins, they are: ‘Ujb (Self-conceit), oe atatgta 4Kibr (arrogance), Hasad (envy), Riya’ (show-off), and ote acto. ww oe te me on et moe ‘Stconsequent evil manners. I - 4ee "i“Ub (Self-conceit): ‘Ujb or vanity is magnification of . oe PNET oeee =the bounty a person has, accompanied with an me Meee ee Oe szinflated feeling of being significant and worthy of, in ee aus en ee ‘3!addition to ignoring that the Provider of such favors is I 2 te o.oo =mAS veo4 <*the Almighty. This is on account of having perfection & 4.a a -_-— , * _'we “tin terms of figure, qualities, or wealth, such as beauty,ee 4% @. NB 06 Beemer =nobility, knowledge, bravery, generosity, and plenty of Po yy ‘ eee ta 4 money. When a person thinks highly of and magnifies Wa) Ae MAMA LMS SUR Byanteaiet fd@ MONS AR SADTx rae ESS pe yt arate wage ree we ee anyof thesebountiesandseesthathepossessesSe de bamme mn ot ie see ae Sm~——-— ay these qualities on account of being worthy of them, ow \?\ VON, . wa xy »ee te ‘ ~ Te ARS OATES, ne Sb. 32 et TDYul ieaOO TEIEDae h PE OSE ex LLYSRL ‘Naa. I TTLIAL ge IR I BO TT R L. PEATE . Myla tae . tl gla ‘..4 Nah hah Nh . a ‘ Na , ol LN cn ’.,s, a Owe 18.‘ en ew ot, eteS FSUOIA MOULINaata is Biase iaickeTelsiatele aavinisieieiviaiaislaletereiaisicleieraisiolaisisisisioieislebieiarasiosistieGl@ BeeeS iS- a ela ee eaa me tel bn he :2doe Paa8 Ba.. De -aooas Bt .Pa RR ARE metsonde AEN oeNeQa APaN SNE LM ES Date .oe NeW 228d :. ON oe SONS AEROS ,,. AOS OL.‘ <3this is self-conceit and vanity. The remedy for suchis eSa.°,St “%self-conceit is to knowthat it is Allah,Exaltedand& ::{Glorified be He, Whobestowed these bounties upon& 2man, and man himself has nothing to do with such& ici<4bestowal.ise a <3Sh “tKibr (arrogance): Arrogance is to disdain creatures and& 1-33...Ks 3)reject thetruth,onaccountof consideringoneself& ue°So “§great and superior to others. The remedy for sucha 33.,.sa “4vice is to take into account one’s origin andthe endto& «=oy Which one will come.is 82] eesiso i524-sy,,,.St m4Riya’(showing-off):Showing-offorostentationis§& «3working for the sake of creatures, if one intends toet writ.Kal eiperforma deedseeking the pleasureof others thanBi rey,eee°fe 3SAllah, he is practicing Riya’. One should not do_i& Bs..rs estrighteous deed for the sake of pleasing others; rather,is iete he should seek only Allah’s pleasure with such a deed.et iTheremedyforthisRiya’is torealizethatthe& 43 8creaturesdonotpossess for youanybenefitanddo not hold power to avert harm,and that Allah Alone, tye wag Who has no partners, is capable of inflicting any harm SOGSG or granting good to anybody.id Syte :3gJ I ieee‘ S31i :f NARAANOrCAT TINT CANT CATTRITONUPSAERAATPLCHIT POPPERPOPATA(NPYRAK U6ESERTSoat e158airmen: CRUG NCEA LU HIE RTO UNI UICIe AGEL RATERS ATU SSAA ARTE SEESTATALENT SET PTENYTTENETOTTT ,“4 om connce é ~ Hasad (envy): As for envy,’ it is a state in which a a . . he aN ene person wishes another person is divested of a bounty -f. - i oe theypossess.Thisis oneof themajorsins.Every A te wen -s-, - believer should get rid of envy and should know that it . Te lee eee woe ee is the bounty of Allah, which He gives to whomHeeT Rm tl. ee 4a wills, and Allah is the possessor of great bounty. The ~~ ee remedy for such avice is to realize that your envy will ee Meet a ecee ed notmakeotherslose the favors they have;rather, ‘ ig ee ovat ee ae . oe your envy may benefit the other persons of whom you . ary eeee os Ms ee ey areenvious,andmaybringyougreaterharm andee . 6 oat , Cause you distress in this world as well as in theSe . ’ | Hereafter. It is permissible to wish to have similaroe oe ‘ ct ee eee KOK favors as those endowedon others; this is known as . ee RO .cee Ghibtah (envy which is free of ill will). It is permissibleDeon ee PQ to wish for the loss of some of the advantages enjoyed en He dias eePe eo mtem st a wewe ee NOVI TSONDNoe , Envy is one of the most hideous major sins and the essence of evil. It is one wae SON ~~ NMSere ae of the most harmful psychological diseases and it is the severest in effect. MY MEN SY MME EL a med’ UVA LE 8 y ery? Oh TNPVON uy vrtame we On account of it, most tribulations appear and souls get incurably spoiled. Omoe we ~¢ twpThe envious person is indignant at the favors conferred by Allah on others SPNome we ht and is resentful at Allah’s decree and predestination. Had the envious Nes person been content, they would have not been resentful at Allah’s \ ~ owe eaapportioning of gifts among His servants; whereas the person being grantedat8 oe a favor enjoys the favor, the envious person is embittered with the fire of eene eeee Bree NON out Fee yy vPN\envy. wre- In this regard, the following lines are expressive: NONE heV ,84ve parhhegaeeev yy pe me Ose “em otam Most hideous in the sight of Lord Is the one feeds his night on envy atte.t. 4é:heeo |. so‘ Of those who relish in Lord’s Bounty . ~~ ew Be ee lea meww be ne we ced aece ot le LN wuswa SA Ou he,POR,GOR DEEDooCeEYON“A159Dens >, ve pteee “ArrATARIters APSEop3wse; sameSos . Conk\ * OSCaanUeagColdgercf bhoin aptly L2 ep pee Ws1Syrbgsawanettwteretemeawd or" NREwTvar-seww EEvw PLR NT wwww SE |wtOe PE TRE~w= Oe PETE TOMO TERI eeeeews:ree NT OR ECTS ON ORT wmpe=- E ROOST IRE RCA ERT .=e tooeae ote Rie te het Bs re Aek el hee hice eed ReRNLAat or Ateaan reeot ie:3 :by those whom Allah allowed us to fight and invoke‘& aH,so -Allah’s wrath against, such as those who wage war& meagainstMuslims and thosewhoseadvantagesmay© =etcause afflictionato Muslims.,x2 itee iy 3The manifest major sinsiS eee er ee....Ke miAS for the manifest major sins, they are such sins ass! besseasi,a =Committingadultery,dealinginusury,eating deadies #2 et animals (carrion), blood, or the flesh of swine, killing& ra moe°°.1a #4the soul whichAllah has forbidden to be killed except& iby legal right, committingbanditry, doing injustice,& a°°eee«eereSl '%3robbery,causingharmto andfrighteningMuslims,;oe3 e°.lea 4causing corruption in land, supporting falsehood,Se ree eae+ gsope;ue EAresisting the truth, drinking intoxicants, wearing golda fe::.wa‘a «2and silkclotheson the part of men,in addition toi 3}ws.-4eA |many other prohibited acts, as is maintained by the&es ost RealNoy irest isnt* Oneof the major sins is the chauvinismof the pre-Islamic time ofi i534ignorance (Jahiliyya); that is the fueled fire whichmountsdirected at the(Si Rehearts. How many innocent souls were killed, and cities were underminedtes! Stand ruined on account of the fire of haughtiness or chauvinism of the pre-te yIslamic time of ignorance. Therefore, some scholars count it as one of theiS 1spillars of ungratefulness for the favor of Allah. Of the major sins is treasoner etagainst the religion and the Ummah. The traitor is deprived of any goodwill,eos 1525for he neither feels compassion for their bigger family, which is theirSs eeUmmah, nor has affection toward their religion which they are pleased with.Sy iMay Allah save us from all sins! wee> iS4 esse 1 PYOLEATEPUMOATOR SENS CENT STBAEeSEGTe pGN .-*-=e.-o— - eenOe..ve..a!4iO) ONT OeNOCeRONAVIONPONTetonVea sxVetere A498 e msesace' aed.hse.: a Nw oe.a ee .. : eaf ds4s,I‘gemehag.,448.atA at od4S Gd ayretafatr .*,et wl,‘ ‘‘aea8ory\.-aneOe0nee008theeeOhee oeNe8AMDae eeaBOESMNPoa ixwee FENaWyen REIN UTR PRON eeoF wweese Bee aT DIOP EON FON TR ET FEA Oowe Mewee8 Qe PEN awFe ECAC oe Oe roa ee eee on OO ee= we Iwwe wsSATIN-.2: ree_-ove=~~ee: wwoO —w:wea J glNORNENpeedeta 8kee NakaeayeAeoevyukegetaeas......\ ye— SdEAayte on ow a ae ov oe wheteteal eateeetabeeeSpiewakownisfaaweMwEh Aan~ esemllnemete, an Adesyee “4 .. 4 SPANO ee oomOw Bs =Qur’anandtheSunnah,andby theconsensusof nn MSMuslim scholars. . me RALS ste eae a od > ~ ~~ \ rh ..’ aA eeyaewoo . ° Ruses Moen Boon toe hye RSPe. Concluding supplication=e ©oe Mspas i dhs. LAMALs Poss ve ya 8 oe ee -TM, sesd af. a Fi . 2. &All praise is due to Allah for the perfect favors, andmE or TE ET onrre TB osm hr peaceandblessingsbeupontheProphetof thevy wow eeemwe - , Bere FR A: } ‘ Sart yurew»‘ . aedUmmah,the light in the darkness, the master of the oo ae fegeeee soeoe, “=!former and the latter peoples, the seal of all prophetswet wwe amanonoee VB “stand messengers, the leader of A/-Ghurr-ul-Muhajjalinsem rorya j 8 BE Boe yD— (those with illuminating marks on the face, hands, and Lae Tl wow teemeerah wre PA e Bum newcoks meme Oa ee oH 2 te4 ee oe aedawemee feet owing to ablution) to the pleasure of the Lord of© ,oo »y ~~ea: oo - Angas eP QsOR \v 7 the worlds, and upon his family, Companions, and: ‘4 ‘ a 4QVQIG. rr “AVN Me Mat ANANG those who follow him in his guidance till the Day of _ :hoes rm ie amnm mai Judgment. a SO 57) AWW Bemel.- cee bt on oo 7pi? rn" a)M>¢ A4° BY Vvvt PT \ S|This is the end of what Allah enabled me to write in » Ke QT ae<4 3answer to the request of the questioner. We ask AllahOP mE eetgon ke om vuln HProa Bithatit maybe one of the best means.It is He weONG A wet ew “ee at ace “ww te cele ~~ ftaugd #3!worship, seek His pleasure, and ask for His help. We wee EO _—_ rvshry «4ask Him to keep us steadfast on religion and cause uswan:or eta’, Moyer “%to die as Muslims. O Allah, let us be Muslims aslongaserp ==: est...(Sct 3!Youkeep us alive, let us die as Muslims when You=: ia BeS 3a is err faae }-3! a re.‘ a: OeOwAOEEe28eeeewemew en weeee~pw-4meee~w+ 2 oeee~wos««nae }OORT VRATEPOERP OD EDBSgheeBeg ey ef 1 test oeOEPberet ANY afereeDegenreeemw ew NT c. as: \ PASSFSDSoeCOnr tedye tedAdNhebyanCPthehteebenecoannoy'sy’ oyle tea.Cee 8 Cow Lm ow Oo ot ©Owe OO ORMOO Ne,Biches mew & heeow ore teme elem en 00DF ck emoe & AOtote Fe Bm ou me (IDG DTTEEOSTET ETAEAT IGBAIT ET OE Uy TT PAA EAE ATT ENR TIS PS emw-wwow4-_—s~~ea~-w-———27s~—:a-——-~~ -—04-ewowos—=~..~e— tw. ne hn CeSees ee os cle in Be at Fee etEEiStn tteRnash,SMwebSd‘ veI mo= ziCauseustodie,assembleusontheDayofa be.re.. «1ennResurrection as Muslims, and make usin the company = &resi “Of Your righteous allies. O Allah, forgive us, our Imams,iS 2,,= +Our Sheikhs, and our brethrens, those whom we know#3 ootet <4among them and whomwe do not know; pardon our> t+misdeeds; and grant us a pleasing end. Verily, You are = Fo!“thepossessor of great bounty, and You give scSSI esuF provision7Ss est = to whom You will without account. All praise is due toae as,iS v#Allah, the Lord of creation.Ss | finished writing this treatise on Friday morning, Rabi 4 ea a+! stSret err ou PN ‘ miAl-Awal 1°, 1318 A.H. WrYu Ww a ixrest reat <3 amo fe atwot ios o>x bea! 0, Qhseif reat eCjre! C1axX tr>° ra rox est are rwA Vest ies west i ~4 best 2 i">very ba rc <7 atYa Est38 NS Iooy st ye 1H shoe1S23 ripe otot] 3! 524i6zi anceeZ, te tes!reat uee rat rN HES es mtcs wrtrt erwtis aS! ecm 52 a? wotiS oyi. 13}oR nec ous de ow Syi, es!co o~<5 ork$53. wh<4 y>3!war iApare ¥ zs2a rs!Ke. a>ae Voxt ae fAye<4 aoa!am iS rstxo eH acy>S79 Oo iS;SE osbest Ivnt x3<5, ise Ie <4 { et62 erlest egSS rerical i2eer 1des! re-cr Ss-:BA Se 24 xeS ress Esén I; ie= 45m USO » wn 7 ty AMM 7° e “fuvv= pe) ssf bee$523 9h dag BE7 b ISTO4 vp /* om oe NFubRua 290 doy aus‘:PUNY wwway ~~ “A ftw — ©. ‘ Paty n. <> y is ys i¢ icon ~~ seo !ws 621 ang Ww ° om,oe,”’y ‘,a..ow Rg> we: o--~~——_-=“4voxOO DSN We—_ad~~~-w=sep.ewa opabeeatoees NDSSNfever Soe vet "fre Trot Ma vee NG oNrere wee LIN AY OS, Fe7g v